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Fear Compilation (view source)

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You have no idea of the almost magical effect of staring fearlessly into the eyes of a vital being. Even on earth, if you deal in this way with all those incarnations of the vital powers which we ordinarily call animals, you are assured of easy mastery. A physical tiger will also flee from you, if without the least tremor you look him straight in the eyes. A snake will never be able to bite you if you manage to rivet its gaze to yours without feeling the slightest dread. Merely staring at it with shaking knees will not help. There must be no disturbance in you: you must be calm and collected when you catch its gaze as it keeps swaying its head in order to fascinate you into abject fear. Animals are aware of a light in the human eyes which they are unable to bear if it is properly directed towards them. Man's look carries a power which nullifies them, provided it is steady and unafraid. <ref>http://incarnateword.in/cwm/03/different-kinds-of-space-and-time-fearlessness-on-the-vital-plane#p4</ref>

~~== Reason for Vital Fear ==~~

There are three reasons. First, an excessive concern about one's security. Next, what one does not know always gives an uneasy feeling which is translated in the consciousness by fear. And above all, one doesn't have the habit of a spontaneous trust in the Divine. If you look into things sufficiently deeply, this is the true reason. There are people who do not even know that That exists, but one could tell them in other words, "You have no faith in your destiny" or "You know nothing about Grace"—anything whatever, you may put it as you like, but the root of the matter is a lack of trust. If one always had the feeling that it is the best that happens in all circumstances, one would not be afraid. <ref>http://incarnateword.in/cwm/04/14-march-1951#p30</ref>

...what is pleasing gives rise to fear. One who is freed from what is pleasing, who feels no grief, what has he to fear?Affection gives rise to grief; affection gives rise to fear. One who is freed from affection, who feels no grief, what has he to fear?Attachment gives rise to grief; attachment gives rise to fear. One who is freed from attachment, who feels no grief, what has he to fear? Desire gives rise to grief; desire gives rise to fear. One who is freed from desire, who feels no grief, what has he to fear? Craving gives rise to grief; craving gives rise to fear. One who is freed from craving, who feels no grief, what has he to fear? <ref>http://incarnateword.in/cwm/03/pleasure#p4</ref>It always seems to me that the reasons usually given for becoming wise are poor reasons: "Don't do this, it will bring you suffering; don't do that, it will give birth to fear in you"... and the consciousness dries up more and more, it hardens, because it is afraid of grief, afraid of pain. <ref>http://incarnateword.in/cwm/03/pleasure#p12</ref>

Love and hatred, hope and fear, grief and joy all have their founts in this one source. We like, love, welcome, hope for, joy in whatever our nature, the first habit of our being, or else a formed (often perverse) habit, the second nature of our being, presents to the mind as pleasant, priyam; we hate, dislike, fear, have repulsion from or grief of whatever it presents to us as unpleasant, apriyam. This habit of the emotional nature gets into the way of the intelligent will and makes it often a helpless slave of the emotional being or at least prevents it from exercising a free judgment and government of the nature. This deformation has to be corrected. By getting rid of desire in the psychic prana and its intermiscence in the emotional mind, we facilitate the correction. <ref>http://incarnateword.in/cwsa/24/purification-the-lower-mentality#p7</ref>

== How to deal with Vital Fear ==

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