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=What is Health and Healing?=
 
Good health is the exterior expression of an inner harmony. <ref>http://incarnateword.in/cwm/15/illness-and-health#p8</ref>
 
=Why is Health and Healing Important?=
 
It is good health, a solid body, well poised when one sleeps well, eats well. When one is quite calm, well balanced, very quiet, one has a solid basis and can receive a large number of forces. <ref>https://incarnateword.in/cwm/05/15-april-1953#p13,p14,p15</ref>
 
==Health in its Natural Form==
 
The body, spontaneously, without any need for one to intervene mentally or even vitally, has the certitude that even if something goes wrong it will be cured. The body carries within itself the certitude of cure, the certitude that the illness or disorder is sure to disappear.
The body carries within itself the sense of its divinity. There. This is what you must try to find again in yourself if you have lost it. <ref>https://incarnateword.in/cwm/09/31-july-1957#p13,p15,p16</ref>
 
==Subtle Body==
 
To whatever cause an illness may be due, material or mental, external or internal, it must, before it can affect the physical body, touch another layer of the being that surrounds and protects it. This subtler layer is called in different teachings by various names,—the etheric body, the nervous envelope. It is a subtle body and yet almost visible. In density something like the vibrations that you see around a very hot and steaming object, it emanates from the physical body and closely covers it.
If this envelope is absolutely strong and intact, you can go into places infested with the worst of diseases, even plague and cholera, and remain quite immune. It is a perfect protection against all possible attacks of illness, so long as it is whole and entire, thoroughly consistent in its composition, its elements in faultless balance. <ref>http://incarnateword.in/cwm/03/16-june-1929#p11</ref>
 
=What is Illness?=
 
Illness without any exception is the expression of a break in equilibrium. Speaking only of the body, not of the nervous illnesses of the vital or of mental illnesses. That is, if all your organs, all the members and parts of your body are in harmony with one another, you are in perfect health. But if there is the slightest imbalance anywhere, immediately you get either just a little ill or quite ill, even very badly ill, or else an accident occurs. That always happens whenever there is an inner imbalance. <ref>http://incarnateword.in/cwm/05/22-july-1953#p29</ref>
 
An illness of the body is always the outer expression and translation of a disorder, a disharmony in the inner being; unless this inner disorder is healed, the outer cure cannot be total and permanent.
<ref>http://incarnateword.in/cwm/15/inner-causes-of-illness#p12</ref>
 
"Disease" no longer means anything, it really doesn't: it's distortions of vibrations and shiftings of vibrations, and... (what can I call it?) encrustations—from the point of view of movement, it's like bottlenecks, and from the point of view of the cell, it's like encrustations: it's what remains of the old Inertia out of which we came.
<ref>http://incarnateword.in/agenda/05/november-28-1964#p9</ref>
 
=What are the Causes of Ill-health?=
 
The origin of an illness may be in the mind; it may be in the vital; it may be in any of the parts of the being. One and the same illness may be due to a variety of causes; it may spring in different cases from different sources of disharmony. <ref>https://incarnateword.in/cwm/03/16-june-1929#p9,p10</ref>
 
If one cherishes desires, there is bound to be disappointment and suffering, especially if at the same time one does Yoga and takes up the spiritual life. For such desires, demand for vital affection and love from men and demand for physical comforts are not consistent with the spirit of Yoga in which one must turn one's heart to the Divine and be vitally pure and in physical things must be content with what one gets and equal-minded in all conditions. <ref>http://incarnateword.in/cwsa/31/desire#p37</ref>
 
