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<span style="background-color: transparent; color: #000000;">The next necessity of perfection is </span><span style="background-color: transparent; color: #000000;">to raise all the active parts of the human nature to that highest condition and working pitch of their power and capacity, śakti,</span><span style="background-color: transparent; color: #000000;"> </span><span style="background-color: transparent; color: #000000;">at which they become capable of being divinised into true instruments of the free, perfect, spiritual and divine action. For practical purposes we may take the understanding, the heart, the prana and the body as the four members of our nature which have thus to be prepared, and we have to find the constituent terms of their perfection. Also there is the dynamical force in us (vīrya) of the temperament, character and soul nature, svabhāva, which makes the power of our members effective in action and gives them their type and direction; this has to be freed from its limitations, enlarged, rounded so that the whole manhood in us may become the basis of a divine manhood, when the Purusha, the real Man in us, the divine Soul, shall act fully in this human instrument and shine fully through this human vessel. To divinise the perfected nature we have to call in the divine Power or Shakti to replace our limited human energy so that this may be shaped into the image of and filled with the force of a greater infinite energy, daivī prakṛti, bhāgavatī śakti. This perfection will grow in the measure in which we can surrender ourselves, first, to the guidance and then to the direct action of that Power and of the Master of our being and our works to whom it belongs, and for this purpose faith is the essential, faith is the great motor-power of our being in our aspirations to perfection,—here, a faith in God and the Shakti which shall begin in the heart and understanding, but shall take possession of all our nature, all its consciousness, all its dynamic motive-force. These four things are the essentials of this second element of perfection, the full powers of the members of the instrumental nature, the perfected dynamis of the soul nature, the assumption of them into the action of the divine Power, and a perfect faith in all our members to call and support that assumption, śakti, vīrya, daivī prakṛti, śraddhā. <ref><u>http://incarnateword.in/cwsa/24/the-elements-of-perfection#p3</u></ref></span>

<span style="background-color: transparent; color: #000000;">Where in the radically imperfect shall we find the principle and power of perfection? Mind rooted in division and limitation cannot provide it to us, nor can</span><span style="background-color: transparent; color: #000000;"> </span><span style="background-color: transparent; color: #000000;">life and the body which are the energy and the frame of dividing and limiting mind. The principle and power of perfection are there in the subconscient </span><span style="background-color: transparent; color: #000000;">but wrapped up in the tegument or veil of the lower Maya, a mute premonition emerging as an unrealised ideal; in the superconscient they await, open, eternally realised, but still separated from us by the veil of our self-ignorance. It is above, then, and not either in our present poise nor below it that we must seek for the reconciling power and knowledge.</span>