Changes

<div span style="background-color:transparent;color:#000000;">Your consciousness becomes a screen or mirror; but this is when you are in a state of contemplation, a mere observer; when you are active, it is like a searchlight. You have only to turn it on, if you want to see luminously and examine penetratingly anything in any place.(The Mother, 30 June 1929) </span><ref>http://incarnateword.in/cwm/03/30-june-1929#p7</divref>

<div span style="background-color:transparent;color:#000000;">HoweverThere are two centres or parts of the consciousness—one is a witness, if one sākṣī, and observes things a little deeply, one perceives that there the other consciousness is active and it is progress, this active consciousness that things you felt going down deep into the vital being. If your mind had not become better active, you would have known where it went and better, though apparently they what it went there to experience or do not improve. And for a consciousness seated a little higherWhen there is an experience, you should not begin to think about it is quite evident that all evil—at least what we call evil—all falsehood, all for that is contrary to of no use at all and it only stops the Truthexperience—you should remain silent, all suffering, all opposition is the result of a disequilibrium. I believe that one who is habituated observe and let it go on to seeing things from this higher plane sees immediately that it is like thatits end. </div><div style="color:#000000;">(The Mother , 8 January 1951)</div><div style="color:#0066cc;"><uspan><ref>http://incarnateword.in/cwmcwsa/0430/8suggestions-januaryfor-1951dealing-with-experiences#p13p8</ref></u></div>

 <span style="background-color:transparent;color:#000000;">At a certain stage of the sadhana, in the beginning (or near it) of the more intense experiences, it sometimes happens that there is the intense realisation of some aspect of the Divine, a sort of communion with it, and that is seen everywhere and all as that. It is a transitory phase and afterwards one gets the larger experience of the Divine in all its aspects and beyond all aspects. Throughout the experience there should be one part of the being that observes and understands—for sometimes ignorant sadhaks are carried away by their experience and stop short there or fall into extravagance. It must be taken as an experience through which you are passing.</span><span style="background-color:transparent;color:#0066cc;"><u><ref>http://incarnateword.in/cwsa/30/suggestions-for-dealing-with-experiences#p10</ref></u></span>