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155 bytes added ,  17:34, 22 January 2021
In ordinary men reason is the summit of human consciousness, and this is the part of the being which must govern the rest, for it is orderly and reasonable, that is, it does things with a feeling for order, for goodness, usefulness, and in accordance with a plan, a specific plan, recognised and used by each one, whereas the vital part of the being likes excitement, the unexpected, adventure—all that makes games attractive—above all, competition, the effort to win, victory over the opponent, all these things; it is the vital impulse, and the vital in man being the seat of enthusiasm, ardour, normal energy, when the attraction of the unexpected, of struggle and victory is not there, it goes to sleep, unless it is in the habit of obeying, regularly and spontaneously, the will of the reason. And this is even one of the first things for which all physical training is useful: the fact that it cannot be done really well unless the body is in the habit of obeying the reason rather than the vital impulse…—one must order one's life according to a very strict and very regular discipline—well, in order to do them really well one must be in the habit of governing one's life by the reason. <ref>http://incarnateword.in/cwm/09/8-may-1957#p2</ref>
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The human vital is almost always of that nature [''full of desires and fancies''], but that is no reason why one should accept it as an unchangeable fact and allow a restless vital to drive one as it likes… It is by the use of the mental will …compelling it to do not what it wants but what the reason or the will sees to be right or desirable. In Yoga one uses the inner will and compels the vital to submit itself to tapasya so that it may become calm, strong, obedient—or else one calls down the calm from above obliging the vital to renounce desire and become quiet and receptive. The vital is a good instrument but a bad master. If you allow it to follow its likes and dislikes, its fancies, its desires, its bad habits, it becomes your master and peace and happiness are no longer possible. <ref>https://incarnateword.in/cwsa/31/the-nature-of-the-vital#p20</ref><center>~</center>
It is the small habits of the lower vital being which gather all their strength to resist eviction and try to occupy the consciousness. When they come you must learn to detach your inner consciousness from them entirely so that even when they strongly come they will not be able to occupy the consciousness or get any assent. <ref>http://incarnateword.in/cwsa/31/desire#p26</ref>
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The human vital is almost always of that nature [full of desires and fancies]… by the use of the mental will …compelling it to do not what it wants but what the reason or the will sees to be right or desirable. In Yoga one uses the inner will and compels the vital to submit itself to tapasya so that it may become calm, strong, obedient—or else one calls down the calm from above obliging the vital to renounce desire and become quiet and receptive. The vital is a good instrument but a bad master. If you allow it to follow its likes and dislikes, its fancies, its desires, its bad habits, it becomes your master and peace and happiness are no longer possible. <ref>http://incarnateword.in/cwsa/31/the-nature-of-the-vital#p19</ref>  
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