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Read more about '''[[Silence Compilation|Silence]]''' from the works of the Mother and Sri Aurobindo.
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__NOTOC__ [[File:SSlide1.PNG|center|1000px]]   [[File:SSlide2.PNG|center|1000px]]   [[File:SSlide3.PNG|center|1000px]]   [[File:SSlide4.PNG|center|1000px]]   [[File:SSlide5.PNG|center|1000px]]   [[File:SSlide6.PNG|center|1000px]]   [[File:SSlide7.PNG|center|1000px]]   [[File:SSlide8.PNG|center|1000px]]   [[File:SSlide9.PNG|center|1000px]]   [[File:SSlide10.PNG|center|1000px]] <h1>== Silence Summary</h1> {|class="wikitable" style= "background-color: #efefff; width: 100%;"| <h2>Silence</h2>
In silence lies the greatest receptivity. And in an immobile silence the vastest action is done.
<h2> == What </h2> It is the silence of the mind and vital—silence implying here not only cessation of thoughts but a stillness of the mental and vital substance. There are varying degrees of depth of this stillness. One can have a quiet mind without being in a complete state of silence; one can carry on an activity without being disturbed. Certainly, peace, purity and silence can be felt in all material things—for the Divine Self is there in all. <h2> Why </h2> When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. Silence: the ideal condition for progress. It is in silence that the soul best expresses itself.? ==
It Silence is the absence of all motion of thought or other vibration of activity. <ref>http://incarnateword.in quietness, peace /cwsa/29/quiet-and silence that the spiritual forces act.-calm#p13 </ref>
In Quietness of mind doesn't mean entire silence lies . It means a mind free from disturbance and trouble, steady, light and glad so as to be open to the source of Force that will change the highest inspirationsnature.<ref>http://incarnateword.in/cwsa/29/silence#p18</ref>
In Silence of the mind, peace or calm in the mind are three things that are very close together and silence the Eternal manifestsbring each other. <ref>http://incarnateword.in/cwsa/29/quiet-and-calm#p19</ref>
It is only in silence that anything great can be done.== Why Silence? ==
In peace and inner silence you will more and more become conscious of Silence is the constant Presenceideal condition for progress.<ref>http://incarnateword.in/cwm/14/silence#p1</ref>
In If the calm and silenceare perfectly established in the physical, the consciousness growsthen if inertia comes it is itself something quiet and unaggressive, not bringing such disturbances. It aspires But to know You more and more perfectlyget rid of inertia altogether a strong dynamic calm is needed. <ref>http://incarnateword. in/cwsa/31/difficulties-of-the-physical-nature#p28</ref>
In When one has learned to silence the mind at will and to concentrate it in receptive silence of the heart, you then there will receive the commandbe no problem that cannot be solved, no mental difficulty whose solution cannot be found. <ref>http://incarnateword.in/cwm/12/mental-education#p22</ref>
It In order to allow at all to the higher Light an adequate entry and force of working, it is out necessary to acquire a power for quietude of this Silence that the Word which creates nature, to compose, tranquillise, impress a controlled passivity or even an entire silence on mind and heart, life and body. <ref>http://incarnateword.in/cwsa/22/the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence.ascent-towards-supermind#p26</ref>
''' Knowing in == How to Practice Silence '''? ==
The true There is an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before they enter, they have to be thrown away altogether. This is perhaps the most difficult way of knowing and not all can do it, but if it can be done it is above words the shortest and thoughtsmost powerful road to silence. <ref>http://incarnateword.in/cwsa/29/concentration-and-meditation#p24</ref>
Truth is above mind; it is The peace and silence must settle deep in silence , so deep that one whatever comes from outside can enter into communication with itonly pass over the surface without troubling the settled calm within—it is good also that the meditation comes of itself.It means that the Yoga-Force is beginning to take up the sadhana. <ref>http://incarnateword.in/cwsa/29/peace#p7</ref>
'''Flow of Intuition When one find yourself near someone who has controlled his thought and achieved mental silence. One suddenly feels this silence coming down into oneself and something which was impossible half an hour earlier suddenly becomes a reality. <ref>http://incarnateword.in Silence''' /cwm/15/22-january-1951#p16</ref>
