=How Do We Reach Oneness?=
Unity does not come from any exterior dispositionIf we can by the mind and heart get at the touch of the Spirit, receive the powerful inrush of the Divine into this lower humanity and change our nature into a reflection of the divine nature by love, by universal joy, but by becoming conscious oneness of mind with all Nature and all beings, we can break down the eternal Onenesswalls. Even our bodies are not really separate entities and therefore our very physical consciousness is capable of oneness with the physical consciousness of others and of the cosmos. <ref>http://incarnateword.in/cwmcwsa/1523/humanthe-cosmic-unityconsciousness#p75p9</ref>It is as though there were innumerable doors or paths by which one could reach The mental being has to enlarge itself into the oneness of the Divine before the Divinewill perfect in the soul of the individual its gnostic out-flowering. So when one approaches he does so from a certain angleThat is the reason why the triple way of knowledge, he enters by a certain doorworks and love becomes the key-note of the whole Yoga, but as soon as he for that is the direct means for the soul in mind to rise to its highest intensities where it passes upward into the divine oneness. That too is the reason why the Yoga must be integral. <ref>https://incarnateword.in/cwsa/24/the-principle-of-the-integral-yoga#p10</ref> One has gone right to get rid of selfishness and ego, by selfless service of the Divine and by merging the ego inthe Divine Consciousness, submitting the personal will to the Divine Will, calling into the being the Divine Peace, Purity, Oneness, he realises that it is a single onenessKnowledge, Light, Ananda, it is only replacing the ego by the path leading psychic being devoted and surrendered to it or the particular approach which is differentDivine. <ref>httphttps://incarnateword.in/cwmcwsa/0728/6morality-julyand-1955yoga#p6p26</ref>
The main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings.
<ref>http://incarnateword.in/cwsa/24/the-power-of-the-instruments#p12</ref>
Limitation of the universal "I" in the divided ego-sense constitutes our imperfect individualised personality. But when the ego transcends the personal consciousness, it begins to include and be overpowered by that which is to us superconscious; it becomes aware of the cosmic unity and enters into the Transcendent Self which here cosmos expresses by a multiple oneness. <ref>http://incarnateword.in/cwsa/21/the-destiny-of-the-individual#p16</ref>
The divided ego cannot have it, because it is in its very nature separative and because even with regard to ourselves, to our own psychological existence it is a false centre of unity. Only in the spiritual self can we possess the true unity; for there the individual enlarges to his own total being and finds himself one with universal existence and with the transcending Divinity. <ref>http://incarnateword.in/cwsa/24/the-liberation-of-the-spirit#p7</ref>.
By Knowledge we arrive at identity with the One; for there is, an essential identity by which we can plunge into our Source and free ourselves from all bondage to individuality and even from all bondage to universality. And the height of all our action, is the immersion of ourselves in the Lord through unity with the divine Will or Conscious-Power by the way of works. The height of love is the rapturous immersion of ourselves in unity of ecstatic delight with the object of our love and adoration. In the world the individual Self converts itself into a centre of consciousness through which the divine Will, one with the divine Love and Light, pours itself out in the multiplicity of the universe. <ref>http://incarnateword.in/cwsa/23/the-modes-of-the-self#p5</ref>
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