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Read Summary of '''[[Purity and Purification Summary|Purity and Purification]]'''

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= What is Purity? = Purity means freedom from soil or mixture. The divine Purity is that in which there is no mixture of the turbid ignorant movements of the lower nature. Ordinarily purity is used to mean (in the common language) freedom from vital passion and impulse. <ref> http://incarnateword.in/cwsa/29/purity#p14 </ref> <center>~</center> This is purity, to accept no other influence but only the influence of the Divine. <ref> http://incarnateword.in/cwm/14/purity#p2 </ref> <center>~</center> Sri Aurobindo does not use the word purity in the ordinary moral sense. For him, "purity" means "exclusively under the influence of the Divine", expressing only the Divine. <ref> http://incarnateword.in/cwm/10/aphorism-282#p2 </ref> <center>~</center> To be pure, what does it mean? One is truly perfectly pure only when the whole being, in all its elements and all its movements, adheres fully, exclusively, to the divine Will. This indeed is total purity. It does not depend on any moral or social law, any mental convention of any kind. It depends exclusively on this: when all the elements and all the movements of the being adhere exclusively and totally to the divine Will. <ref> http://incarnateword.in/cwm/06/22-december-1954#p18 </ref> <center>~</center> ... man is a mental being, he must necessarily in the course of his evolution leave behind this unconscious and spontaneous purity, which is very similar to the purity of the animal, and after passing through an unavoidable period of mental perversion and impurity, rise beyond the mind into the higher and luminous purity of the divine consciousness. <ref> http://incarnateword.in/cwm/10/aphorism-30#p6 </ref> <center>~</center> Purity or impurity depends upon the consciousness; in the divine consciousness everything is pure, in the ignorance everything is subject to impurity, not the body only or part of the body, but mind and vital and all. Only the self and the psychic being remain always pure. <ref>http://incarnateword.in/cwsa/29/purity#p16</ref> <center>~</center> Whatever may be the past, whatever may be the faults committed, whatever the ignorance in which one might have lived, one carries deep within oneself the supreme purity which can translate itself into a wonderful realisation. <ref>http://incarnateword.in/cwm/03/the-flowers#p20</ref> '''Perfect Purity''' If one lives only for the Divine and by the Divine, there follows a perfect purity. <ref>http://incarnateword.in/cwm/14/purity#p5</ref> <center>~</center> Perfect purity is to be, to be ever more and more, in a self-perfecting becoming. One must never pretend that one is: one must be, spontaneously. <ref> http://incarnateword.in/cwm/09/12-june-1957#p11 </ref> <center>~</center> Purity is perfect sincerity and one cannot have it unless the being is entirely consecrated to the Divine. <ref> http://incarnateword.in/cwm/14/purity#p6</ref> <center>~</center> On earth, true purity is to think as the Divine thinks, to will as the Divine wills, to feel as the Divine feels. <ref> http://incarnateword.in/cwm/14/purity#p3 </ref> == How Purity is Different from == === Morality === For example, if you take your stand on a moral viewpoint—which is itself altogether wrong from the spiritual point of view—there are people who apparently lead an altogether perfectly moral life, who conform to all the social laws, all the customs, the moral conventions, and who are a mass of impurity—from the spiritual point of view these beings are profoundly impure. On the other hand there are some poor people who do things... who are born, for instance, with a sense of freedom, and do things which are not considered very respectable from the social or moral point of view, and who can be in a state of inner aspiration and inner sincerity which makes them infinitely purer than the others. This is one of the big difficulties. As soon as one speaks of these things, there arises the deformation produced in the consciousness by all the social and moral conventions. As soon as you speak of purity, a moral monument comes in front of you which completely falsifies your notion. And note that it is infinitely easier to be moral from the social point of view than to be moral from the spiritual point of view. To be moral from the social viewpoint one has only to pay good attention to do nothing which is not approved of by others; this may be somewhat difficult, but still it is not impossible; and one may be, as I said, a monument of insincerity and impurity while doing this; whereas to be pure from the spiritual point of view means a vigilance, a consciousness, a sincerity that stand all tests. <ref>http://incarnateword.in/cwm/06/22-december-1954#p20</ref> === Ascetic Purity === Once and for all it swept away not only all the ordinary notions of morality, but everything that is considered here in India as necessary for the spiritual life. From this point of view it was very instructive First of all this kind of so-called ascetic purity. Ascetic purity is simply the rejection of all vital movements; instead of taking up these movements and turning them towards the Divine, that is to say, instead of seeing the supreme Presence in them and letting the Supreme act freely on them, you tell Him, "No, that is not your concern." He is not allowed to interfere with them. <ref>http://incarnateword.in/cwm/10/aphorism-69#p8</ref> <center>~</center> Purity must be our aim, but not the purity of a void or of a bleak and rigid coldness. <ref>http://incarnateword.in/cwsa/23/the-master-of-the-work#p7</ref === Transformation === Purification of the nature by the "influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change—the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose. What I mean by the spiritual transformation is something dynamic (not merely liberation of the self, or realisation of the One which can very well be attained without any descent). It is a putting on of the spiritual consciousness dynamic as well as static in every part of the being down to the subconscient. That cannot be done by the influence of the Self leaving the consciousness fundamentally as it is with only purification, enlightenment of the mind and heart and quiescence of the vital. It means a bringing down of Divine Consciousness static and dynamic into all these parts and the entire replacement of the present consciousness by that. <ref>http://incarnateword.in/cwsa/29/transformation-in-the-integral-yoga#p13</ref> == Purity in Instruments == === Mental Purity === Mental purity: a mirror which does not distort. <ref>http://incarnateword.in/cwm/14/purity#p11</ref> <center>~</center> Perfect mental purity: a spotless mirror constantly turned towards the Divine. <ref> http://incarnateword.in/cwm/14/purity#p12 </ref> <center>~</center> Integral mental purity: silent, attentive, receptive, concentrated on the Divine―this is the path to purity. <ref> http://incarnateword.in/cwm/14/purity#p13 </ref> === Vital Purity === Vital purity: it begins with the abolition of desire. <ref> http://incarnateword.in/cwm/14/purity#p14 </ref> <center>~</center> It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source of noxious activities. Their purification, not their destruction,—their transformation, control and utilisation is the aim in view with which they have been created and developed in us. <ref>http://incarnateword.in/cwsa/23/the-three-steps-of-nature#p6</ref> <center>~</center> The purification of the vital takes a long time because until all the parts are free, none is quite free and because they use a multitude of movements which have to be changed or enlightened,—and moreover there is a great habit of persistence and resistance in the habitual movements of the nature. One therefore easily thinks that one has made no progress, but all sincere and sustained effort of purification has its result and after a time the progress made will become evident. <ref>http://incarnateword.in/cwsa/31/wrong-movements-of-the-vital#p31</ref> === Purity in Cells === Light in the cells: the first step towards purity in the cells. <ref>http://incarnateword.in/cwm/14/the-body-the-physical#p19</ref> <center>~</center> Purity in the cells cannot be obtained except through conquest of desires; it is the true condition for good health. <ref>http://incarnateword.in/cwm/14/the-body-the-physical#p20</ref> == Integral Purity == Integral purity: the whole being is purified of the ego. <ref>http://incarnateword.in/cwm/14/purity#p9</ref> <center>~</center> Power of integral purity: the power to accept nothing but the divine influence. <ref>http://incarnateword.in/cwm/14/purity#p10</ref> <center>~</center> The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. An integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ananda of all that is in the world seen as symbols of the Divine and the Ananda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga. <ref>http://incarnateword.in/cwsa/23/the-synthesis-of-the-systems#p19</ref> == Divine Purity == The Divine Purity is a more wide and all-embracing experience than the psychic. <ref>http://incarnateword.in/cwsa/29/purity#p15</ref> <center>~</center> Divine purity: it is happy just to be, in all simplicity. <ref>http://incarnateword.in/cwm/14/purity#p16</ref> <center>~</center> For it should be said, surely, that purity as conceived on earth has nothing to do with divine purity. At the best it is an approximation. <ref>http://incarnateword.in/cwm/06/14-april-1954#p19</ref> <center>~</center> It is like the word "purity"; one could hold forth interminably on the difference between divine purity and what people call purity. The divine purity, at the lowest, allows no influence other than the divine influence—at the lowest. But that is already very much distorted; the divine purity means that there is only the Divine, nothing else—it is perfectly pure, there is only the Divine, there is nothing other than Him. <ref>http://incarnateword.in/cwm/10/aphorism-63-64-65#p31</ref> <center>~</center> We are the deforming intermediary between the purity of the animal and the divine purity of the gods. <ref>http://incarnateword.in/cwm/15/19-july-1958#p13</ref> == Buddhist's view == That was the wisdom of the Buddha who spoke of "the Middle Way": neither too much of this nor too much of that, neither