Changes

<span style="background-color:transparent;color:#000000;">Thinking too much about Now, there are stages, there are degrees. For example, insincerity, which is one's of the greatest impurities does , always arises from the fact that a movement or a set of movements, an element of the being or a number of elements, want to follow their own will and not helpbe the expression of the divine Will. So this produces in the being either a revolt or a falsehood. It I don't mean that one tells lies, but I mean that one is better in a state of falsehood, of insincerity. And then, the consequences are more or less serious and more or less extensive according to keep the thought fixed on gravity of the movement itself and its importance. But these, if one sees from the point of view of purity, light and peace that one wants to acquirethese are the real impurities.</span> <ref> http://incarnateword.in/cwm/1406/mistakes22-nodecember-torment-worry-or-sadness1954#p5 p19 </ref></span>

<span style="background-color:transparent;color:#000000;">… &nbsp;</span><span style="background-color:transparent;color:#000000;">there are two forms of impurity which are at the root of the whole confusion. One It is a defect born of obvious that in the nature purity of our past evolutionits essence, only that which has been a nature of separative ignoranceis perfectly divine can feel that suffering; this defect is a radically wrong and ignorant form given to the proper action of each part of our instrumental being. The other impurity is born but partially, momentarily, like flashes of lightning behind the successive process dark clouds of an evolutionegoism, where life emerges it appears in all who have a vast and depends on bodygenerous heart. However, most often, mind emerges in and depends on life in the body, supermind emerges in individual consciousness it is mixed with that mean and lends itself to instead of governing mind, soul itself petty self-pity which is apparent only as a circumstance of the bodily life cause of the mental being depression and veils up the spirit in the lower imperfectionsweakness. This second defect of our nature Nevertheless, when one is caused by vigilant enough to refuse this dependence of the higher on the lower parts; mixture or at least to reduce it to a minimum, one soon realises that this divine compassion is an immixture of functions by based on a sublime and eternal joy which alone has the impure working of strength and the lower instrument gets into power to deliver the characteristic action of the higher function and gives to it an added imperfection of embarrassment, wrong direction world from its ignorance and confusionmisery.</span><span style="background-color:transparent;color:#0066cc;"><ref>http://incarnateword.in/cwsacwm/2415/the-instruments-of5-thefebruary-spirit1956#p3p5 </ref></span>

 <span style="background-color:transparent;color:#000000;">Now, there are stages, there are degrees. For example, insincerity, which is one of the greatest impurities, always arises from the fact that a movement or a set of movements, an element of the being or a number of elements, want to follow their own will and not be the expression of the divine Will. So this produces in the being either a revolt or a falsehood. I don't mean that one tells lies, but I mean that one is in a state of falsehood, of insincerity. And then, the consequences are more or less serious and more or less extensive according to the gravity of the movement itself and its importance. But these, if one sees from the point of view of purity, these are the real impurities.</span> <ref> http://incarnateword.in/cwm/06/22-december-1954#p19 </ref>  <span style="background-color:transparent;color:#000000;">It is obvious that in the purity of its essence, only that which is perfectly divine can feel that suffering; but partially, momentarily, like flashes of lightning behind the dark clouds of egoism, it appears in all who have a vast and generous heart. However, most often, in the individual consciousness it is mixed with that mean and petty self-pity which is the cause of depression and weakness. Nevertheless, when one is vigilant enough to refuse this mixture or at least to reduce it to a minimum, one soon realises that this divine compassion is based on a sublime and eternal joy which alone has the strength and the power to deliver the world from its ignorance and misery.</span> <ref> http://incarnateword.in/cwm/15/5-february-1956#p5 </ref>  <span style="background-color:transparent;color:#000000;">There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned.</span> <ref> http://incarnateword.in/cwm/03/14-april-1929#p6 </ref></span>

<span style="background-color:transparent;color:#000000;">The ego seems to have been indispensable at one time for the formation of the individual consciousness, but with the ego were born all the obstacles, sufferings, difficulties, all that now appears to us as adverse and anti-divine forces. But these forces themselves were a necessity for attaining an inner purification and the liberation from ego. The ego is at once the result of their action and the cause of their prolongation. When the ego disappears, the adverse forces will also disappear, having no longer any reason for their existence in the world.</span> <ref> http://incarnateword.in/cwm/03/the-fool#p20 </ref>  <div style="color:#000000;">In human egoism and its satisfaction there can be no divine culmination and deliverance. A certain purification from egoism is the condition even of ethical progress and elevation, for social good and perfection; much more is it indispensable for inner peace, purity and joy. But a much more radical deliverance, not only from egoism but from ego-idea and ego-sense, is needed if our aim is to raise human into divine nature.</div> <ref> http://incarnateword.in/cwsa/23/the-release-from-the-ego#p2 </ref>

<span style="background-color:transparent;color:#000000;">As is said in the Upanishads, our whole mind-consciousness is shot through with the threads and currents of this Prana, this Life-energy that strives and limits, grasps and misses, desires and suffers, and only by its purification can we know and possess our real and eternal self.</span><span style="background-color:transparent;color:#0066cc;"><ref>http://incarnateword.in/cwsa/23/the-release-from-the-heart-and-the-mind#p4</ref></span><span style="background-color:transparent;color:#000000;"> </span>