Open main menu

Changes

53 bytes added ,  07:07, 28 October 2022
If the will to be true to the inner self in all ways is strong and persistent and
vigilant and always calls in the Mother's force, complete truthfulness can be done. <ref>http://incarnateword.in/cwsa/31/vigilance-resolution-will-and-the-divine-help#p6</ref>
 <center>~</center>
Only the calm inner conscious poise, the psychic discrimination and above all a will to change, stronger and steadier than before, must be so established that no uprising or invasion will be able to cloud even partly the discrimination or suspend the will. You saw the truth but this part of the old nature which rose up did not want to acknowledge—it wanted its play and imposed that on you. This time you must insist on a complete truthfulness in the whole being which will refuse to accept any denial of what the psychic discrimination sees or any affirmation or consent anywhere to what it disapproves, spiritual humility and the removal of self-righteousness, self-justification and the wish to impose yourself, the tendency to judge others etc. All these defects you know are in you; to cast them out may take time, but if the will to be true to the inner self in all ways is strong and persistent and vigilant and always calls in the Mother's force, it can be done sooner than now seems possible. <ref>http://incarnateword.in/cwsa/31/vigilance-resolution-will-and-the-divine-help#p6</ref>
<center>~</center>
This means that an effort is needed in order to be mentally sincere. There must be an effort, there must be a discipline. Of course, I am not speaking of those who tell lies in order not to be caught, for everybody knows that this should not be done. Besides, the most stupid lies are the most useless, for they are so flagrant that they can't deceive anyone. Such examples occur constantly; you catch someone doing something wrong and tell him, "That's how it is"; he gives a silly explanation which nobody can understand, nobody can accept; it is silly but he gives it in the hope of shielding himself. It is spontaneous, you see, but he knows this is not done. But the other kind of deception is much more spontaneous and it is so habitual that one is not aware of it. So, when we speak of mental honesty, we speak of something which is acquired by a very constant and sustained effort.
It sometimes takes years. Time must pass, one must have changed much within oneself, ones vision of things must have become different, one must be in a different condition, in a different relation with circumstances, in order to see clearly completely how far one was deceiving oneself- and that moment one was convinced that one was sincere. <ref>https://incarnateword.in/cwm/09/21-may-1958#p9,p10,p11</ref>
<center>~</center>
The mind has a power of deception in its own regard which is incalculable. It clothes its desires and preferences with all kinds of wonderful intentions and it hides its trickeries, resentments and disappointments under the most favourable appearances.
To overcome all that, you must have the fearlessness of a true warrior, and an honesty and a straightforwardness, a sincerity that never fail.