falling into this nor falling into that—a little of everything and a balanced way... but ''pure''. Purity and sincerity are the same thing. <ref> http://incarnateword.in/cwm/10/aphorism-103-104-105-106-107#p77 </ref> <center>~</center> So too the word "impurity". Pure, as it is understood morally, has not at all the meaning it is given in a truly spiritual teaching; and particularly from the Buddhist standpoint, purity is absence of ignorance, as I have already told you last time, and ignorance means ignoring the inner law, the truth of the being. And loyalty means not to take the illusion for the reality, the changing and fluctuating appearances for the inner and real permanence of the being. <ref> http://incarnateword.in/cwm/03/conjugate-verses#p62 </ref> == Purity in Relation to other Qualities == ''' Perfection and Purity ''' It is only by a very persistent effort that one can succeed in overcoming his difficulties; and yet it seems impossible to cut oneself off completely from one's solidarity with the rest of the world. Therefore a perfect purity, a perfect perfection seem impossible so long as the world has not reached at least a certain degree of perfection. Even the ascetic, the solitary, who goes and sits in a cave or under a tree or in the jungle, cannot completely free himself from solidarity with the rest of the world. The air he breathes is full of all the vibrations of the world, the food he eats, whatever it may be, even if it is reduced to the minimum, contains the vibrations of the world; and so, it is enough for him to exist to be in solidarity with the difficulties of the world. <ref> http://incarnateword.in/cwm/06/29-december-1954#p5 </ref> ''' Aspiration and Purity ''' It is the most important for you. Particularly what you must aspire for is peace in all the being, complete equanimity, samata. The feeling that peace is not enough must go. Peace and purity and equanimity once established, all the rest must be the Mother's free gift, not a result of the demand from the being. <ref>http://incarnateword.in/cwsa/29/purity#p5</ref> ''' Sincerity and Purification''' Sincerity! Sincerity! How sweet is the purity of thy presence! <ref> http://incarnateword.in/cwm/14/sincerity#p23 </ref> <center>~</center> There is, besides, a marvellous joy in being sincere. Every act of sincerity carries in itself its own reward: the feeling of purification, of soaring upwards, of liberation one gets when one has rejected even one tiny particle of falsehood. <ref>http://incarnateword.in/cwm/08/19-december-1956#p31</ref> ''' Concentration and Purity ''' Along with purity and as a help to bring it about, concentration. Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being; purity is the condition in which concentration becomes entire, rightly effective, omnipotent; by concentration purity does its works and without it would only lead to a state of peaceful quiescence and eternal repose. Their opposites are also closely connected; for we have seen that impurity is a confusion of dharmas, a lax, mixed and mutually entangled action of the different parts of the being; and this confusion proceeds from an absence of right concentration of its knowledge on its energies in the embodied Soul. The fault of our nature is first an inert subjection to the impacts of things as they come in upon the mind pell-mell without order or control and then a haphazard imperfect concentration managed fitfully, irregularly with a more or less chance emphasis on this or on that object according as they happen to interest, not the higher soul or the judging and discerning intellect, but the restless, leaping, fickle, easily tired, easily distracted lower mind which is the chief enemy of our progress. In such a condition purity, the right working of the functions, the clear, unstained and luminous order of the being is an impossibility; the various workings, given over to the chances of the environment and external influences, must necessarily run into each other and clog, divert, distract, pervert. Equally, without purity the complete, equal, flexible concentration of the being in right thought, right will, right feeling or secure status of spiritual experience is not possible. Therefore the two must proceed together, each helping the victory of the other, until we arrive at that eternal calm from which may proceed some partial image in the human being of the eternal, omnipotent and omniscient activity. <ref>http://incarnateword.in/cwsa/23/concentration#p1</ref> ''' Instinct and Purity ''' For the purity of which Sri Aurobindo speaks here is the purity of instinct, that obeys Nature's impulses spontaneously, never calculating, never questioning, never asking whether it is good or bad, whether what one does is right or wrong, whether it is a virtue or a sin, whether the outcome will be favourable or unfavourable. All these notions come into play when the mental ego makes its appearance and begins to take a dominant position in the consciousness and to veil the spontaneity of the soul. <ref>http://incarnateword.in/cwm/10/aphorism-30#p4</ref> ''' Faith and Purity ''' At every moment all the unforeseen, the unexpected, the unknown is before us―and what happens to us depends mostly on the intensity and purity of our faith. <ref>http://incarnateword.in/cwm/14/faith#p19</ref> ''' Surrender and Purity ''' Detailed surrender means the surrender of all the details of life, even the smallest and the most insignificant in appearance. And this means to remember the Divine in all circumstances; whatever we think, feel or do, we must do it for Him as a way of coming close to Him, to be more and more what He wants us to be, capable of manifesting His will in perfect sincerity and purity, to be the instruments of His Love. <ref>http://incarnateword.in/cwm/14/surrender#p7</ref> ''' Receptivity and Purity ''' If we call "perfect receptivity" the receptivity that receives only the Divine Influence and no other, it is certain—and at the same time it is perfect purity. <ref>http://incarnateword.in/cwm/16/27-november-1968#p2</ref> ''' Truth and Purity ''' When we are in the presence of hostile forces, only the purity of an absolute truth can conquer them. <ref>http://incarnateword.in/cwm/16/20-july-1935#p7</ref> ''' Peace and Purity ''' Peace and purity of the consciousness are the very foundation of the necessary change in the nature. <ref>http://incarnateword.in/cwsa/29/peace-the-basis-of-the-sadhana#p1</ref> <center>~</center> Peace is necessary for all; without peace and an increasing purity, even if one opens, one cannot receive perfectly all that comes down through the opening. Light too is necessary for all—without light one cannot take full advantage of all that comes down. <ref>http://incarnateword.in/cwsa/29/peace-the-basis-of-the-sadhana#p2</ref> == Path of Purity == Life is hard for the modest one who seeks purity, who is detached, unassuming and whose judgment is correct. <ref> http://incarnateword.in/cwm/03/impurity#p12 </ref> <center>~</center> There was a third thing?... Yes, you must not cherish the illusion that if you want to follow the straight path, if you are modest, if you seek purity, if you are disinterested, if you want to lead a solitary existence and have a clear judgment, things will become easy.... It is quite the contrary! When you begin to advance towards inner and outer perfection, the difficulties start at the same time. <ref>http://incarnateword.in/cwm/03/impurity#p29</ref> <center>~</center> Very often the earlier stage of the sadhana is successful, because there is an opening of the mind to first workings of the Force—afterwards the lower vital consciousness and the physical rise up and if these are not ready or inclined for the sadhana, it ceases. The sadhaka has first to purify and open them and call in the Force to work there and make all ready until he can bring the true consciousness and experience there. Yoga implies a long and difficult work and one must be ready to accept the necessity of years of preparation and purification and increasing consecration before the greater results can come. <ref>http://incarnateword.in/cwsa/29/purity#p7</ref> === Dhammapada === "All conditioned things are impermanent." When one has seen that by realisation, he is delivered from sorrow. That is the Path of purity. <ref>http://incarnateword.in/cwm/03/the-path#p5</ref> <center>~</center> "All conditioned things are subject to suffering." When one has seen that by realisation, he is delivered from sorrow. That is the Path of purity. <ref>http://incarnateword.in/cwm/03/the-path#p6</ref> <center>~</center> "All things are insubstantial." When one has seen that by realisation, he is delivered from sorrow. That is the Path of purity. <ref>http://incarnateword.in/cwm/03/the-path#p7</ref> = What is Impurity? = == Impurities due to Evolution == … there are two forms of impurity which are at the root of the whole confusion. One is a defect born of the nature of our past evolution, which has been a nature of separative ignorance; this defect is a radically wrong and ignorant form given to the proper action of each part of our instrumental being. The other impurity is born of the successive process of an evolution, where life emerges in and depends on body, mind emerges in and depends on life in the body, supermind emerges in and lends itself to instead of governing mind, soul itself is apparent only as a circumstance of the bodily life of the mental being and veils up the spirit in the lower imperfections. This second defect of our nature is caused by this dependence of the higher on the lower parts; it is an immixture of functions by which the impure working of the lower instrument gets into the characteristic action of the higher function and gives to it an added imperfection of embarrassment, wrong direction and confusion. <ref>http://incarnateword.in/cwsa/24/the-instruments-of-the-spirit#p3</ref> == Ego == The ego seems to have been indispensable at one time for the formation of the individual consciousness, but with the ego were born all the obstacles, sufferings, difficulties, all that now appears to us as adverse and anti-divine forces. But these forces themselves were a necessity for attaining an inner purification and the liberation from ego. The ego is at once the result of their action and the cause of their prolongation. When the ego disappears, the adverse forces will also disappear, having no longer any reason for their