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No change in size ,  11:04, 26 October 2022
Mental honesty: one does not try to deceive others or to deceive oneself.<ref>http://incarnateword.in/cwm/14/honesty#p6</ref>
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''Q. Sweet Mother, what does “mental honesty” mean exactly?''
 
''A:'' It is a mind that does not attempt to deceive itself. And in fact it is not an “attempt”, for it succeeds very well in doing it!
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Correct behaviour—peaceful, honest. From all points of view, not only materially, but morally, mentally. Mental honesty is one of the most difficult things to achieve. <ref>http://incarnateword.in/cwm/03/the-awakened-one-the-buddha#p31</ref>
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When one begins to see that one has made a mistake, the first movement of the mind is to push it into the background and to put a cloak in front of it, the cloak of a very fine little explanation, and as long as one is not obliged to show it, one hides it. And this is what I call "lack of mental honesty".<ref>http://incarnateword.in/cwm/09/21-may-1958#p6</ref>
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''Q. Sweet Mother, what does “mental honesty” mean exactly?''
 
''A:'' It is a mind that does not attempt to deceive itself. And in fact it is not an “attempt”, for it succeeds very well in doing it!
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It would seem that in the ordinary psychological constitution of man, the almost constant function of the mind is to give an acceptable explanation of what goes on in the “desire-being”, the vital, the most material parts of the mind and the subtlest parts of the body. There is a kind of general complicity in all the parts of the being to give an explanation and even a comfortable justification for everything we do, in order to avoid as far as possible the painful impressions left by the mistakes we commit and undesirable movements. For instance, unless one has undergone or taken up a special training, whatever one does, the mind gives itself a favourable enough explanation of it, so that one is not troubled. Only under the pressure of outer reactions or circumstances or movements coming from other people, does one gradually consent to look less favourably at what one is and does, and begins to ask oneself whether things could not be better than they are.