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=Why does Laziness Occur?=
When one doesn’t practice or try to make oneself better in every aspect of life, it gives rise to laziness. The moment one is satisfied with the results and stops making any changes or progress and starts getting used to the same routine is where the laziness appears.
“Oh, it is impossible, I can’t do it, I don’t have the strength, I am not made of that stuff, I don’t have the necessary qualities, I could never do it.” It is absolute laziness…
One says, “I am like that, I can’t be otherwise!” It is a refusal to let the divine Grace work in you. It is a justification of your own ill-will. <ref>http://incarnateword.in/cwm/06/4-august-1954#p9</ref>
Sometimes when there <center>The minute one stops going forward, one falls back. The moment one is satisfied and no longer aspires, one begins to die. Life is movement, it is effort, it is a march forward, the scaling of a mountain, the climb towards new revelations, towards future realisations. Nothing is more dangerous than wanting to rest. It is weakness in action, in effort, in the bodymarch forward that repose must be found, it could also result the true repose of complete trust in the divine Grace, of the absence of desires, of victory over egoism.True repose comes from the widening, the universalisation of the consciousness. Become as vast as the world and you will always be at rest. In the thick of action, in the very midst of the battle, the effort, you will know the repose of infinity and eternity.<ref>https://incarnateword.in/cwm/09/20-march-1957#p12 </ref></center> =What is Laziness?= It is a dangerous illness: laziness.<ref>http://incarnateword.in/cwm/14/laziness-tiredness-fatigue-tamas#p1</ref>In laziness there is an ill-will which refuses to make an effort. It gives rise to excuses and slow in movements which further tends to make any progress. <ref>https://incarnateword.in creating /cwm/14/laziness-tiredness-fatigue-tamas if #p3</ref> ==Laziness in Parts of the weakness Being==  We are made up of different pieces of being which are all gathered together to make us feel alive. Laziness is everywhere, in the physical, the vital, the mind. Generally lazy people are not always lazy, not thrown off by being strong enough in all things. If you propose something that pleases them, amuses them, they are quite ready to combat make an effort. <ref>https://incarnateword.in/cwm/04/28-april-1951#p5,p6,p7,p8</ref> In the illnessmind, to justify one's weaknesses is a kind of laziness and inertia. To avoid the physical When one doesn’t want to going back make an effort to correct oneself, one says, “Oh, it is impossible, I can’t do it, I don’t have the state strength, I am not made of tamas that stuff, I don’t have the necessary qualities, I could never do it.” It is absolute laziness, it is only by becoming conscious in order to avoid the required effort. <ref>https://incarnateword.in/cwm/06/4-august-1954#p8,p9</ref> The vital abhors a dull, monotonous, tasteless, worthless life and falls into inertia. The vital which is developed, which has a special capacity, is stronger than the physical inertia and gives an intensity of vibration and life and taking action against the forcethat those whose vital being is not developed do not possess. <ref>http://incarnateword.in/cwsacwm/3109/illness9-andapril-health1958#p98p4</ref>
Laziness is also seen emerging from There are many [''defects of the lower vital being when it gives way to doubtphysical consciousness'']—but mainly obscurity, dullnessinertia, tamas, stupiditya passive acceptance of the play of wrong forces, inability to change, forgetfulnessattachment to habits, narrownesslack of plasticity, forgetfulness etc<ref>http://incarnateword. when it is not supported by the higher will and intelligence, it is important to open the physical nature. It can only be done by bringing the spiritual consciousness into all parts of being.in/agenda/07/september-28-1966#p19</ref>
=How to Cure Why does LazinessOccur?=
The minute one stops going forward, one falls back. It is important to make the fear of effort and march forward towards new revelations and realisationswhich makes one cowardly.“Become as vast as the world and For once you will always be at rest. In the thick of actionhave started, in once you have taken the very midst of the battle, decision and begun the effort, you will know the repose of infinity and eternityare interested.<ref>http://incarnateword.in/cwm/0907/926-julyjanuary-19581955#p10 p19</ref> One must always refrain from clinging to old habits and old movements Inertia, tamas, stupidity, narrowness and limitation, an inability to always put progress, doubt, dullness, dryness, a will into one’s action.“Become more constant forgetfulness of the spiritual experiences received are the characteristics of the unregenerated physical nature, when that is not pushed by the vital and more conscious. Certainly tamas is not good, but it is only through surrender to supported either by the Divine Consciousness that tamas can be changedhigher mental will and intelligence.<ref>http://incarnateword.in/cwmcwsa/1431/lazinessthe-tirednesslower-fatiguevital-tamasbeing#p12p35</ref>