existence in the world. <ref> http://incarnateword.in/cwm/03/the-fool#p20 </ref> <center>~</center> In human egoism and its satisfaction there can be no divine culmination and deliverance. A certain purification from egoism is the condition even of ethical progress and elevation, for social good and perfection; much more is it indispensable for inner peace, purity and joy. But a much more radical deliverance, not only from egoism but from ego-idea and ego-sense, is needed if our aim is to raise human into divine nature. <ref> http://incarnateword.in/cwsa/23/the-release-from-the-ego#p2 </ref> == Insincerity == Now, there are stages, there are degrees. For example, insincerity, which is one of the greatest impurities, always arises from the fact that a movement or a set of movements, an element of the being or a number of elements, want to follow their own will and not be the expression of the divine Will. So this produces in the being either a revolt or a falsehood. I don't mean that one tells lies, but I mean that one is in a state of falsehood, of insincerity. And then, the consequences are more or less serious and more or less extensive according to the gravity of the movement itself and its importance. But these, if one sees from the point of view of purity, these are the real impurities. <ref> http://incarnateword.in/cwm/06/22-december-1954#p19 </ref> <center>~</center> It is obvious that in the purity of its essence, only that which is perfectly divine can feel that suffering; but partially, momentarily, like flashes of lightning behind the dark clouds of egoism, it appears in all who have a vast and generous heart. However, most often, in the individual consciousness it is mixed with that mean and petty self-pity which is the cause of depression and weakness. Nevertheless, when one is vigilant enough to refuse this mixture or at least to reduce it to a minimum, one soon realises that this divine compassion is based on a sublime and eternal joy which alone has the strength and the power to deliver the world from its ignorance and misery. <ref> http://incarnateword.in/cwm/15/5-february-1956#p5 </ref> == Hidden Impulses and Desires == There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. <ref> http://incarnateword.in/cwm/03/14-april-1929#p6 </ref> <center>~</center> Ignorance is not a state of innocence or purity; that is an old blunder. Only a consciousness full of light can be pure. For instance, when you are conscious, your mind is clear and you have the right ideas about things and people; your mind is pure of ignorance. But when the mind is clouded by some impurity,—say, anger, jealousy or pride or some unreasonable desire,—you at once become ignorant and mistake and misunderstand everything. <ref> http://incarnateword.in/cwsa/29/purity#p19 </ref>

~~~~= Focus on Purity means freedom from soil or mixture. The divine Purity is that in which there is no mixture of the turbid ignorant movements of the lower nature. Ordinarily purity is used to mean (in the common language) freedom from vital passion and impulse. <ref> http://incarnateword.in/cwsa/29/purity#p14 </ref>not Impurity ==

~~Ignorance is~~ Thinking too much about one's impurities does not ~~a state of innocence or purity; that is an old blunder~~help. ~~Only a consciousness full of light can be pure. For instance, when you are conscious, your mind~~ It is ~~clear and you have~~ better to keep the ~~right ideas about things and people; your mind is pure of ignorance. But when~~ thought fixed on the ~~mind is clouded by some impurity~~purity,~~—say, anger, jealousy or pride or some unreasonable desire,—you at once become ignorant~~ light and ~~mistake and misunderstand everything~~peace that one wants to acquire. <ref> http://incarnateword.in/~~cwsa~~cwm/2914/~~purity~~mistakes-no-torment-worry-or-sadness#~~p19~~ p5 </ref~~></span~~>

All purification is a release, a delivery; for it is a throwing away of limiting, binding, obscuring imperfections and confusions: purification from desire brings the freedom of the psychic prana, purification from wrong emotions and troubling reactions the freedom of the heart, purification from the obscuring limited thought of the sense mind the freedom of the intelligence, purification from mere intellectuality the freedom of the gnosis. But all this is an instrumental liberation. The freedom of the soul, mukti, is of a larger and more essential character; it is an opening out of mortal limitation into the illimitable immortality of the Spirit. <ref> http://incarnateword.in/cwsa/24/the-liberation-of-the-spirit#p1 </refcenter>~</~~span~~center>

~~Perfect purity~~ It is a mistake to dwell too much on the lower nature and its obstacles, which is the negative side of the sadhana. They have to beseen and purified, but preoccupation with them as the one important thing is not helpful. The positive side of experience of the descent is the more important thing. If one waits for the lower nature to be purified entirely and for all time before calling down the positive experience, one might have to wait for ever . It is true that the more the lower nature is purified, the easier is the descent of the higher Nature, but it is also and moretrue that the more the higher Nature descends, ~~in a self-perfecting becoming. One must never pretend that one~~ the more the lower is~~: one must be, spontaneously~~purified. <ref> http://incarnateword.in/~~cwm~~cwsa/0930/12the-danger-of-the-ego-and-the-~~june~~need-~~1957~~of-purification#~~p11~~ p35</ref~~></span~~>

Purification—rejecting from one's nature all that is egoistic or of the nature of rajasic desire. <ref> http://incarnateword.in/cwsa/29/purity#p2 </ref>= Disinterestedness ==

~~This is~~ You must be good for the love of goodness, you must be just for the love of justice, you must be pure for the love of purity~~, to accept no other influence but only~~ and you must be disinterested for the ~~influence~~ love of disinterestedness; then you are sure to advance on the ~~Divine~~way. <ref> http://incarnateword.in/cwm/1403/~~purity~~impurity#p2 p32</ref~~></span~~>

<~~span style="background-color:transparent;color:#000000;">If one lives only for the Divine and by the Divine, there follows a perfect purity. <ref>http://incarnateword.in/cwm/14/purity#p5</ref~~center>~</~~span~~center>

~~On earth, true~~ purity ~~is to think as the Divine thinks, to will as the Divine wills, to feel as the Divine feels~~and impurity depend on ourselves; no one can purify another. <ref> http://incarnateword.in/cwm/1403/~~purity~~the-ego#p3 p9</ref~~></span~~>

Sri Aurobindo does not use the word purity in the ordinary moral sense. For him, "purity" means "exclusively under the influence of the Divine", expressing only the Divine. <ref> http://incarnateword.in/cwm/10/aphorism-282#p2 </ref>What is Purification? =

~~To be pure, what does it mean? One is truly perfectly pure only when the whole being, in all its elements and~~ Purification—rejecting from one's nature all ~~its movements, adheres fully, exclusively, to the divine Will. This indeed~~ that is ~~total purity. It does not depend on any moral~~ egoistic or ~~social law, any mental convention~~ of ~~any kind. It depends exclusively on this: when all the elements and all~~ the ~~movements~~ nature of ~~the being adhere exclusively and totally to the divine Will~~rajasic desire. <ref> http://incarnateword.in/~~cwm~~cwsa/0629/~~22-december-1954~~purity#~~p18~~ p2 </ref~~></span~~>

And yet for the sake of completeness it should be added that because man is a mental being, he must necessarily in the course of his evolution leave behind this unconscious and spontaneous purity, which is very similar to the purity of the animal, and after passing through an unavoidable period of mental perversion and impurity, rise beyond the mind into the higher and luminous purity of the divine consciousness. <ref> http://incarnateword.in/cwm/10/aphorism-30#p6 </refcenter>~</~~span~~center>

~~Purity is perfect sincerity and one cannot have it unless the~~ Thus purification, liberation, perfection, delight of being ~~is entirely consecrated to~~ are four constituent elements of the ~~Divine~~Yoga,—śuddhi, mukti, siddhi, bhukti. <ref> http://incarnateword.in/~~cwm~~cwsa/1424/~~purity~~the-perfection-of-the-mental-being#p6p12 </ref~~></span~~>

Purity or impurity depends upon the consciousness; in the divine consciousness everything is pure, in the ignorance everything is subject to impurity, not the body only or part of the body, but mind and vital and all. Only the self and the psychic being remain always pure. <ref>http://incarnateword.in/cwsa/29/purity#p16</refcenter>~</~~span~~center>

~~== What does Buddhism say about Purity? ==~~An integral purification is a long and slow labour. <ref>http://incarnateword.in/cwm/17/21-june-1935#p2</ref>

That was the wisdom of the Buddha who spoke of "the Middle Way": neither too much of this nor too much of that, neither falling into this nor falling into that—a little of everything and a balanced way... but pure. Purity and sincerity are the same thing. <ref> http://incarnateword.in/cwm/10/aphorism-103-104-105-106-107#p77 </refcenter>~</~~span~~center>

~~So too the word "impurity". Pure, as it~~ All purification is ~~understood morally~~a release, ~~has not at all the meaning~~ a delivery; for it is ~~given in~~ a ~~truly spiritual teaching;~~ throwing away of limiting, binding, obscuring imperfections and ~~particularly~~ confusions: purification from desire brings the ~~Buddhist standpoint, purity is absence~~ freedom of ~~ignorance, as I have already told you last time~~the psychic prana, purification from wrong emotions and ~~ignorance means ignoring~~ troubling reactions the freedom of the ~~inner law~~heart, purification from the ~~truth~~ obscuring limited thought of the ~~being. And loyalty means not to take~~ sense mind the ~~illusion for~~ freedom of the ~~reality~~intelligence, purification from mere intellectuality the freedom of the gnosis. But all this is an instrumental liberation. The freedom of the ~~changing~~ soul, mukti, is of a larger and ~~fluctuating appearances for~~ more essential character; it is an opening out of mortal limitation into the ~~inner and real permanence~~ illimitable immortality of the ~~being~~Spirit. <ref> http://incarnateword.in/~~cwm~~cwsa/0324/~~conjugate~~the-liberation-of-the-~~verses~~spirit#~~p62~~ p1 </ref~~></span~~>

~~= Object of Purity =~~<center>~</center>

