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All Yoga proceeds in its method by three principles of practice; first, purification, that is to say, the removal of all aberrations, disorders, obstructions brought about by the mixed and irregular action of the energy of being in our physical, moral and mental system; secondly, concentration, that is to say, the bringing to its full intensity and the mastered and self-directed employment of that energy of being in us for a definite end; thirdly, liberation, that is to say, the release of our being from the narrow and painful knots of the individualised energy in a false and limited play, which at present are the law of our nature. The enjoyment of our liberated being which brings us into unity or union with the Supreme, is the consummation; it is that for which Yoga is done. Three indispensable steps and the high, open and infinite levels to which they mount; and in all its practice Hathayoga keeps these in view.
The two main members of its physical discipline, to which the others are mere accessories, are "''āsana"'', the habituating of the body to certain attitudes of immobility, and "''prāṇāyāma"'', the regulated direction and arrestation by exercises of breathing of the vital currents of energy in the body. ... it does mainly by these two methods, complex and cumbrous in action, but simple in principle and effective.
The Hathayogic system of Asana has at its basis two profound ideas which bring with them many effective implications. The first is that of control by physical immobility, as the power of mental immobility in yoga of knowledge the second is that of power by immobility in the Yoga of knowledge, and for parallel reasons....