It's something in the subconscient—in the cells' subconscient. Its roots are there.
<ref>https://incarnateword.in/agenda/01/november-5-1960#p12,p13</ref>
=How to Cultivate Health and Healing?=
That's the one thing needed—important, very important: to keep the body in good health, in a sort of balance. We must keep our balance. Very important. The rest doesn't matter!<ref>http://incarnateword.in/agenda/04/july-24-1963#p40</ref> ==Potent Thought and Will==What are  The potent thought and will of health replaces its faith in illness and its consent to illness, or the idea of strength calls in the substance, power, motion, vibration of strength; the idea generates the force and form proper to the idea and imposes it on our substance of mind, life or matter. It is in this way that the first working proceeds; it charges the Prerequisites?whole being with a new and superior consciousness, lays a foundation of change, prepares it for a superior truth of existence. <ref>http://incarnateword.in/cwsa/22/the-ascent-towards-supermind#p23</ref> ==Physical Aspiration== You may have a physical aspiration also; that the body may feel the need to acquire a kind of equipoise in which all the parts of the being will be well balanced, and that you may have the power to hold off illness at a distance or overcome it fast when it enters trickily, and that the body may always function normally, harmoniously, in perfect health. That is a physical aspiration. <ref>http://incarnateword.in/cwm/05/7-october-1953#p11</ref> ==Belief==
Health naturally depends upon If one believes in self-healing, one shall after a time find out the way to heal myself—if one hasfaith in transformation, one can end by laying the sadhanahand on and unravelling the whole process of transformation. But if one begins with doubt and go on with more doubt, how far am I likely to go on the journey? <ref>http://incarnateword.in/agendacwsa/0128/julydoubt-6and-1958faith#p11p29</ref>
Whatever the effort, whatever the difficulty, whatever time it takes, whatever number of lives, you must know that all this doesn't matter: you KNOW you ARE the Master, that the Master and you are the same. To know it INTEGRALLY, and nothing must belie it. Health depends on their inner life (an intermediate inner life, not the deepest), it's because of this.<ref>https://incarnateword.in/agenda/01/october-25-1960#p59-p60</ref>==Preoccupation==
If one has the healing capacityWhat is not good is too much preoccupation with it, anxiety, despondency in illness etc., there is for these things only favour the capacity to remedy wear and tearprolongation of ill-health or weakness. <ref>http://incarnateword.in/agendacwsa/1131/marchillness-25and-1970health#p79p81</ref>
For All illness should be rejected and all suggestions of illness; the spiritual life Force should be called in to give and not to demand is the rule. The sadhak however can ask for cure by the Divine Force assent to aid him in keeping his health or recovering it if he does that as part of his sadhana so that his body may be able and fit for the spiritual life and a capable instrument for refusal of assent to the Divine Worksuggestions that bring or prolong its opposite. <ref>https://incarnateword.in/cwsa/2931/seekingillness-theand-divinehealth#p8p4</ref>
==How Does the Physical Healing Happen?True Knowledge==
It readily takes Knowledge, when it goes to the root of our troubles, has in all kinds of suggestions and these can rapidly change and almost remould its condition. Depression and discouragement have itself a very adverse effect; they cut out holes in it, marvellous healing-power as it were. As soon as you touch the quick of the trouble, in its very stuffas soon as you, render it weak diving down and unresisting and open down, get at what really ails you, the pain disappears as though by a miracle. Unflinching courage to hostile attacks an easy passagereach true knowledge is therefore the very essence of yoga. No lasting superstructure can be erected except on a solid basis of true Knowledge.<ref>httphttps://incarnateword.in/cwmcwsa/0331/16sentimentalism-sensitiveness-juneinstability-1929laxity#p11p10</ref>
===How to Deal Union with Pain?=Divine==
First point: do not stress It is only by emerging from the pain by telling yourself, "Oh, how painful! Oh, this pain is unbearable! Oh, it is being worse mind's prison and worse, I shall never be able to bear it", etc., all this sort consciously soaring into the light of thing. The more you go on thinking like this and feeling like this and the more your attention is concentrated on itspirit that, through a conscious union with the pain increases amazingly.Second point: as I saidDivine, it depends on your habits. If you know how to concentrate, to we will be quiet, you try to realise within yourself a state of peace or attempt able to enter into a conscious contact with a force of peace. Suppose you succeed more or less completely. Then, if you can draw let Him give us back the peace into yourself balance and bring it down into the solar plexus―for health which we are not talking of inner states but of your physical body―and from there direct it very calmly, very slowly I might say, but very persistently, towards the place where the pain is more or less sharp, and fix it there, this is very goodhave lost.But if by widening this movement you can add a sort of mental formation with a little life in it―if by my aspiration, my concentration, I can bring into the cells of the body the consciousness of this sole Reality, all disorder must necessarily cease… <ref>httpshttp://incarnateword.in/cwmagenda/0811/4march-july18-19561970#p12,p13,p14,p15,p16,p17,p18,p19,p20,p21,p22,p23,p24,p25,p26,p27,p28p10</ref>
