=What Is Oneness?=
All are linked together by a secret Oneness. <ref>http://incarnateword.in/cwm/08/29-february-1956#p9</ref>, which is precisely the divine Presence.<ref>http://incarnateword.in/cwm/08/29-february-1956#p12</ref> The Divine we know is an Infinite Being in whose infinite manifestation these things have come—it is the Divine itself that is here, behind us, pervading the manifestation, supporting the world with its oneness. <ref>http://incarnateword.in/cwsa/28/the-problem-of-suffering-and-evil#p6</ref> . The Being is one. The infinite multiplicity of the One and the eternal unity of the Many are the two realities or aspects of one reality on which the manifestation is founded. <ref>http://incarnateword.in/cwsa/22/the-integral-knowledge-and-the-aim-of-life-four-theories-of-existence#p6</ref> It is only the mind which for the temporary convenience of its own thought and aspiration seeks to cut an artificial line of rigid division, a fiction of perpetual incompatibility between one aspect and another of the eternal oneness. <ref>http://incarnateword.in/cwsa/23/the-object-of-knowledge#p16</ref>
Sri Aurobindo says: the Oneness exists; whether you are aware of it or not, it exists, in reality it makes no difference; but it makes a difference to you: if you are conscious, you have the joy; if you are not conscious, you miss this joy. <ref>http://incarnateword.in/cwm/08/29-february-1956#p14</ref> . Not only Spirit is one, but Mind, Life, Matter are one. There is one cosmic Mind, one cosmic Life, one cosmic Body. <ref>http://incarnateword.in/cwsa/23/the-cosmic-consciousness#p9</ref> .
All unity between creatures is in its essence a self-finding, a fusion with that from which we have separated, a discovery of one's self in others. <ref>http://incarnateword.in/cwsa/23/the-sacrifice-the-triune-path-and-the-lord-of-the-sacrifice#p2</ref>. From the minute you become conscious of the Unity—unity of Force, unity of Consciousness and unity of Will—well, you no longer have the perception which makes you quite separate from others. <ref>http://incarnateword.in/cwm/08/8-february-1956#p24</ref>
This infinite and eternal Self of things is an omnipresent Reality, one existence everywhere; it is a single unifying presence and not different in different creatures; it can be met, seen or felt in its completeness in each soul or each form in the universe.
<ref>http://incarnateword.in/cwsa/23/the-sacrifice-the-triune-path-and-the-lord-of-the-sacrifice#p15</ref>. Individualization, in its feeling or perception or impression, in its sense of separate individuality, has no lasting truth. It continues to exist in all its power and all its knowledge, but with the sense of Oneness.<ref>http://incarnateword.in/agenda/09/june-29-1968#p22</ref>
=Why Do We Seek Oneness?=
All This is the very motive of the attempt creation of man the universe, that is to arrive at universal sympathysay, all are one, all is one in its origin, but each thing, each element, universal love and each being has as its mission the understanding and knowledge revealing of the inner soul one part of other existences is an attempt this unity to beat thinitself, breach and eventually break down by it is this particularity which must be developed in everyone, while awakening at the power of the enlarging mind and heart same time the walls sense of the ego and arrive nearer to a cosmic onenessoriginal unity.<ref>httphttps://incarnateword.in/cwsacwm/2304/the17-cosmicapril-consciousness1951#p9p3</ref>
DivisionIf the truth of our being is an infinite unity in which alone there is perfect wideness, egolight, knowledge, power, bliss, the imperfect consciousness and groping and struggle if all our subjection to darkness, ignorance, weakness, sorrow, limitation comes of our viewing existence as a clash of infinitely multiple separate self-affirmation are the effective cause of existences, then obviously it is the suffering most practical and ignorance of this world. Once consciousnesses separated from the One Consciousness, they fell inevitably into ignorance concrete and utilitarian as well as the last result of ignorance was Inconscience; from a dark immense Inconscient this material world arises most lofty and out of it philosophical wisdom to find a soul that means by evolution is struggling into consciousness, attracted towards which we can get away from the hidden Light, ascending but still blindly towards error and learn to live in the lost Divinity from which it cametruth.<ref>http://incarnateword.in/cwsa/2823/the-problemrealisation-of-suffering-and-evilsachchidananda#p5p2</ref>
We may even say, in a sense, that it is to have this joy of union as the ultimate crown of all the varied experiences of spiritual relation between the individual soul and God that the One became many in the universe.<ref>http://incarnateword.in/cwsa/24/the-mystery-of-love#p1</ref> . In its relations with its supreme Self, with God, the divine soul will have this sense of the oneness of the transcendent and universal Divine with its own being. It will enjoy that oneness of God with itself in its own individuality and with its other selves in the universality.<ref> http://incarnateword.in/cwsa/21/the-divine-soul#p12</ref> .
