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The dynamic realisation will probably take place when the higher consciousness comes fully down into the vital. When it comes into the mental it brings the peace of the Purusha and liberation and it may bring also knowledge. It is when it comes into the vital that the dynamic realisation becomes present and living.
<ref>Sri Aurobindo. cwsa/29/concentration-and-meditation</ref>
==The Difficulty of the Mechanical Mind==
That [''the constant recurrence of trivial thoughts''] is the nature of the mechanical mind—it is not due to any sensitiveness in it. Only as the other parts of the mind are more silent and under control, this activity looks more prominent and takes more space. It usually wears itself out, if one goes on rejecting it.
<ref>Sri Aurobindo. cwsa/29/concentration-and-meditation</ref>
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It was rather that the active mind became more quiet so that the movements of the mechanical mind became more evident—that is what often happens. What has to be done in that case is to detach oneself from these movements and concentrate without farther attention to them. They are then likely to sink into quietude or fall away.
<ref>Sri Aurobindo. cwsa/29/concentration-and-meditation</ref>
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To be able to detach oneself from the action of the mechanical mind is the first necessity so that it may be like a noise in the street which passes and which one can ignore. It is easier then for the quiet and peace of the mind to remain undisturbed by this action even if it occurs.
If the peace and silence continue to come down, they usually become so intense as to seize the physical mind also after a time.
<ref>Sri Aurobindo. cwsa/29/concentration-and-meditation</ref>
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You are probably paying too much attention to them [''mechanical thoughts'']. It is quite possible to concentrate and let the mechanical activity pass unnoticed.
<ref>Sri Aurobindo. cwsa/29/concentration-and-meditation</ref>
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The more the psychic spreads in the outer being, the more all these things [''the mechanical activities of the subconscious mind''] fall quiet. That is the best way. Direct efforts to still the mind are a difficult method.
<ref>Sri Aurobindo. cwsa/29/concentration-and-meditation</ref>
=References=