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<ref>Sri Aurobindo. (2005). The order of the worlds. In The life divine II.
http://incarnateword.in/cwsa/22/the-order-of-the-worlds#p21</ref>
 
This growth of the conscious being, an expansion, an increasing self-expression, a more and more harmonised development of his constituent members is the whole meaning and all the pith of human existence. It is for this meaningful development of consciousness by thought, will, emotion, desire, action and experience, leading in the end to a supreme divine self-discovery, that Man, the mental being, has entered into the material body.
<ref>Sri Aurobindo. (2005). The sevenfold chord of being. In The life divine I.
http://incarnateword.in/cwsa/21/the-sevenfold-chord-of-being#p14</ref>
 
A freer play of intuition and sympathy and understanding would enter into human life, a clearer sense of the truth of self and things and a more enlightened dealing with the opportunities and difficulties of existence. Instead of a constant intermixed and confused struggle between the growth of Consciousness and the power of the Inconscience, between the forces of light and the forces of darkness, the evolution would become a graded progression from lesser light to greater light; in each stage of it the conscious beings belonging to that stage would respond to the inner Consciousness-Force and expand their own law of cosmic Nature towards the possibility of a higher degree of that Nature.
<ref>Sri Aurobindo. (2005). The gnostic being. In The life divine II.
http://incarnateword.in/cwsa/22/the-gnostic-being#p5</ref>
== Peace and Calmness and Silence ==