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The true key has been given to you in the right kind or condition of meditation—a state of inner rest, not of straining, of quiet opening, not of eager or desperate pulling, a harmonious giving of oneself to the Divine Force for its working, and in that quietude a sense of the Force working and a restful confidence allowing it to act without any unquiet interference. Now that condition is the beginning of the psychic opening; there is of course much more that afterwards comes to complete it but this is the fundamental condition into which all the rest can most easily come. In this condition there may and will be call, prayer, aspiration. Intensity, concentration will come of themselves, not by a hard effort or tense strain on the nature. Rejection of wrong movements, frank confession of defects are not only not incompatible, but helpful to it; but this attitude makes the rejection, the confession easy, spontaneous, entirely complete and sincere and effective. That is the experience of all who have consented to take this attitude.
<ref>http://incarnateword.in/cwsa/31/depression-and-despondency#p44</ref>
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The effect of the meditation in the heart extending itself to the head and creating movements there is normal—in whatever centre the concentration takes place the Yoga force generated extends to the others and produces concentration or workings there.
<ref>http://incarnateword.in/cwsa/30/descent-and-other-kinds-of-experience#p16</ref>
==For Silencing the Mind==