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<span style="background-color:transparent;color:#000000;">Intellectual or aesthetic delight can also be an obstacle to the spiritual perfection if there is attachment to it, although it is much nearer to the spiritual than a gross untransformed bodily appetite; in fact in order to become part of the spiritual consciousness the intellectual and aesthetic delight has also to change and become something higher. But all things that have a rasa cannot be kept. There is a rasa in hurting and killing others, the sadistic delight, there is a rasa in torturing oneself, the masochistic delight—modern psychology is full of these two. Merely having a rasa is not a sufficient reason for keeping things as part of the spiritual life.</span><span style="background-color:transparent;color:#0066cc;"><u>http://incarnateword.in/cwsa/31/sex#p45</u></span><span style="background-color:transparent;color:#000000;">To accept the uglinesses of the lower nature under the pretext that they exist―if this is what is meant by realism―does not form part of the sadhana. Our aim is not to accept these things and enjoy them, but to get rid of them and create a life of spiritual beauty and perfection. That cannot be done as long as we accept these uglinesses.</span>
<ref>http://incarnateword.in/cwm/14/desires-impulses-and-self-control#p8</ref>