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Silence Summary (view source)

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Read more about '''[[Silence Compilation|Silence]]''' from the works of the Mother and Sri Aurobindo.
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__NOTOC__ [[File:SSlide1.PNG|center|1000px]]   [[File:SSlide2.PNG|center|1000px]]   [[File:SSlide3.PNG|center|1000px]]   [[File:SSlide4.PNG|center|1000px]]   [[File:SSlide5.PNG|center|1000px]]   [[File:SSlide6.PNG|center|1000px]]   [[File:SSlide7.PNG|center|1000px]]   [[File:SSlide8.PNG|center|1000px]]   [[File:SSlide9.PNG|center|1000px]]   [[File:SSlide10.PNG|center|1000px]]  {|class="wikitable" style= "background-color: #efefff; width: 100%;"| {|class="wikitable" style= "background-color: #efefff; width: 100%;" == Summary =Silence = |}=Silence= 
In silence lies the greatest receptivity. And in an immobile silence the vastest action is done.
== What = It is the silence of the mind and vital—silence implying here not only cessation of thoughts but a stillness of the mental and vital substance. There are varying degrees of depth of this stillness. One can have a quiet mind without being in a complete state of silence; one can carry on an activity without being disturbed. Certainly, peace, purity and silence can be felt in all material things—for the Divine Self is there in all. Silence? = Why = When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. Silence: the ideal condition for progress. It is in silence that the soul best expresses itself. It is in quietness, peace and silence that the spiritual forces act. In silence lies the source of the highest inspirations. In peace and silence the Eternal manifests. It is only in silence that anything great can be done. In peace and inner silence you will more and more become conscious of the constant Presence. In silence, the consciousness grows. It aspires to know You more and more perfectly.
In Silence is the silence absence of the heart, you will receive the commandall motion of thought or other vibration of activity. <ref>http://incarnateword.in/cwsa/29/quiet-and-calm#p13 </ref>
Quietness of mind doesn't mean entire silence. It is out of this Silence that means a mind free from disturbance and trouble, steady, light and glad so as to be open to the Word which creates the worlds for ever proceeds; for the Word expresses Force that which is self-hidden in will change the Silencenature. <ref>http://incarnateword.in/cwsa/29/silence#p18</ref>
== Knowing Silence of the mind, peace or calm in Silence ==the mind are three things that are very close together and bring each other. <ref>http://incarnateword.in/cwsa/29/quiet-and-calm#p19</ref>
The true way of knowing is above words and thoughts.== Why Silence? ==
Truth is above mind; it Silence is the ideal condition for progress. <ref>http://incarnateword.in /cwm/14/silence that one can enter into communication with it.#p1</ref>
== Flow If the calm and silence are perfectly established in the physical, then if inertia comes it is itself something quiet and unaggressive, not bringing such disturbances. But to get rid of Intuition inertia altogether a strong dynamic calm is needed. <ref>http://incarnateword.in Silence ==/cwsa/31/difficulties-of-the-physical-nature#p28</ref>
In order When one has learned to allow silence the mind at all will and to the higher Light an adequate entry and force of working, concentrate it is necessary to acquire a power for quietude of the naturein receptive silence, to composethen there will be no problem that cannot be solved, tranquillise, impress a controlled passivity or even an entire silence on mind and heart, life and bodyno mental difficulty whose solution cannot be found. <ref>http://incarnateword.in/cwm/12/mental-education#p22</ref>
It is true also that In order to allow at all to the freedom of this silence gives a possibility higher Light an adequate entry and force of working, it is necessary to acquire a larger play power for quietude of the intuitive being and admits with less obstruction and turmoil of mental groping and seizing the great intuitionsnature, to compose, inspirationstranquillise, revelations which emerge from within impress a controlled passivity or descend from aboveeven an entire silence on mind and heart, life and body.<ref>http://incarnateword.in/cwsa/22/the-ascent-towards-supermind#p26</ref>
The cure is not in trying == How to wake up the mind but in turning it, immobile and silent, upward towards the region of intuitive light, in a steady and quiet aspiration, and to wait in silence, for the light to come down and flood your brain which will, little by little, wake up to this influence and become capable of receiving and expressing the intuition.Practice Silence? ==
