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The vairagya of one who has tasted the world’s gifts or prizes but found them insufficient or, finally, tasteless and turns away towards a higher and more beautiful ideal or the vairagya of one who has done his part in life’s battles but seen that something greater is demanded of the soul, is perfectly helpful and a good gate to the Yoga. Also the sattwic vairagya which has learned what life is and turns to what is above and behind life. By the ascetic vairagya I mean that which denies life and world altogether and wants to disappear into the Indefinite—and I object to it for those who come to this Yoga because it is incompatible with my aim which is to bring the Divine into life. <ref>https://incarnateword.in/cwsa/29/asceticism-and-the-integral-yoga#p31</ref>

There are some men who are self-evidently superhuman, great spirits who are only using the human body. Europe calls them supermen, we call them vibhūtis. They are manifestations of Nature, of divine power presided over by a spirit commissioned for the purpose, and the spirit is an emanation from the Almighty, who accepts human strength and weakness but is not bound by them. They are above morality and ordinarily without a conscience, acting according to their own nature.<ref>https://incarnateword.in/sabcl/17/napoleon#p1</ref>

==Vidya==