~~~~The ~~object~~ systematic purification of ~~purification is to make~~ the whole ~~mental~~ being ~~a clear mirror~~ for an integral reflection and taking in ~~which~~ of the divine reality can only be ~~reflected, a clear vessel and an unobstructing channel into which the divine presence and through which~~ done by the ~~divine influence can be poured, a subtilised stuff which the divine nature can take possession~~ special methods of~~, new-shape and use~~ Yoga. Its absolute concentration has to ~~divine issues. For the mental being at present reflects only the confusions created by~~ take the ~~mental and physical view~~ place of the ~~world, is a channel only for the disorders~~ dispersed concentrations of the ~~ignorant~~ lower ~~nature~~ knowledge; the vague and ~~full of obstructions and impurities~~ ineffective identification which ~~prevent~~ is all the ~~higher from acting; therefore the whole shape of our being is deformed and imperfect~~lower knowledge can bring, ~~indocile~~ has to be replaced by the ~~highest influences~~ complete, intimate, imperative and ~~turned in its action to ignorant and inferior utilities. It reflects even the world falsely; it is incapable of reflecting the Divine~~living union which Yoga brings. <ref> http://incarnateword.in/cwsa/23/the-higher-and-the-lower-knowledge#p6 p9</ref~~></span~~>

~~= Purity in Relation to other Qualities =~~<center>~</center>

~~== Knowledge~~ ...you must add the Force of spiritual purification which is such an absolutely perfectly constructive force that nothing that's in the least destructive can survive there. If you have this Force at your disposal or if you can ask for it and ~~Purity ==~~get it, you direct it on the spot and the adverse force usually runs away immediately, for if it happens to be in the midst of this Force it gets dissolved, it disappears; for no force of disintegration can survive within this Force; therefore disintegration disappears and with it that also disappears. It can be changed into a constructive force, that is possible, or it may be simply dissolved and reduced to nothing. And with that not only is the illness cured, but all possibility of its return is also eliminated. You are cured of the illness once for all, it never comes back. <ref>http://incarnateword.in/cwm/05/22-july-1953#p62</ref>

For all this movement of knowledge which we are describing is a method of purification and liberation whereby entire and final self-knowledge becomes possible, a progressive self-knowledge being itself the instrument of the purification and liberation. <ref>http://incarnateword.in/cwsa/23/the-release-from-the-heart-and-the-mind#p9</ref>''' Purification before Perfection '''

~~== Perfection~~ The world will be made better only in proportion as we make ourselves better. The Vedantic truth that the world is only a projection—a function—of our consciousness is as pragmatically true as it is spiritually true. The ills that humanity suffers from—collectively and ~~Purity ==~~individually—stem from the errors that lie at the roots of our ignorant nature. We must be cleansed of these evils—individually first of all—if we ever hope to see a clean world outside. A yoga of self-purification is the condition precedent to a yoga of perfection. <ref>http://incarnateword.in/cwm/14/helping-others-and-the-world#p23</ref>

As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. <ref> http://incarnateword.in/cwm/12/the-science-of-living#p6 </ref>''' Aspiration for Purification '''

It is only by a very persistent effort that one can succeed in overcoming his difficulties; and yet it seems impossible to cut oneself off completely from one's solidarity with the rest of the world. Therefore a perfect purity, a perfect perfection seem impossible so long as the world has not reached at least a certain degree of perfection. Even the ascetic, the solitary, who goes and sits in a cave or under a tree or in the jungle, cannot completely free himself from solidarity with the rest of the world. The ~~air he breathes is full of all the vibrations of the world, the food he eats, whatever it may~~ aspiration must befor entire purification, even if it is reduced to the minimum, contains the vibrations of the world; and so, it is enough for him to exist to be in solidarity with the difficulties of the world. <ref> http://incarnateword.in/cwm/06/29-december-1954#p5 </ref>especially

~~If there is to be an active perfection of our being, the first necessity is a~~ *purification ~~of the working of the instruments which it now uses for a music of discords. The being itself~~from sex, ~~the spirit, the divine Reality in man stands in~~ so that no need of purification; it is for ever pure, not affected by the faults of its instrumentation or the stumblings of mind and heart and body in their work, as the sun, says the Upanishad, is not touched or stained by the faults of the eye of vision. Mind, heart, the soul of vital desire, the life in the body are the seats of impurity; it is they that must be set right if the working of the spirit is to be a perfect working sex imaginations may enter and ~~not marked by its present greater or less concession to the devious pleasure of~~ the ~~lower nature. What is ordinarily called purity of the being~~sex impulse may cease, is either a negative whiteness, a freedom from sin gained by a constant inhibition of whatever action, feeling, idea or will we think to be wrong, or else, the highest negative or passive purity, the entire God-content, inaction, the complete stilling of the vibrant mind and the soul of desire, which in quietistic disciplines leads to a supreme peace; for then the spirit appears in all the eternal purity of its immaculate essence. That gained, there would be nothing farther to be enjoyed or done. But here we have the more difficult problem of a total, unabated, even an increased and more powerful action founded on perfect bliss of the being, the purity of the soul's instrumental as well as the spirit's essential nature. Mind, heart, life, body are to do the works of the Divine, all the works which they do now and yet more, but to do them divinely, as now they do not do them. This is the first appearance of the problem before him on which the seeker of perfection has to lay hold, that it is not a negative, prohibitory, passive or quietistic, but a positive, affirmative, active purity which is his object. A divine quietism discovers the immaculate eternity of the Spirit, a divine kinetism adds to it the right pure undeviating action of the soul, mind and body. <ref>http://incarnateword.in/cwsa/24/the-instruments-of-the-spirit#p1</ref>

~~Moreover, it is a total~~ *purification of all the complex instrumentality in all the parts of each instrument that is demanded of us by the integral perfection. It is not, ultimately, the narrower moral purification of the ethical nature. Ethics deals only with the desire-soul and the active outward dynamical part of our being; its field is confined to character and action. It prohibits and inhibits certain actions, certain from desires, impulses, propensities,—it inculcates certain qualities in the act, such as truthfulness, love, charity, compassion, chastity. When it has got this done and assured a base of virtue, the possession of a purified will and blameless habit of action, its work is finished. But the Siddha of the integral perfection has to dwell in a larger plane of the Spirit's eternal purity beyond good and evil… it is meant that the Siddha of the active integral perfection will live dynamically in the working of the transcendent power of the divine Spirit as a universal will through the supermind individualised in him for action. His works will therefore be the works of an eternal Knowledge, an eternal Truth, an eternal Might, an eternal Love, an eternal Ananda; but the truth, knowledge, force, love, delight will be the whole essential spirit of whatever work he will do and will not depend on its form; they will determine his action from the spirit within and the action will not determine the spirit or subject it to a fixed standard or rigid mould of working. He will have no dominant mere habit of character, but only a spiritual being and will with at the most a free and flexible temperamental mould for the action. His life will be a direct stream from the eternal fountains, not a form cut to some temporary human pattern. His perfection will not be a sattwic purity, but a thing uplifted beyond the gunas of Nature, a perfection of spiritual knowledge, spiritual power, spiritual delight, unity and harmony of unity; the outward perfection of his works will be freely shaped as the self-expression of this inner spiritual transcendence and universality. For this change he must make conscient in him that power of spirit and ~~supermind which is now superconscient to our mentality. But that cannot work in him so long as his present mental, vital~~demands, ~~physical being is not liberated from its actual inferior working. This purification is the first necessity. <ref>http://incarnateword.in/cwsa/24/the-instruments-of-the-spirit#p2</ref>~~

