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<ref>The Mother. (2002). 3 March 1951. In Questions and answers (1950-1951).
http://incarnateword.in/cwm/04/3-march-1951#p29</ref>
 
It is evident that if we can live thus deeper within and put out steadily the inner forces into the outer instrumentation or raise ourselves to dwell on higher and wider levels and bring their powers to bear on physical existence, not merely receive influences descending from them, which is all we can now do, there could begin a heightening of our force of conscious being so as to create a new principle of consciousness, a new range of activities, new values for all things, a widening of our consciousness and life, a taking up and transformation of the lower grades of our existence,—in brief, the whole evolutionary process by which the Spirit in Nature creates a higher type of being. Each step could mean a pace, however distant from the goal, or a close approach leading to a larger and more divine being, a larger and more divine force and consciousness, knowledge and will, sense of existence and delight in existence; there could be an initial unfolding towards the divine life. All religion, all occult knowledge, all supernormal (as opposed to abnormal) psychological experience, all Yoga, all psychic experience and discipline are sign-posts and directions pointing us upon that road of progress of the occult self-unfolding spirit.
<ref>Sri Aurobindo. (2005). The evolutionary process - ascent and integration. In The life divine II.
http://incarnateword.in/cwsa/22/the-evolutionary-process-ascent-and-integration#p25</ref>
 
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