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''Q:Mother, you said one day that before being able to identify oneself with the Divine, one must first become an individual.''
 
''A:'' es, well, that's it, exactly. You are in the period of becoming an individual. And so long as one is in this period of becoming an individual, well, one must wait until this period passes, that is, till you have become a conscious individual. Perfectly. It is that. Mother, you said there are very few, one in a million perhaps, who are really conscious.
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So there is a long, long, long way to go before merging one's ego in the Divine.
Merge one's ego in the Divine! But first, one can't merge one's ego in the Divine before becoming completely individualized. “What can I call my mind?" or "What is my mind?"
One needs years of very attentive, very careful, very reasonable, very coherent work, organisation, selection, construction, in order to succeed simply in forming, oh, simply this little thing, one's own way of thinking! One believes he has his own way of thinking. Not at all. It depends totally upon the people one speaks with or the books he has read or on the mood he is in. It depends also on whether you have a good or bad digestion, it depends on whether you are shut up in a room without proper ventilation or whether you are in the open air. <ref>https://incarnateword.in/cwm/06/28-july-1954#p38-p50</ref>
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In each one, I believe, it happens in a different way. It may happen suddenly, in the space of a moment, by a kind of inner reversal; it may take years; it may take centuries, it may take several lives. For each one there is a moment when it happens when he is ready and I think he is ready when he is completely formed. The purpose of existence of the ego is the formation of the individual. When the individual is ready the ego can disappear. But before that it does not disappear because it still has some work to do. <ref>https://incarnateword.in/cwm/07/9-november-1955#p19-p22</ref>
=Becoming Conscious=
"To know oneself and control oneself''". - The Mother
This means to be conscious of one's inner truth, conscious of the different parts of one's being and their respective functions. You must know why you do this, why you do that; you must know your thoughts, know your feelings, all your activities, all your movements, what you are capable of, etc. And to know oneself is not enough: this knowledge must bring a conscious control. To know oneself perfectly is to control oneself perfectly.But there must be an aspiration at every moment. It is never too early to begin, never too late to continue. That is, even when you are quite young, you can begin to study yourself and know yourself and gradually to control yourself. There are people who can let out vibrations like this and others respond without knowing why. Everything is like that, from the smallest to the biggest things. To be individualised in a collectivity, one must be absolutely conscious of oneself. And of which self? - the Self which is above all intermixture, that is, what I call the Truth of your being. And as long as you are not conscious of the Truth of your being, you are moved by all kinds of things, without taking any note of it at all. Collective thought, collective suggestions are a formidable influence which act constantly on individual thought. It is thus that gradually, slowly, with perseverance, first of all with great care and much attention, one becomes conscious, learns to know oneself and then to become master of oneself. <ref>https://incarnateword.in/cwm/04/13-january-1951#p18-p28</ref>