=How Do We Reach Oneness?=
Unity does not come from any exterior dispositionIf we can by the mind and heart get at the touch of the Spirit, receive the powerful inrush of the Divine into this lower humanity and change our nature into a reflection of the divine nature by love, by universal joy, but by becoming conscious oneness of mind with all Nature and all beings, we can break down the eternal Onenesswalls. Even our bodies are not really separate entities and therefore our very physical consciousness is capable of oneness with the physical consciousness of others and of the cosmos. <ref>http://incarnateword.in/cwmcwsa/1523/humanthe-cosmic-unityconsciousness#p75p9</ref>It is as though there were innumerable doors or paths by which one could reach The mental being has to enlarge itself into the oneness of the Divine before the Divinewill perfect in the soul of the individual its gnostic out-flowering. So when one approaches he does so from a certain angleThat is the reason why the triple way of knowledge, he enters by a certain doorworks and love becomes the key-note of the whole Yoga, but as soon as he for that is the direct means for the soul in mind to rise to its highest intensities where it passes upward into the divine oneness. That too is the reason why the Yoga must be integral. <ref>https://incarnateword.in/cwsa/24/the-principle-of-the-integral-yoga#p10</ref> One has gone right to get rid of selfishness and ego, by selfless service of the Divine and by merging the ego inthe Divine Consciousness, submitting the personal will to the Divine Will, calling into the being the Divine Peace, Purity, Oneness, he realises that it is a single onenessKnowledge, Light, Ananda, it is only replacing the ego by the path leading psychic being devoted and surrendered to it or the particular approach which is differentDivine. <ref>httphttps://incarnateword.in/cwmcwsa/0728/6morality-julyand-1955yoga#p6p26</ref>
The main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings.
<ref>http://incarnateword.in/cwsa/24/the-power-of-the-instruments#p12</ref>
Limitation of the universal "I" in the divided ego-sense constitutes our imperfect individualised personality. But when the ego transcends the personal consciousness, it begins to include and be overpowered '''Curated by that which is to us superconscious; it becomes aware of the cosmic unity and enters into the Transcendent Self which here cosmos expresses by a multiple oneness. <ref>http://incarnateword.in/cwsa/21/the-destiny-of-the-individual#p16</ref> The divided ego cannot have it, because it is in its very nature separative and because even with regard to ourselves, to our own psychological existence it is a false centre of unity. Only in the spiritual self can we possess the true unity; for there the individual enlarges to his own total being and finds himself one with universal existence and with the transcending Divinity. <ref>http://incarnateword.in/cwsa/24/the-liberation-of-the-spirit#p7</ref>. By Knowledge we arrive at identity with the One; for there is, an essential identity by which we can plunge into our Source and free ourselves from all bondage to individuality and even from all bondage to universality. And the height of all our action, is the immersion of ourselves in the Lord through unity with the divine Will or Conscious-Power by the way of works. The height of love is the rapturous immersion of ourselves in unity of ecstatic delight with the object of our love and adoration. In the world the individual Self converts itself into a centre of consciousness through which the divine Will, one with the divine Love and Light, pours itself out in the multiplicity of the universe. <ref>http://incarnateword.in/cwsa/23/the-modes-of-the-self#p5</ref>Rama'''
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Read more about '''[[Fear Oneness Compilation|FearOneness]]''' from the works of the Mother and Sri Aurobindo.
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== References ==