==Useful PracticesPeace==
To separate If you know how to concentrate, to be quiet, and if you can bring into yourself from the thing a certain peace, of any kind―it may be a mental peace, it may be a vital peace, it may be a psychic peace; they have different values and call in the Mother's force qualities, this is an individual question―you try to cure it [is the Yogic method]—or else realise within yourself a state of peace or attempt to use your own will enter into a conscious contact with a force with faith in the power to heal, having the support of the Mother's force behind peace.... Suppose yousucceed more or less completely. If Then, if you cannot use either can draw the peace into yourself and bring it down into the solar plexus―for we are not talking of these methods then you must rely on inner states but of your physical body―and from there direct it very calmly, very slowly I might say, but very persistently, towards the action of place where the medicinepain is more or less sharp, and fix it there, this is very good. <ref>httphttps://incarnateword.in/cwsacwm/3108/doctors4-andjuly-medicines1956#p3p14,p15,p16,p17,p18,p19,p20,p21,p22,p23,p24,p25,p26,p27,p28</ref>
Remain quiet, within, concentrated only on receiving strength ==Widening and health, confident that the Divine is with you all the time, and you will soon be all right. <ref>http://incarnateword.in/cwsa/31/illness-and-health#p46</ref>Trust==
===Through Receptivity===It depends on the part. The method is almost the same for all parts But if by widening this movement you can add a sort of the being. To begin mental formation witha little life in it―not just cold, but with a little life in it―that the first condition: to remain as quiet as possible. You may notice that in only reality is the different parts of your beingdivine Reality, when something comes and you do not receive it, all the cells of this produces body are a shrinking—there more or less deformed expression of this divine Reality―there is something which hardens in only one Reality, the vitalDivine, the mind or the and our body. There is a stiffening and more or less deformed expression of this hurtssole Reality―if by my aspiration, one feels a mentalmy concentration, I can bring into the cells of the body the consciousness of this sole Reality, vital or physical painall disorder must necessarily cease. So, the first thing is If you can add to put one's will that a movement of complete and relax this shrinkingtrusting surrender to the Grace, as one does a twitching nerve or a cramped muscle; then I am sure that within five minutes your suffering will disappear. If you must learn know how to relax, be able to relieve this tension in whatever part of the being do it may be. <ref>https://incarnateword.in/cwm/0408/314-marchjuly-19511956#p14,p15,p16,p17,p18,p19,p20,p21,p22,p23,p24,p25,p26,p27,p28</ref>
===Through Faith=Mother’s Force==
It must be an integral faith To separate oneself from the thing and call in the Mother's force to cure it must be absolute. And it must be [''is the Yogic method'']—or else to use one’s own will force with faith in the power to heal, having the support of the right kind, not merely a Mother's force of mental thought or will, but something more and deeperbehind you. <ref>http://incarnateword.in/cwmcwsa/0331/5doctors-mayand-1929medicines#p18p3</ref>
===Through Knowledge=Japa==
KnowledgeOne can pass from a more or less mechanical, more or less efficient and real japa, when it goes to the root true japa full of our troublespower and light. A power that heals everything. One can come out of it refreshed, rested, cured. So those who say they come out of it exhausted, contracted, emptied, has it means that they are not doing it in itself a marvellous healingthe true way.