~~In other words,~~ *purification ~~must not be understood in any limited sense of a selection of certain outward kinetic movements, their regulation,~~ from depression which is the ~~inhibition~~ result of ~~other action or a liberation of certain forms of character or particular mental and moral capacities~~disappointed desires. ~~These things are secondary signs of our derivative being, not essential powers and first forces. We have to take a wider psychological view of~~ It is the ~~primary forces of our nature~~most important for you. ~~We have to distinguish~~ Particularly what you must aspire for is peace in all the ~~formed parts of our~~ being, ~~find out their basic defect of impurity or wrong action~~ complete equanimity, samata. The feeling that peace is not enough must go. Peace and purity and ~~correct that~~equanimity once established, ~~sure that~~ all the rest ~~will then come right naturally. We have~~ must be the Mother’s free gift, not ~~to doctor symptoms~~ a result of ~~impurity, or that only secondarily, as a minor help, but to strike at its roots after a deeper diagnosis~~the demand from the being. <ref>~~http~~https://incarnateword.in/cwsa/2429/~~the-instruments-of-the-spirit~~purity#p2p5</ref~~></span~~>

== ~~Aspiration and Purity~~ Object of Purification ==

~~<span style="background~~The object of purification is to make the whole mental being a clear mirror in which the divine reality can be reflected, a clear vessel and an unobstructing channel into which the divine presence and through which the divine influence can be poured, a subtilised stuff which the divine nature can take possession of, new-~~color:transparent~~shape and use to divine issues. For the mental being at present reflects only the confusions created by the mental and physical view of the world, is a channel only for the disorders of the ignorant lower nature and full of obstructions and impurities which prevent the higher from acting; therefore the whole shape of our being is deformed and imperfect, indocile to the highest influences and turned in its action to ignorant and inferior utilities. It reflects even the world falsely;~~color~~it is incapable of reflecting the Divine. <ref> http://incarnateword.in/cwsa/23/the-higher-and-the-lower-knowledge#~~000000;">The aspiration must be for entire purification, especially~~ p6 </~~span~~ref>

<~~span style="background-color:transparent;color:#000000;"~~center>~~(1) purification from sex, so that no sex imaginations may enter and the sex impulse may cease,~~ ~</~~span~~center>

A certain amount of purification is necessary before there can be any realisation of the Divine and that is what has been going on in you. It is after all not a very long time since the real purification began and it is never an easy work. So the impatience may be natural, but it is not exactly reasonable. <~~span style="background-color:transparent;color~~ref>http://incarnateword.in/cwsa/29/purity#~~000000;">(2) purification from desires and demands,~~ p1</~~span~~ref>

<~~span style="background-color:transparent;color:#000000;"~~center>~~(3) purification from depression which is the result of disappointed desires.~~ ~</~~span~~center>

~~It~~ As is said in the ~~most important for you. Particularly what you must aspire for~~ Upanishads, our whole mind-consciousness is ~~peace in all~~ shot through with the ~~being~~threads and currents of this Prana, ~~complete equanimity, samata. The feeling~~ this Life-energy that ~~peace is not enough must go. Peace~~ strives and ~~purity~~ limits, grasps and ~~equanimity once established~~misses, ~~all the rest must be the Mother's free gift~~desires and suffers, ~~not a result of the demand from the being~~and only by its purification can we know and possess our real and eternal self. <ref>http://incarnateword.in/cwsa/2923/~~purity~~the-release-from-the-heart-and-the-mind#p5p4</ref~~></span~~>

=~~= Sincerity and~~ Why Purification =is Important? =

~~Sincerity! Sincerity! How sweet is~~ No protection, no Grace can save those who refuse the ~~purity of thy presence!~~ indispensable purification. <ref> http://incarnateword.in/cwm/1408/~~sincerity~~15-august-1956#~~p23~~ p6</ref~~></span~~>

~~There is, besides~~With the inner liberation, with a ~~marvellous joy in being sincere. Every act of~~ total sincerity ~~carries in itself its own reward: the feeling of purification~~and perfect purity, ~~of soaring upwards~~all suffering will disappear, because it will no longer be necessary for the progress of ~~liberation one gets when one has rejected even one tiny particle of falsehood~~the consciousness towards its final goal. <ref>http://incarnateword.in/cwm/0803/19the-~~december-1956~~fool#~~p31~~p21</ref~~></span~~>

