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206 bytes removed ,  13:18, 25 September 2018
== Be a right example for the children ==
<span style="background-color:transparent;color:#000000;">…set them [children] the right example.... Be yourself what you would like them to be. Give them the example of disinterestedness, patience, self-control, constant good humour, the overcoming of one's little personal dislikes, a sort of constant goodwill, an understanding of others' difficulties; and that equality of temper which makes children free from fear, for what makes children deceitful and untruthful, and even cunning, is the fear of being punished. If they feel secure, they will hide nothing and you will then be able to help them to be loyal and honest. Of all things the most important is good example. </span>
<u><ref>http://incarnateword.in/cwm/09/10-april-1957#p7</ref></u>
<span style="background-color:transparent;color:#000000;">When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. '''You should not allow any fear to come between you and your child; fear is a pernicious means of education: ''' it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. </span><u><ref>http://incarnateword.in/cwm/12/education#p8</ref></u>  == Widen your consciousness ==
<span style="background-color:transparent;color:#000000;">And the truth is that if instead of being shut up in the narrow limits of their little person, they could so widen their consciousness as to be able not only to identify themselves with others in their narrow limits, but to come out of these limits, pass beyond, spread out everywhere, unite with the one Consciousness and become all things, then, at that moment the narrow limits will vanish, but not before. And as long as one senses the narrow limits, one wants to take, for one fears to lose. One spends and wants to replenish. It is due to that, my child. For if one were spread out in all things, if all the vibrations which come and go expressed the need to merge into everything, to widen oneself, grow, not by remaining within one's limits but coming out of them, and finally to be identified with everything, one would no longer have anything to lose for one would have everything. Only, one doesn't know this. And so, as one doesn't know, one can't do it. One tries to take, accumulate, accumulate, accumulate, but that is impossible, one can't accumulate. One must identify oneself. And then, the little bit one gives, one wants to get back: one has a kind thought, one expects some recognition; one gives a little affection, one expects it from others... for one doesn't have the ability to become the kind thought in everything, one doesn't have the ability to be the affection, the tender love in all things. One feels just like that, all cut up and limited, and fears to lose everything, fears to lose what one has because one would be impoverished. On the other hand, if one were able to identify oneself, one would no longer need to pull. The more one spreads out, the more one has. The more one gets identified, the more one becomes. And then, instead of taking, one gives. And the more one gives, the more one grows.</span> <u><ref>http://incarnateword.in/cwm/05/19-august-1953#p27</ref></u>
<span style="background-color:transparent;color:#000000;">Naturally, those in whom the mind predominates can lecture their body and provide it with all the necessary reasons to enable it to overcome its fear. </span><u><ref>http://incarnateword.in/cwm/12/answers-to-a-monitor#p89</ref></u>
<span style="background-color:transparent;color:#000000;">A vital force is necessary—a little mental force also, not much, even very little—but quite a strong vital power to control these little entities, govern them. And these people rule them precisely through fear, for they have the power to dissolve them, so these entities fear this very much. But upon all these formations, all these entities, it is enough to put simply one drop of the true, pure light, the pure white light—the true, pure light which is the supreme light of construction—you put one drop upon them: they dissolve as though there had been nothing at all there. And yet this is not a force of destruction; it is a force of construction but it is so alien to their nature that they disappear. </span><span style="background-color:transparent;color:#0066cc;"><u><ref>http://incarnateword.in/cwm/06/10-march-1954#p73</ref></u></span>