Changes

Mind must learn from the greater Consciousness it is approaching and not impose its own standards on it; it has to receive illumination, open to a higher Truth, admit a greater Power that does not work according to mental canons, surrender itself and allow its half-light half-darkness to be flooded from above till where it was blind it can see, where it was deaf it can hear, where it was insensible it can feel, and where it was baffled, uncertain, questioning, disappointed it can have joy, fulfilment, certitude and peace.<ref>https://incarnateword.in/cwsa/28/doubt-and-faith#p8</ref>

==How to Surrender the Vital?==

Thus runs this secret of secrets, the highest most direct message of the Ishwara. "Become my-minded, my lover and adorer, a sacrificer to me, bow thyself to me, to me thou shalt come, this is my pledge and promise to thee, for dear art thou to me. Abandon all dharmas and take refuge in me alone. I will deliver thee from all sin and evil, do not grieve." <ref>https://incarnateword.in/cwsa/19/the-supreme-secret#p15</ref>

And now speaking as the Spirit and Godhead in man and in all things he says to him, "All this personal effort and self-discipline will not in the end be needed, all following and limitation of rule and Dharma can at last be thrown away as hampering encumbrances if thou canst make a complete surrender to Me, depend alone on the Spirit and Godhead within thee and all things and trust to his sole guidance. Turn all thy mind to Me and fill it with the thought of Me and My presence. Turn all thy heart to Me, make thy every action, whatever it be, a sacrifice and offering to Me. That done, leave Me to do My will with thy life and soul and action; do not be grieved or perplexed by My dealings with thy mind and heart and life and works or troubled because they do not seem to follow the laws and Dharmas man imposes on himself to guide his limited will and intelligence. My ways are the ways of a perfect wisdom and power and love that knows all things and combines all its movements in view of a perfect eventual result; for it is refining and weaving together the many threads of an integral perfection. I am here with thee in thy chariot of battle revealed as the Master of existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to Myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit." <ref>https://incarnateword.in/sabcl/13/the-supreme-secret#p16</ref>

This absolute self-giving, this one-minded surrender is the devotion which the Gita makes the crown of its synthesis. All action and effort are by this devotion turned into an offering to the supreme and universal Godhead. "Whatever thou doest, whatever thou enjoyest, whatever thou sacrificest, whatever thou givest, whatever energy of Tapasya, of the soul's will or effort thou puttest forth, make it an offering unto Me." Here the least, the slightest circumstance of life, the most insignificant gift out of oneself or what one has, the smallest action assumes a divine significance and it becomes an acceptable offering to the Godhead who makes it a means for his possession of the soul and life of the God-lover. <ref>https://incarnateword.in/sabcl/13/works-devotion-and-knowledge#p12</ref>

=More on Surrender=

Surrender. <ref>https://incarnateword.in/cwm/14/surrender#p16,p17</ref>

If you give yourself entirely to the Divine, it is He who does the Yoga, it is no longer you; hence this is not very difficult; while if you do tapasya, it is you yourself who do the yoga and you carry its whole responsibility—it is there the danger lies. But there are people who prefer to have the whole responsibility, with its dangers, because they have a very independent spirit. They are not perhaps in a great hurry—if they need several lives to succeed, it does not matter to them. But there are others who want to go quicker and be more sure of reaching the goal; well, these give over the whole responsibility to the Divine. <ref>https://incarnateword.in/cwm/04/5-february-1951#p5</ref>

Radha is the symbol of loving consecration to the Divine. <ref>https://incarnateword.in/cwm/16/letters-to-a-young-sadhak-iv#p23</ref>

There is not much spiritual meaning in keeping open to the Mother if you withhold your surrender. Self-giving or surrender is demanded of those who practise this Yoga, because without such a progressive surrender of the being it is quite impossible to get anywhere near the goal.

<ref>http://incarnateword.in/cwsa/32/surrender-to-the-mother#p1</ref>

The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy.

<ref>http://incarnateword.in/cwm/14/surrender#p13</ref>

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