== ~~Love and Purity~~ = Beauty ===

In this way it is not necessary to introduce the principle of love into the explanation. But if you want to know or understand the nature of the Force or the Power that enables or brings about this transformation—particularly where evil is concerned, but also with ugliness to a certain extent—you see that love is obviously the most potent and integral of all powers—integral in the Pure sense that it applies in all cases. It is even more powerful than the power of purification which dissolves all bad will and which is, as it were, the master of the adverse forces, but which has not the direct power of transformation. The power of ~~purification first dissolves in order to allow the transformation afterwards. It destroys one form in order to~~ beauty can be ~~able to create~~ acquired only through a better one, whereas love need not dissolve in order to transform; it possesses the direct power of transformation. Love is like a flame that changes what is hard into something malleable and even sublimates this malleable thing into a kind of purified vapour—it does not destroy, it transformsgreat purification. <ref> http://incarnateword.in/cwm/1015/~~aphorism-49~~beauty#~~p12~~ p14</ref~~></span~~>

~~~~The ~~love that one contains~~ preoccupation with universal beauty even in ~~silence acts within oneself~~ its aesthetic forms has an intense power for ~~purification~~ refining and subtilising the nature, and ~~transformation. The love that one turns outwards—if one does~~ at its highest it in is a ~~pure and disinterested way—may occasionally help others. But most often they receive it wrongly... So you must do as your instinct guides you~~great force for purification. <ref>http://incarnateword.in/~~cwm~~cwsa/1723/24the-~~july~~higher-~~1934~~and-the-lower-knowledge#p3p8</ref~~></span~~>

== ~~Concentration and Purity~~ = Calm ===

~~Along with purity~~ Purification and ~~as a help to bring it about, concentration. Purity and concentration~~ calm are ~~indeed two aspects, feminine and masculine, passive and active, of~~ the ~~same status of being; purity is~~ first needs in the condition in which concentration becomes entire, rightly effective, omnipotent; by concentration purity does its works and without it would only lead to a state of peaceful quiescence and eternal reposeYoga. ~~Their opposites are also closely connected; for we~~ One may have ~~seen that impurity is~~ a ~~confusion~~ great wealth of experiences of ~~dharmas~~that kind (worlds, ~~a lax~~visions, ~~mixed and mutually entangled action of the different parts of the being; and this confusion proceeds from an absence of right concentration of its knowledge on its energies in the embodied Soul~~voices etc. ~~The fault of our nature is first an inert subjection to the impacts of things as they come in upon the mind pell-mell~~ ) without order or control and then a haphazard imperfect concentration managed fitfully, irregularly with a more or less chance emphasis on this or on that object according as they happen to interest, not the higher soul or the judging and discerning intellectthem, but the restless, leaping, fickle, easily tired, easily distracted lower mind which is the chief enemy of our progress. In such a condition purity, the right working of the functions, the clear, unstained and luminous order of the being is these experiences occurring in an ~~impossibility; the various workings, given over to the chances of the environment~~ unpurified and external influences, must necessarily run into each other and clog, divert, distract, pervert. Equally, without purity the complete, equal, flexible concentration of the being in right thought, right will, right feeling or secure status troubled consciousness are usually full of spiritual experience is not possible. Therefore the two must proceed together, each helping the victory of the other, until we arrive at that eternal calm from which may proceed some partial image in the human being of the eternal, omnipotent disorder and ~~omniscient activity~~mixture. <ref>http://incarnateword.in/cwsa/2330/~~concentration~~the-danger-of-the-ego-and-the-need-of-purification#p1p50</ref~~></span~~>

~~== Instinct and Purity ==~~<center>~</center>

~~For the purity~~ going mind and a thick crust of ~~which Sri Aurobindo speaks here is~~ the ~~purity of instinct,~~ impure lower Prakriti that ~~obeys Nature's impulses spontaneously, never calculating, never questioning, never asking whether it is good or bad, whether what one does is right or wrong, whether it is a virtue or a sin, whether~~ covers the heart and the ~~outcome will be favourable or unfavourable~~vital being. ~~All these notions come into play when~~ Quieting of the ~~mental ego makes its appearance~~ mind and ~~begins to take a dominant position in~~ purification of the ~~consciousness and~~ nature are what you must have before you can fulfil your aim. Aspire for these two things first; ask for them constantly from above. You will not be able to ~~veil the spontaneity of the soul~~achieve them by your own unaided effort. <ref>http://incarnateword.in/~~cwm~~cwsa/1029/~~aphorism-30~~purity#p4p9</ref~~></span~~>

== ~~Faith and Purity~~ = Perfection ===

~~At every moment all~~ As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the ~~unforeseen~~higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the ~~unexpected~~idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the ~~unknown is before us―and what happens to us depends mostly on~~ words reveal the ~~intensity~~ thought and ~~purity~~ do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of ~~our faith~~your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. <ref>http://incarnateword.in/cwm/1412/~~faith~~the-science-of-living#~~p19~~p6 </ref~~></span~~>

~~== Surrender and Purity ==~~<center>~</center>

~~<span style="background-color:transparent~~If there is to be an active perfection of our being, the first necessity is a purification of the working of the instruments which it now uses for a music of discords. The being itself, the spirit, the divine Reality in man stands in no need of purification;~~color:#000000;">Detailed surrender means~~ it is for ever pure, not affected by the ~~surrender~~ faults of ~~all~~ its instrumentation or the ~~details~~ stumblings of ~~life~~mind and heart and body in their work, as the sun, says the Upanishad, ~~even~~ is not touched or stained by the ~~smallest and~~ faults of the ~~most insignificant in appearance~~eye of vision. ~~And this means to remember~~ Mind, heart, the soul of vital desire, the ~~Divine~~ life in ~~all circumstances~~the body are the seats of impurity; it is they that must be set right if the working of the spirit is to be a perfect working and not marked by its present greater or less concession to the devious pleasure of the lower nature. What is ordinarily called purity of the being, is either a negative whiteness, a freedom from sin gained by a constant inhibition of whatever action, feeling, idea or will we thinkto be wrong, ~~feel~~ or doelse, the highest negative or passive purity, the entire God-content, inaction, the complete stilling of the vibrant mind and the soul of desire, ~~we must do it~~ which in quietistic disciplines leads to a supreme peace; for ~~Him as a way~~ then the spirit appears in all the eternal purity of ~~coming close to Him~~its immaculate essence. That gained, there would be nothing farther to be enjoyed or done. But here we have the more difficult problem of a total, unabated, even an increased and more ~~what He wants us~~ powerful action founded on perfect bliss of the being, the purity of the soul's instrumental as well as the spirit's essential nature. Mind, heart, life, body are to bedo the works of the Divine, all the works which they do now and yet more, but to do them divinely, ~~capable~~ as now they do not do them. This is the first appearance of ~~manifesting His will in perfect sincerity and~~ the problem before him on which the seeker of perfection has to lay hold, that it is not a negative, prohibitory, passive or quietistic, but a positive, affirmative, active puritywhich is his object. A divine quietism discovers the immaculate eternity of the Spirit, a divine kinetism adds to be it the ~~instruments~~ right pure undeviating action of ~~His Love~~the soul, mind and body. <ref>http://incarnateword.in/~~cwm~~cwsa/1424/~~surrender~~the-instruments-of-the-spirit#p7p1</ref~~></span~~>

There are two possibilities, one of purification by personal effort, which takes a long time, another by a direct intervention of the Divine Grace which is usually rapid in its action. For the latter there must be a complete surrender and self-giving and for that again usually it is necessary to have a mind that can remain quite quiet and allow the Divine Force to act supporting it with its complete adhesion at every step, but otherwise remaining still and quiet. This last condition which resembles the baby cat attitude spoken of by Ramakrishna, is difficult to have. Those who are accustomed to a very active movement of their thought and will in all they do, find it difficult to still the activity and adopt the quietude of mental self-giving. This does not mean that they cannot do the Yoga or cannot arrive at self-giving—only the purification and the self-giving take a long time to accomplish and one must have the patience and steady perseverance and resolution to go through. <ref>http://incarnateword.in/cwsa/29/surrender#p78</refcenter>~</~~span~~center>

~~== Beauty~~ Moreover, it is a total purification of all the complex instrumentality in all the parts of each instrument that is demanded of us by the integral perfection. It is not, ultimately, the narrower moral purification of the ethical nature. Ethics deals only with the desire-soul and ~~Purity ==~~the active outward dynamical part of our being; its field is confined to character and action. It prohibits and inhibits certain actions, certain desires, impulses, propensities,—it inculcates certain qualities in the act, such as truthfulness, love, charity, compassion, chastity. When it has got this done and assured a base of virtue, the possession of a purified will and blameless habit of action, its work is finished. But the Siddha of the integral perfection has to dwell in a larger plane of the Spirit's eternal purity beyond good and evil… it is meant that the Siddha of the active integral perfection will live dynamically in the working of the transcendent power of the divine Spirit as a universal will through the supermind individualised in him for action. His works will therefore be the works of an eternal Knowledge, an eternal Truth, an eternal Might, an eternal Love, an eternal Ananda; but the truth, knowledge, force, love, delight will be the whole essential spirit of whatever work he will do and will not depend on its form; they will determine his action from the spirit within and the action will not determine the spirit or subject it to a fixed standard or rigid mould of working. He will have no dominant mere habit of character, but only a spiritual being and will with at the most a free and flexible temperamental mould for the action. His life will be a direct stream from the eternal fountains, not a form cut to some temporary human pattern. His perfection will not be a sattwic purity, but a thing uplifted beyond the gunas of Nature, a perfection of spiritual knowledge, spiritual power, spiritual delight, unity and harmony of unity; the outward perfection of his works will be freely shaped as the self-expression of this inner spiritual transcendence and universality. For this change he must make conscient in him that power of spirit and supermind which is now superconscient to our mentality. But that cannot work in him so long as his present mental, vital, physical being is not liberated from its actual inferior working. This purification is the first necessity. <ref>http://incarnateword.in/cwsa/24/the-instruments-of-the-spirit#p2</ref>

~~Pure sense of beauty can be acquired only through a great purification. <ref>http://incarnateword.in/cwm/15/beauty#p14</ref>~~== Manifestation ===

~~The preoccupation with universal beauty even in its aesthetic forms has an intense power for refining and subtilising~~ Neither the complete purification nor the ~~nature,~~ permanent and perfect manifestation can come all at ~~its highest~~ once, it is a ~~great force for~~ matter of time and patient progress. The two (purificationand manifestation) go on progressing side by side and become more and more strong to play into each other's hands—that is the usual course of the sadhana. <ref>http://incarnateword.in/cwsa/2330/the-~~higher~~danger-of-the-ego-and-the-~~lower~~need-of-~~knowledge~~purification#p8p35</ref~~></span~~>

== ~~Receptivity and Purity~~ = Knowledge ===

~~<span style="background~~For all this movement of knowledge which we are describing is a method of purification and liberation whereby entire and final self-knowledge becomes possible, a progressive self-~~color:transparent;color:#000000;">If we call "perfect receptivity"~~ knowledge being itself the ~~receptivity that receives only~~ instrument of the ~~Divine Influence~~ purification and ~~no other, it is certain—and at the same time it is perfect purity~~liberation. <ref>http://incarnateword.in/~~cwm~~cwsa/1623/27the-release-from-the-heart-and-~~november~~the-~~1968~~mind#p2p9</ref~~></span~~>

=~~= Truth~~ What to Purify and ~~Purity =~~How? =