= How =There is an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before they enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence. <ref>http://incarnateword.in/cwsa/29/concentration-and-meditation#p24</ref>
There is an active method by which one looks to see where the thoughts come from The peace and finds they come not from oneselfsilence must settle deep in, but so deep that whatever comes from outside can only pass over the head as it were; if one can detect them coming, then, before they enter, they have to be thrown away altogethersurface without troubling the settled calm within—it is good also that the meditation comes of itself. This is perhaps It means that the most difficult way and not all can do it, but if it can be done it Yoga-Force is beginning to take up the shortest and most powerful road to silencesadhana. <ref>http://incarnateword.in/cwsa/29/peace#p7</ref>
Remain very quiet, open your mind When one find yourself near someone who has controlled his thought and your heart to Sri Aurobindo's influence and mine, withdraw deep into an inner achieved mental silence (which may be had in all circumstances), call me from the depths of . One suddenly feels this '''silence''' coming down into oneself and you will see me standing there something which was impossible half an hour earlier suddenly becomes a reality. <ref>http://incarnateword.in the centre of your being./cwm/15/22-january-1951#p16</ref>
The peace and silence must settle deep == Silence in, so deep that whatever comes from outside can only pass over the surface without troubling the settled calm within—it is good also that the meditation comes of itself. It means that the Yoga-Force is beginning to take up the sadhana.==
They sit down for Yoga is not a few hours in mental field, the day and consciousness which has to be established is not a mental, logical or debating consciousness—it is even at night laid down by Yoga that unless and quiet their until the mind. This is for them stilled, including the key to all realisation—a quiet intellectual or logical mind that knows how , and opens itself in quietude or silence to keep quiet for hours together without rovinga higher and deeper consciousness, vision and knowledge, sadhana cannot reach its goal.<ref>http://incarnateword.in/cwsa/28/doubt-and-faith#p1</ref>
= In Yoga =Descents of peace are good, but an increasingly stable quietude and silence of the mind is something more valuable. When that is there then other things can come—usually one at a time, light or strength and force or knowledge or ananda. <ref>http://incarnateword.in/cwsa/30/the-inward-movement#p75</ref>
To take this step towards What one feels first [in the silence] is the pure existence of the new creationself, without any idea, characteristic or movement—existence pure and simple, Sat Brahman—or else one must learn to silence feels that and a vast peace and wideness. Afterwards other things are felt such as Ananda, but always with this as the basis. <ref>http://incarnateword.in/cwsa/30/experiences-of-the-self-the mind -one-and rise above into Consciousness. -the-infinite#p7</ref>
The quietude and In the perfect silence which you feel of the contemplation all widens to infinity, and in the sense perfect peace of happiness that silence the Divine appears in it are indeed the very basis resplendent glory of successful sadhanaHis light.There is a greater power in silence than in words, however forceful<ref>http://incarnateword. The greatest transformations have been achieved in the /cwm/14/silence of concentration.#p14</ref>
If you wish to have a trueEvery kind of realisation—infinite self, cosmic consciousness, the Mother's Presence, sincere experience upon which you can buildLight, you must know how to be silentForce, otherwise you have nothing but what you fabricate yourselfAnanda, which is equivalent to zero. BesidesKnowledge, for inner growthSachchidananda realisation, I do not believe that words are necessary. In silence all our help is there at its most powerful. The solitude the different layers of consciousness up to the self Supermind—all these can come in the Divine has no doubt silence which remains but ceases to be active as well as static and passive; but none who has not arrived at the silence and motionless solitude of the eternal Self can have the free and integral activity of the higher divine Natureblank. <ref>http://incarnateword. For the action is based on the silence in/cwsa/30/emptiness-voidness-blankness-and by the -silence it is free.#p37</ref>
'''Content curated by Sameer Guglani'''
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Read more about '''[[Silence Compilation|Silence]]''' from the works of the Mother and Sri Aurobindo.
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