It is by putting hours and days into power =How to change oneself consciously Cure Laziness?= Becoming more and making it a habit more conscious of discipline, the tamas and sluggishness in our nature is one is sure step to accomplish to take the tamas off oneselfget cured of laziness.…”you become so irrevocably conscious When one observes, one realizes that everything depends on what takes the individual perception, entirely; and naturallymost time is becoming conscious of what must be changed, having a conscious contact that individual perception [of divine Love] depends on the inadequacyenables it to change. <ref>https://incarnateword.in/cwm/14/laziness-tiredness-fatigue-tamas#p13, the inertiap14, the incomprehensionp15, the incapacity, the cells' inability to hold and keep the Vibration, anyway all that man calls his "character" and which comes from his animal evolution.”p16 </ref> <ref>http://incarnateword.in/agenda/0506/july-2224-19641965#p20p30</ref>
=Transformation The central will must assert itself. The mind must learn (even the physical external mind) never to say yes to the suggestions and impulsions of Physicalthe old movement . There must be something in the vital itself that insists on its true aspiration and refuses even the vital consent or any vital pleasure in the wrong movements. <ref>https: Why is it the Need //incarnateword.in/cwsa/31/difficulties-of -the Hour?=-physical-nature#p1,p2,p3,p4,p5</ref>
The unwillingness to change has always stayed for a longer period of time for a lazy person. It becomes very difficult for even is only effort, in whatever domain it be—material effort, moral effort, intellectual effort—which creates in the strongest mental or vital or even psychic will being certain vibrations which enable you to overcome get connected with universal vibrations; and it is this inertiawhich gives joy.It was this is effort which had been preventing the elimination pulls you out of the old movements all along and enabled them to return when they had been pushed out—for inertia; it is in effort which makes you receptive to the material half-conscious or subconscient that there is the bedrock of the resistance… universal forces. <ref>httphttps://incarnateword.in/cwsacwm/3104/the-transformation-of13-thejanuary-physical1951#p25p14</ref>
In order to set it right,and progress towards The only truly effective remedy is conscious union with the right directionDivine. It needs to improve in multiple areas which have come up for a first or preliminary transformation.To keep Indeed, as soon as one becomes conscious of the idea of what Divine and is necessary—(1) that united with Him, one learns to love with the silence and peace shall become a wideness which you can realise as true love: the Self, (2) love ''that loves for the extension joy of loving'' and has no need to be loved in return; one also learns to draw Force from the silent consciousness upwards as well so inexhaustible source and one knows by experience that you may feel its source above you, (3) by using this Force in the presence service of peace etc. the Divine one receives from Him all the timethat one has spent and much more. <ref>httphttps://incarnateword.in/cwsacwm/3016/experiences16-of-the-self-the-one-andnovember-the-infinite1969#p6p3,p4,p5</ref>
=Recommended Practices=
The best thing Whatever you do you can find interest in it, provided you take it as the means of progressing; you must try to do better and better what you are doing, the will for progress must always be there and then you take interest in what you do, whatever it is. The most insignificant occupation can prove interesting if you take it that way.But even the most attractive and important activity will soon lose all its interest for you if the will for progress towards an ideal perfection is not there while you act. <ref>https://incarnateword.in/cwm/14/laziness-tiredness-fatigue-tamas#p6,p7</ref> There is only one way of acting truly,it is to distinguish try at each moment, each second, in oneself each movement to express only the origin of all highest truth one's movements—those can perceive, and at the same time know that come from the light of truth this perception has to be progressive and those that come from what seems to you the old inertia most true now will no longer be so tomorrow, and falsehood—in order that a higher truth will have to accept be expressed more and more through you. This leaves no room any longer for sleeping in a comfortable tamas; one must be always awake, always conscious and always full of an enlightened receptivity and of goodwill. To want always the best, always the first best, always the best and never tell oneself, “Oh! It is tiring! Let me rest, let me relax! Ah, I am going to refuse or reject the othersstop making an effort”; then one is sure to fall into a hole immediately. <ref>http://incarnateword.in/cwm/1607/1331-januaryaugust-19651955#p3p18</ref>
It is to keep trying every second, in each movement to express the highest truth one can perceive, and to be progressive to what seems to you the most true now will no longer be so tomorrow, and that a higher truth will have to be expressed more and more through you.
To always remember that whatever path we follow, or the subject we may study, we always reach the same result. The most important thing for an individual is to unify himself around his divine center; that way he becomes a real individual, master of himself and of his destiny.