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'''[[Glossary|Back to Glossary]]'''
 
'''[[Glossary|Back to Glossary]]'''
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==Yama==
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Rules of moral self-control in conduct .Yama is, more largely, any self-discipline by which the rajasic egoism and its passions and desires in the human being are conquered and quieted into perfect cessation. The object is to create a moral calm, a void of the passions, and so prepare for the death of egoism in the rajasic human being. <ref>https://incarnateword.in/cwsa/23/rajayoga#p5</ref>
  
 
==Yoga==
 
==Yoga==
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All yoga is in its nature an attempt and an arriving at unity with the Supreme. <ref>http://incarnateword.in/cwsa/23/hathayoga#p1</ref>
 
All yoga is in its nature an attempt and an arriving at unity with the Supreme. <ref>http://incarnateword.in/cwsa/23/hathayoga#p1</ref>
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==Yogamaya==
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It is the supreme Godhead who manifests both containing self and its contained phenomena by the power of his spiritual consciousness. <ref>https://incarnateword.in/sabcl/13/the-divine-truth-and-way#p3</ref>
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For the Purushottama within is not readily manifest to any and every being; he conceals himself in a thick cloud of darkness or a bright cloud of light, utterly he envelops and wraps himself in his Yogamaya. <ref>https://incarnateword.in/cwsa/19/the-possibility-and-purpose-of-avatarhood#p13</ref>
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==Yogi and Sadhaka==
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The Yogi is one who is already established in realisation—the sadhak is one who is getting or still trying to get realisation.
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A sadhaka is one who is doing sadhana to attain union with the divine consciousness. A Yogi is one who is already living in some kind of oneness with the Divine, not in the ordinary consciousness.<ref>https://incarnateword.in/cwsa/30/experiences-and-realisations#p8,p9</ref>
  
 
==References==
 
==References==

Latest revision as of 07:39, 9 April 2019

Back to Glossary

Yama

Rules of moral self-control in conduct .Yama is, more largely, any self-discipline by which the rajasic egoism and its passions and desires in the human being are conquered and quieted into perfect cessation. The object is to create a moral calm, a void of the passions, and so prepare for the death of egoism in the rajasic human being. [1]

Yoga

A plunge into all the profundities of the soul. Union with the Divine - a union either transcendental (above the universe) or cosmic (universal) or individual or, as in our yoga, all three together.[2] [3]

Yoga is in essence the union of the soul with the immortal being and consciousness and delight of the Divine effected through the human nature with a result of development into the divine nature of being, whatever that may be, so far as we can conceive it in mind and realise it in spiritual activity. [4]

All yoga is in its nature an attempt and an arriving at unity with the Supreme. [5]

Yogamaya

It is the supreme Godhead who manifests both containing self and its contained phenomena by the power of his spiritual consciousness. [6]

For the Purushottama within is not readily manifest to any and every being; he conceals himself in a thick cloud of darkness or a bright cloud of light, utterly he envelops and wraps himself in his Yogamaya. [7]

Yogi and Sadhaka

The Yogi is one who is already established in realisation—the sadhak is one who is getting or still trying to get realisation.

A sadhaka is one who is doing sadhana to attain union with the divine consciousness. A Yogi is one who is already living in some kind of oneness with the Divine, not in the ordinary consciousness.[8]

References