The principal business of our mind is either a response of acceptance or refusal to these thought-waves (as also vital waves, subtle physical energy waves) or this giving a personal-mental form to thought-stuff (or vital movements) from the environing Nature Force. It was my great debt to Lele that he showed me this. "Sit in meditation," he said, "but do not think, look only at your mind; you will see thoughts coming into it; before they can enter throw them away from you till your mind is capable of entire silence." I had never heard before of thoughts coming visibly into the mind from outside, but I did not think of either questioning the truth or the possibility, I simply sat down and did it. In a moment my mind became silent as a windless air on a high mountain summit and then I saw a thought and then another thought coming in a concrete way from outside; I flung them away before they could enter and take hold of the brain and in three days I was free. From that moment, in principle, the mental being in me became a free Intelligence, a universal Mind, not limited to the narrow circle of personal thought or a labourer in a thought-factory, but a receiver of knowledge from all the hundred realms of being and free too to choose what it willed in this vast sight-empire and thought-empire. <ref>http://incarnateword.in/cwsa/31/thought-and-knowledge#p9</ref>
== Silence and Progress ==
Silence: the ideal condition for progress. <ref>http://incarnateword.in/cwm/14/silence#p1</ref>
It is only in silence that a true progress can be made; it is only in silence that one can rectify a wrong movement; it is only in silence that one can be of help to somebody else. <ref>http://incarnateword.in/cwm/14/silence#p3</ref>
There is a greater power in silence than in words, however forceful. The greatest transformations have been achieved in the silence of concentration. (The Mother, 2 November 1970) <ref>http://incarnateword.in/cwm/17/2-november-1970#p1</ref>
In order to allow at all to the higher Light an adequate entry and force of working, it is necessary to acquire a power for quietude of the nature, to compose, tranquillise, impress a controlled passivity or even an entire silence on mind and heart, life and body. <ref>http://incarnateword.in/cwsa/22/the-ascent-towards-supermind#p26</ref>
You see, for those who are sincere, sincere and very—how to put it?—very straight in their aspiration, there is a marvellous help, there is an absolutely living, active consciousness which is ready to... to respond to any attentive silence. You could do six years' work in six months, but there should... there should not be any pretension, there should not be anything which tries to imitate, there should be no wanting to put on airs. There should... you should be truly, absolutely honest, pure, sincere, conscious that... you exist only by what comes from above. Then... then... then you could advance with giant strides. (The Mother, 11 November 1967) <ref>http://incarnateword.in/cwm/12/11-november-1967#p159</ref>
Now, there is a greater depth of pain which leaves you in an absolute silence and opens the inner doors to greater depths which can put you in immediate touch with the Divine. But this indeed is not expressed in words. It changes your consciousness; but usually a long time elapses before one can say anything about it. (The Mother, 20 October, 1954) <ref>http://incarnateword.in/cwm/06/20-october-1954#p71</ref>
The peace and silence must settle deep in, so deep that whatever comes from outside can only pass over the surface without troubling the settled calm within—it is good also that the meditation comes of itself. It means that the Yoga-Force is beginning to take up the sadhana. <ref>http://incarnateword.in/cwsa/29/peace#p7</ref>
== Connecting to Divine ==