<ref>http://incarnateword.in/agenda/01/october-6-power as it were. As soon as you touch 1959#p11</ref> ==Harmony of Movements== To think constantly of the quick harmony of the troublebody, as soon as youof the beauty of the movements, diving down of not doing anything that is ungraceful and awkward. You can obtain a rhythm of movement and downgesture which is very exceptional. <ref>https://incarnateword.in/cwm/09/17-july-1957#p7, get at what really ails youp8,p9</ref> ===Will for Harmony=== We are ALWAYS off balance, the pain disappears as though by body is always off balance (more or less), and it is something else, above, a Will or a miracleConsciousness, that holds it up and makes it work. Unflinching courage to reach true knowledge So if we can call on that Will—that Will for Harmony—and if we can have the Flame within, that Flame of aspiration, and make contact, we emerge from so-called illness, which is therefore unreal, an unreal and false sensation and just one way of being of the very essence general Disorder, and we enter into Harmony, and then everything is fine. <ref>http://incarnateword.in/agenda/06/july-10-1965#p6</ref> ==Receptivity== One cannot imagine the immense flood of yogaforce that is at your disposal! And generally you do not feel it even. No lasting superstructure can be erected except on When one feels it, something shrinks because it is too much and produces a solid basis kind of instinctive fear in your cells; and when one receives it, more than three-quarters of true Knowledgeit is thrown away like an overfilled vessel! It gushes out, spills over, because you are not able to hold it.<ref>httphttps://incarnateword.in/agendacwm/1005/november16-29september-19691953#p47p29</ref>
===Through Calm Presence===So, the first thing is to put one's will and relax this shrinking, as one does a twitching nerve or a cramped muscle; one must learn how to relax, be able to relieve this tension in whatever part of the being it may be.After having relaxed this contraction, one begins trying to widen yourself—one feels you are widening. <ref>https://incarnateword.in/cwm/04/31-march-1951#p17,p18</ref>
Suppose there is a pain, some sign or other that something in the body is out of order. In the consciousness—in the consciousness—you are absolutely indifferent, which means that whether it's life or death, disease or health, there is equality; but if the body reacts according to its old habit, "What should be done to get over it?" If, on the other hand, the cells have learned their lesson and say right away, "Lord, Your presence" (without words—the attitude), pfft! the thing goes. <ref>http://incarnateword.in/agenda/06/november-23-1965#p20</ref>==Memory==
You cannot imagine The body remembers for a very long time. If one wants to be completely cured, one must cure this memory in the immense flood of force that body, this is at your disposal! absolutely indispensable. And generally whether one knows it or not, you do not feel it evenwork in order to cure the memory in the body. When the remembrance is effaced, the body is truly healed. <ref>https://incarnateword.in/cwm/0506/1613-septemberoctober-19531954#p29p47,p48,p49,p50,p51,p52</ref>
===Through Formation==Future of the Body=
When one has a thoughtWhat it craves for is duration, health, strength, physical perfection, bodily happiness, liberation from suffering, ease. These demands are not in themselves unacceptable, mean or illegitimate, a well-made mental formation which goes out for they render into the terms of Matter the perfection of youform and substance, it becomes an independent entity the power and continues on its way and it does that for delight which it was madeshould be the natural outflowing, the expressive manifestation of the Spirit. It continues to When the gnostic Force can act independently. That is why one must in the body, these things can be established; for their opposites come from a pressure of external forces on the physical mind, on your guard. If one have made such a formation the nervous and it has gone outmaterial life, on the body organism, it has gone out from an ignorance that does not know how to do its work; and after a time one finds out that it was perhaps meet these forces or is not a very happy thing able to have a thought like thatmeet them rightly or with power, that this formation was not very beneficial; now that it has gone outand from some obscurity, it is very difficult for you to get hold pervading the stuff of it again. One must have considerable occult knowledge. It has gone out the physical consciousness and is moving on distorting its way… ===Through Sincerity responses, that reacts to them in a wrong way. A supramental self-acting self-effectuating awareness and Aspiration===One must sincerely want to be healedknowledge, replacing this ignorance, for otherwise it does not work. If one wants to have will liberate and restore the experience solely for obscured and spoiled intuitive instincts in the experience's sake body and enlighten and then the next minute one returns to what one was before, this does not worksupplement them with a greater conscious action. <ref>httpshttp://incarnateword.in/cwmcwsa/0622/26the-maygnostic-1954being#p25p24</ref>
==Common Errors==
===Overreliance on Medical Science===
No external measure can enable us to react against the harm caused by mental faith in the necessity of drugs. <ref>http://incarnateword.in/agenda/11/march-18-1970#p10</ref>
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