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''Sweet MotherBut if you, how can we make our submission gladly?'' It must whoever it may be sincere. If it is , become truly sincere—what I call sincere, it becomes happy. So long as it is not—you may reverse the thing—so long as it is not happyyou see, you may be sure it is not perfectly what Sri Aurobindo calls sincere; for if it is perfectly sincere, it is always happy. If it is not happy, it means that there is something which holds back, something which would like things when nothing in the being contradicts the aspiration and the will to be otherwiseconsecration, something that has a will of nothing disguises itself to continue living its ownindependent life... The disguises are countless, a desire they are full of its owncraftiness and malice, very deceptive, its own purpose and is not satisfied, unfortunately the human being has a very great innate tendency to deceive himself; and therefore is not completely surrenderedthe more one deceives himself, not sincere in its surrenderthe less one recognises the self-deception. But if one is ''really'' sincere in one, the Adversary can's surrender, one is perfectly happy, automaticallyt even approach him any longer; rather, one automatically enjoys an ineffable happiness. Therefore, as long as this ineffable happiness is not there, and he doesn't try it is a sure indication that you are not sincere, because that there is something, some part of the being, larger or smaller, which is not sincerewould be courting his own destruction. <ref>httphttps://incarnateword.in/cwm/0607/7-julydecember-19541955#p61p32</ref>