The three guṇas become purified and refined and changed into their divine equivalents : sattva becomes jyoti, the authentic spiritual light; rajas becomes tapas, the tranquilly intense divine force; tamas becomes śama, the divine quiet, rest, peace.
<ref>http://incarnateword.in/cwsa/28/the-sankhya-yoga-system#p38</ref>
==Gods==
Gods are Personalities or Powers put forth by the Divine ; they are therefore in fact limited Emanations, although the full Divine is behind each of them. <ref>http://incarnateword.in/cwsa/28/the-gods#p1</ref>
They are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Ādyā Sakti ; in their cosmic action they are Powers and Personalities of the Divine, each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do veil themselves behind the movement of impersonal forces. But while in the Overmind and the triple world they appear as independent beings, they return in the Supermind into the One and stand there united in a single harmonious action as multiple personalities of the one Person, the Divine Purushottama.
<ref>http://incarnateword.in/cwsa/35/a-note-on-the-terminology-of-the-mother#p12</ref>
==Grace==