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If there were a sufficient completeness in this transformation he would become capable of a life and a being at least half divine. For he would enjoy powers and a vision and perceptions beyond the scope of this ordinary life and body; he would govern all by the clarities of pure knowledge; he would be united to other beings by a sympathy of love and happiness; his emotions would be lifted to the perfection of the psycho-mental plane, his sensations rescued from grossness, his intellect subtle, pure and flexible, delivered from the deviations of the impure pranic energy and the obstructions of matter. And he would develop too the reflection of a wisdom and bliss higher than any mental joy and knowledge; for he could receive more fully and without our incompetent mind’s deforming and falsifying mixture the inspirations and intuitions that are the arrows of the supramental Light and form his perfected mental existence in the mould and power of that vaster splendour. He could then realise too the self or Spirit in a much larger and more luminous and more intimate intensity than is now possible and with a greater play of its active power and bliss in the satisfied harmony of his existence.
<ref>http://incarnateword.in/cwsa/23/the-ladder-of-self-transcendence#p9</ref>
 
 
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