~~When we are~~ In other words, purification must not be understood in any limited sense of a selection of certain outward kinetic movements, their regulation, the ~~presence~~ inhibition of other action or a liberation of certain forms of character or particular mental and moral capacities. These things are secondary signs of our derivative being, not essential powers and first forces. We have to take a wider psychological view of ~~hostile~~ the primary forcesof our nature. We have to distinguish the formed parts of our being, ~~only~~ find out their basic defect of impurity or wrong action and correct that, sure that the ~~purity~~ rest will then come right naturally. We have not to doctor symptoms of ~~an absolute truth can conquer them~~impurity, or that only secondarily, as a minor help, but to strike at its roots after a deeper diagnosis. <ref>http://incarnateword.in/~~cwm~~cwsa/1624/20the-instruments-of-~~july~~the-~~1935~~spirit#p7p2</ref~~></span~~>

~~== Calm and Purity ==~~<center>~</center>

~~Purification~~ ... the main need is a certain preparation of the consciousness so that it may be able to respond more and ~~calm are~~ more freely to the ~~first needs in the Yoga~~higher Force. ~~One may have~~ In this preparation many things are useful—the poetry and music you are doing can help, for it acts as a ~~great wealth~~ sort of ~~experiences~~ śravaṇa and manana, even, if the feeling roused is intense, a sort of ~~that kind (worlds~~natural nididhyāsana. Psychic preparation, ~~visions~~clearing out of the grosser forms of mental and vital ego, ~~voices etc.) without them~~opening mind and heart to the Guru and many other things help greatly—it is not perfection or a complete freedom from the dualities or ego that is the indispensable preliminary, but ~~these experiences occurring in an unpurified and troubled consciousness are usually full~~ preparedness, a fineness of ~~disorder~~ the inner being which makes spiritual responses and ~~mixture~~receiving possible. <ref>http://incarnateword.in/cwsa/30/the-danger-of-the-ego-and-the-need-of-purification#~~p50~~p37</ref~~></span~~>

~~In your nature there are many obstacles, chiefly a great activity~~ = Purification of the outward-going mind and a thick crust of the impure lower Prakriti that covers the heart and the vital being. Quieting of the mind and purification of the nature are what you must have before you can fulfil your aim. Aspire for these two things first; ask for them constantly from above. You will not be able to achieve them by your own unaided effort. <ref>http://incarnateword.in/cwsa/29/purity#p9</ref>Understanding ==

~~== Peace~~ The first necessity of preparation is the purifying of all the members of our being; especially, for the path of knowledge, the purification of the understanding, the key that shall open the door of Truth; and ~~Purity ==~~a purified understanding is hardly possible without the purification of the other members. An unpurified heart, an unpurified sense, an unpurified life confuse the understanding, disturb its data, distort its conclusions, darken its seeing, misapply its knowledge; an unpurified physical system clogs or chokes up its action. There must be an integral purity. <ref>http://incarnateword.in/cwsa/23/the-purified-understanding#p3</ref>

Peace and purity of the consciousness are the very foundation of the necessary change in the nature. <ref>http://incarnateword.in/cwsa/29/peace-the-basis-of-the-sadhana#p1</refcenter>~</~~span~~center>

~~Peace is necessary for all; without peace~~ By the understanding we mean that which at once perceives, judges and ~~an increasing purity~~discriminates, ~~even if one opens~~the true reason of the human being not subservient to the senses, ~~one cannot receive perfectly all that comes down through~~ to desire or to the ~~opening. Light too is necessary~~ blind force of habit, but working in its own right for mastery, for ~~all—without light one cannot take full advantage of all that comes down~~knowledge. <ref>http://incarnateword.in/cwsa/2923/~~peace-~~the-~~basis~~purified-~~of-the-sadhana~~understanding#p2p5</ref~~></span~~>

== ~~Manifestation~~ = Causes and ~~Purity~~ Remedy of Impurity in Understanding ===

~~Neither~~ The ﬁrst cause of impurity in the understanding is the ~~complete purification nor~~ intermiscence of desire in the ~~permanent~~ thinking functions, and ~~perfect manifestation can come all at once, it~~ desire itself is ~~a matter~~ an impurity of ~~time~~ the Will involved in the vital and ~~patient progress~~emotional parts of our being. ~~The two (purification~~ When the vital and ~~manifestation) go on progressing side by side~~ emotional desires interfere with the pure will-to-know, the thought-function becomes subservient to them, pursues ends other than those proper to itself and ~~become more~~ its perceptions are clogged and ~~more strong to play into each other's hands—that is~~ deranged. The understanding must lift itself beyond the ~~usual course~~ siege of ~~the sadhana. <ref>http://incarnateword.~~desire and emotion and, in~~/cwsa/30/~~order that it may have perfect immunity, it must get the~~-danger-of-the-ego-~~vital parts and-the~~-need-of-purification#p35</ref>~~emotions themselves puriﬁed.

~~== Transformation~~ The will to enjoy is proper to the vital being but not the choice or the reaching after the enjoyment which must be determined and ~~Purity ==~~acquired by higher functions; therefore the vital being must be trained to accept whatever gain or enjoyment comes to it in the right functioning of the life in obedience to the working of the divine Will and to rid itself of craving and attachment.

~~Purification of~~ Similarly the ~~nature by~~ heart must be freed from subjection to the ~~"influence"~~ cravings of the ~~Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change—the word besides has many~~ life principle and the senses and ~~is very often given a moral or ethical meaning which is foreign to my purpose. What I mean by~~ thus rid itself of the ~~spiritual transformation is something dynamic (not merely liberation~~ false emotions of fear, wrath, hatred, lust, etc. which constitute the ~~self, or realisation~~ chief impurity of the ~~One which can very well be attained without any descent)~~heart. It The will to love is ~~a putting on of~~ proper to the ~~spiritual consciousness dynamic as well as static in every part of~~ heart, but here also the ~~being down~~ choice and reaching after love have to ~~the subconscient. That cannot~~ be ~~done by~~ foregone or tranquillised and the ~~influence of the Self leaving the consciousness fundamentally as it is~~ heart taught to love with ~~only purification~~depth and intensity indeed, ~~enlightenment of the mind~~ but with a calm depth and a settled and ~~heart~~ equal, not a troubled and ~~quiescence of the vital~~disordered intensity. ~~It means a bringing down~~ The tranquillisation and mastery (sama and dama) of ~~Divine Consciousness static and dynamic into all~~ these ~~parts and~~ members is a ﬁrst condition for the ~~entire replacement~~ immunity of the ~~present consciousness by that~~understanding from error, ignorance and perversion. <ref>http://incarnateword.in/cwsa/2923/~~transformation-in-~~the-~~integral~~purified-~~yoga~~understanding#~~p13~~p9</ref~~></span~~>

~~= Outcome~~ '''''Intermiscence of ~~Purity =~~the Sense-mind''''' - The second cause of impurity in the understanding is the illusion of the senses and the intermiscence of the sense-mind in the thinking functions. No knowledge can be true knowledge which subjects itself to the senses or uses them otherwise than as ﬁrst indices whose data have constantly to be corrected and overpassed.

~~<span style="background~~…the beginning of philosophy is the examination of the principles of things which the senses mistranslate to us; the beginning of spiritual knowledge is the refusal to accept the limitations of the sense-~~color:transparent;color:#000000;">With~~ life or to take the ~~inner liberation, with a total sincerity~~ visible and ~~perfect purity, all suffering will disappear, because it will no longer be necessary for the progress~~ sensible as anything more than phenomenon of the ~~consciousness towards its final goal~~Reality. <ref>http://incarnateword.in/~~cwm~~cwsa/0323/the-~~fool~~purified-understanding#~~p21~~p10</ref~~></span~~>

~~= Why Purity? =~~<center>~</center>

~~A certain amount~~ mind be stilled and taught to leave the function of ~~purification is necessary before there can be any realisation~~ thought to the mind that judges and understands. When the understanding in us stands back from the action of the ~~Divine~~ sense-mind and ~~that is what has been going on~~ repels its intermiscence, the latter detaches itself from the understanding and can be watched in ~~you~~its separate action. It ~~is after all not~~ then reveals itself as a ~~very long time since the~~ constantly swirling and eddying undercurrent of habitual concepts, associations, perceptions, desires without any real ~~purification began and it is never an easy work~~sequence, order or principle of light. ~~So the impatience may be natural, but it~~ It is ~~not exactly reasonable~~a constant repetition in a circle unintelligent and unfruitful. ~~<ref>http://incarnateword.in/cwsa/29/purity#p1</ref>~~

~~You must~~ There is nothing to be ~~good for the love of goodness~~done with this fickle, ~~you must be just for the love of justice~~restless, ~~you must be pure for the love~~ violent and disturbing factor but to get rid of ~~purity~~ it whether by detaching it and ~~you must be disinterested for the love of disinterestedness;~~ then ~~you are sure~~ reducing it to stillness or by giving a concentration and singleness to ~~advance on~~ the ~~way~~thought by which it will of itself reject this alien and confusing element. <ref>http://incarnateword.in/~~cwm~~cwsa/0323/~~impurity~~the-purified- understanding#~~p32~~p11</ref~~></span~~>

~~= Where is Purity? =~~<center>~</center>

~~The purification~~ '''''Improper Action of the ~~heart is the central necessity, but a purification~~ Will to Know''''' - A third cause of impurity has its source in the ~~mind, vital~~ understanding itself and ~~physical is also called for. But the most important thing for purification~~ consists in an improper action of the ~~heart~~ will to know. That will is ~~an absolute sincerity. No pretence with oneself, no concealment from the Divine or oneself or~~ proper to the ~~Guru~~understanding, but here again choice and unequal reaching after knowledge clog and distort. They lead to a ~~straight look at one's nature~~ partiality and attachment which makes the intellect cling to certain ideas and ~~one's movements,~~ opinions with a ~~straight~~ more or less obstinate will to ~~make them straight. It does not so much matter if it takes time; one must be prepared~~ ignore the truth in other ideas and opinions, cling to ~~make it one's whole life-task to seek the Divine. Purifying the heart means after all~~ certain fragments of a ~~pretty considerable achievement~~ truth and ~~it is no use getting despondent~~shy against the admission of other parts which are yet necessary to its fullness, ~~despairful etc. because one finds things in oneself~~ cling to certain predilections of knowledge and repel all knowledge that ~~still need to be changed. <ref>http://incarnateword.in/cwsa/30/~~does not agree with the~~-danger-~~personal temperament of-thought which has been acquired by the~~-ego-and-~~past of the~~-need-of-purification#p42</ref>~~thinker.

~~Whatever may be~~ The remedy lies in a perfect equality of the ~~past~~mind, ~~whatever may~~ in the cultivation of an entire intellectual rectitude and in the perfection of mental disinterestedness. The purified understanding as it will not lend itself to any desire or craving, so will not lend itself either to any predilection or distaste for any particular idea or truth, and will refuse to be attached even to those ideas of which it is the ~~faults committed, whatever~~ most certain or to lay on them such an undue stress as is likely to disturb the ~~ignorance in which one might have lived, one carries deep within oneself~~ balance of truth and depreciate the ~~supreme purity which can translate itself into~~ values of other elements of a ~~wonderful realisation~~complete and perfect knowledge. <ref>http://incarnateword.in/~~cwm~~cwsa/0323/the-~~flowers~~purified-understanding#~~p20~~p12</ref~~></span~~>

These adverse forces are connected with sexual desire. They live on the energy wasted when the act takes place. And even a thought, a mental or vital desire is sufficient to let them come in and settle in the atmosphere. Thus it is in the mind itself that the purification must take place. <ref>http://incarnateword.in/cwm/15/adverse-forces#p20</refcenter>~</~~span~~center>

~~= How to Purify? =~~An understanding thus purified would be a perfectly flexible, entire and faultless instrument of intellectual thought and being free from the inferior sources of obstruction and distortion would be capable of as true and complete a perception of the truths of the Self and the universe as the intellect can attain. <ref>http://incarnateword.in/cwsa/23/the-purified-understanding#p13</ref>

~~To rid the prana~~ = Purification of desire and incidentally to reverse the ordinary poise of our nature and turn the vital being from a troublesomely dominant power into the obedient instrument of a free and unattached mind, is then the first step in purification. As this deformation of the psychical prana is corrected, the purification of the rest of the intermediary parts of the antaḥkaraṇa is facilitated, and when that correction is completed, their purification too can be easily made absolute. <ref>http://incarnateword.in/cwsa/24/purification-the-lower-mentality#p7</ref>Heart ==

