Changes

For instance, that relationship of simplicity (like that of a child) in which you very simply ask for the thing you feel the need for, but without mental complications; without explanations, without justifications, without all that useless farrago—simply, "Oh, I would like ..." You have, for instance, quite a special feeling towards someone or something and you would like that someone or something to be perfectly harmonious, happy (which physically is expressed by good health or favourable circumstances), and so, spontaneously, simply, you say, "Oh!..." (you pray), "Oh, may it be like that!" And it happens. Then the thought (the general human thought): "This has happened, therefore it's the expression of the Truth." And it becomes a principle: "This is true, this is the way things should be." But up above, in that Consciousness—that global Consciousness—in that total Harmony, those things in themselves, in their material expression ("good health," "favourable circumstances") are of no more than minor importance, so to say, of almost nonexistent importance: things may be this way or that or this (they may be a hundred different ways), without its making any difference to the Harmony; but this particular way is chosen because of the simple, pure, candid beauty of the aspiration—that is lovely, that is powerful in its simplicity. And, you know, without mental complication, without hypocrisy of any sort, without pretence of any sort: very simply, but from a luminous, pure, loving heart, without any egoism, "just like that." So that's a lovely light which has its place; and because of it, things may be this way or that (good health, favourable circumstances), it doesn't matter, it's unimportant. Human beings attach importance only to the external form, to what has manifested; they say, "Oh, this is true, since it is"—and it's ... a passing breath of air. But the cause of it, its origin has a place in that total, universal Harmony: a disinterested goodwill, love devoid of egoism, trust that doesn't argue or reason, simplicity—ingenious simplicity for which evil doesn't exist. If we could catch hold of that and keep it ... That trust for which evil doesn't exist—not "trust" in what takes place here: trust up above, in that all-powerful principle of Harmony. <ref>http://incarnateword.in/agenda/08/july-5-1967#p51</ref>

There are three states, we could say: the state of Harmony—that is the one we reach towards all the time, and sometimes we catch it for a few seconds, then everything works out as if by miracle; then the usual state of Disorder, in which we are constantly on the verge of something unpleasant, in a precarious balance; and when the disorder grows more visible, there is what they call an "illness," but it isn't real. You see, we think the body is in good health, that it's balanced, and that "something is introduced from outside, which causes you to fall ill," but it's not like that! We are ALWAYS off balance, the body is always off balance (more or less), and it is something else, above, a Will or a Consciousness, that holds it up and makes it work. So if we can call on that Will—that Will for Harmony—and if we can have the Flame within, that Flame of aspiration, and make contact, we emerge from so-called illness, which is unreal, an unreal and false sensation and just one way of being of the general Disorder, and we enter into Harmony, and then everything is fine. Last night I experienced this again, and that's why I can assert with certainty: all sensations are false.

==Grace==