In order to allow at all to the higher Light an adequate entry and force of working, it is necessary to acquire a power for quietude of the nature, to compose, tranquillise, impress a controlled passivity or even an entire silence on mind and heart, life and body.== Silence in Yoga ==
It Yoga is true also that not a mental field, the freedom of this silence gives a possibility of consciousness which has to be established is not a larger play of the intuitive being and admits with less obstruction and turmoil of mental groping , logical or debating consciousness—it is even laid down by Yoga that unless and seizing until the great intuitionsmind is stilled, inspirationsincluding the intellectual or logical mind, revelations which emerge from within and opens itself in quietude or descend from abovesilence to a higher and deeper consciousness, vision and knowledge, sadhana cannot reach its goal.<ref>http://incarnateword.in/cwsa/28/doubt-and-faith#p1</ref>
The cure is not in trying to wake up the mind Descents of peace are good, but in turning it, immobile an increasingly stable quietude and silent, upward towards silence of the region of intuitive light, in mind is something more valuable. When that is there then other things can come—usually one at a steady and quiet aspirationtime, light or strength and to wait force or knowledge or ananda. <ref>http://incarnateword.in silence, for /cwsa/30/the light to come down and flood your brain which will, little by little, wake up to this influence and become capable of receiving and expressing the intuition.-inward-movement#p75</ref>
What one feels first [in the silence] is the pure existence of the self, without any idea, characteristic or movement—existence pure and simple, Sat Brahman—or else one feels that and a vast peace and wideness. Afterwards other things are felt such as Ananda, but always with this as the basis. <h2ref> How http://incarnateword.in/cwsa/30/experiences-of-the-self-the-one-and-the-infinite#p7</h2ref>
There is an active method by which one looks to see where In the thoughts come from and finds they come not from oneself, but from outside perfect silence of the head as it were; if one can detect them comingcontemplation all widens to infinity, then, before they enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is in the shortest and most powerful road to perfect peace of that silencethe Divine appears in the resplendent glory of His light. <ref>http://incarnateword.in/cwm/14/silence#p14</ref>
Remain very quietEvery kind of realisation—infinite self, open your mind and your heart to Sri Aurobindocosmic consciousness, the Mother's influence and minePresence, Light, Force, Ananda, withdraw deep into an inner silence (which may be had in all circumstances)Knowledge, call me from the depths of this '''silence''' and you will see me standing there in the centre of your being. The peace and silence must settle deep inSachchidananda realisation, so deep that whatever comes from outside can only pass over the surface without troubling the settled calm within—it is good also that the meditation comes different layers of itself. It means that the Yoga-Force is beginning to take consciousness up the sadhana. They sit down for a few hours in the day and even at night and quiet their mind. This is for them the key to all realisation—a quiet mind that knows how to keep quiet for hours together without roving. <h2> In Yoga </h2> To take this step towards the new creation, one must learn to silence the mind and rise above into Consciousness.  The quietude and silence which you feel and the sense of happiness Supermind—all these can come in it are indeed the very basis of successful sadhana.There is a greater power in silence than in words, however forceful. The greatest transformations have been achieved in the silence of concentration. If you wish to have a true, sincere experience upon which you can build, you must know how remains but ceases to be silent, otherwise you have nothing but what you fabricate yourself, which is equivalent to zeroblankBesides, for inner growth, I do not believe that words are necessary. In silence all our help is there at its most powerful<ref>http://incarnatewordThe solitude of the self in the Divine has no doubt to be active as well as static /cwsa/30/emptiness-voidness-blankness-and passive; but none who has not arrived at the -silence and motionless solitude of the eternal Self can have the free and integral activity of the higher divine Nature. For the action is based on the silence and by the silence it is free.#p37</ref>
'''Content curated by Sameer Guglani'''
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Read more about '''[[Silence Compilation|Silence]]''' from the works of the Mother and Sri Aurobindo.
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