~~~~The ~~systematic~~ purification of the whole being for an integral reflection and taking in of the divine reality can only be done by the special methods of Yoga. Its absolute concentration has to take the place of the dispersed concentrations of the lower knowledge; the vague and ineffective identification which heart is ~~all~~ the ~~lower knowledge can bring~~central necessity, ~~has to be replaced by~~ but a purification of the ~~complete, intimate~~mind, ~~imperative~~ vital and ~~living union which Yoga brings. <ref>http://incarnateword~~physical is also called for.~~in/cwsa/23/~~But the~~-higher-and-~~most important thing for purification of the~~-lower-knowledge#p9</ref>~~heart is an absolute sincerity.

~~It is~~ *No pretence with oneself *No concealment from the ~~inner offering of~~ Divine or oneself or the ~~heart~~Guru*A straight look at one's ~~adoration, the soul of it in the symbol, the spirit of it in the act, that is the very life of the sacrifice. If this offering is to be complete~~ nature and universal, then a turning of all our emotions to the Divine is imperative. This is the intensest way of purification for the human heart, more powerful than any ethical or aesthetic catharsis could ever be by its half-power and superficial pressure. one's movements*A psychic fire within must be lit into which all is thrown with the Divine Name upon it. In that fire all the emotions are compelled to cast off their grosser elements and those that are undivine perversions are burned away and the others discard their insufficiencies, till a spirit of largest love and a stainless divine delight arises out of the flame and smoke and frankincense. It is the divine love which so emerges that, extended in inward feeling straight will to the Divine in man and all creatures in an active universal equality, will be more potent for the perfectibility of life and a more real instrument than the ineffective mental ideal of brotherhood can ever be. It is this poured out into acts that could alone create a harmony in the world and a true unity between all its creatures; all else strives in vain towards that end so long as Divine Love has not disclosed itself as the heart of the delivered manifestation in terrestrial Naturemake them straight. ~~<ref>http://incarnateword.in/cwsa/23/the-ascent-of-the-sacrifice-ii#p14</ref>~~

~~It has been seen that a most effective way of purification is for the mental Purusha~~ one must be prepared to ~~draw back,~~ make it one's whole life-task to ~~stand as~~ seek the Divine. Purifying the ~~passive witness~~ heart means after all a pretty considerable achievement and ~~observe and know himself and the workings of Nature~~ it is no use getting despondent, despairful etc. because one finds things in ~~the lower, the normal being; but this must~~ oneself that still need to be ~~combined, for perfection, with a will to raise the purified nature into the higher spiritual being~~changed. <ref>http://incarnateword.in/cwsa/2430/the-~~action~~danger-of-the-~~divine~~ego-and-the-need-of-~~shakti~~purification#p7p42</ref~~></span~~>

<~~span style="background-color:transparent;color:#000000;"~~center>...you must add the Force of spiritual purification which is such an absolutely perfectly constructive force that nothing that's in the least destructive can survive there. If you have this Force at your disposal or if you can ask for it and get it, you direct it on the spot and the adverse force usually runs away immediately, for if it happens to be in the midst of this Force it gets dissolved, it ~disappears; for no force of disintegration can survive within this Force; therefore disintegration disappears and with it that also disappears. It can be changed into a constructive force, that is possible, or it may be simply dissolved and reduced to nothing. And with that not only is the illness cured, but all possibility of its return is also eliminated. You are cured of the illness once for all, it never comes back. <ref>http://incarnateword.in/cwm/05/22-july-1953#p62</ref></spancenter>

~~= Purification~~ It is the inner offering of ~~Various Qualities =~~the heart's adoration, the soul of it in the symbol, the spirit of it in the act, that is the very life of the sacrifice. If this offering is to be complete and universal, then a turning of all our emotions to the Divine is imperative. This is the intensest way of purification for the human heart, more powerful than any ethical or aesthetic catharsis could ever be by its half-power and superficial pressure. A psychic fire within must be lit into which all is thrown with the Divine Name upon it. In that fire all the emotions are compelled to cast off their grosser elements and those that are undivine perversions are burned away and the others discard their insufficiencies, till a spirit of largest love and a stainless divine delight arises out of the flame and smoke and frankincense. It is the divine love which so emerges that, extended in inward feeling to the Divine in man and all creatures in an active universal equality, will be more potent for the perfectibility of life and a more real instrument than the ineffective mental ideal of brotherhood can ever be. It is this poured out into acts that could alone create a harmony in the world and a true unity between all its creatures; all else strives in vain towards that end so long as Divine Love has not disclosed itself as the heart of the delivered manifestation in terrestrial Nature. <ref>http://incarnateword.in/cwsa/23/the-ascent-of-the-sacrifice-ii#p14</ref>

== Purification of ~~Ambition~~ Mind ==

~~And so, purification of experience means~~ == Release from Subjection to ~~make~~ the experience sincere and motiveless. To take away all one's motives of ambition and vanity, of desire, power, etc. This is called purifying the experience, making it sincere, spontaneous and not mixing it with desires and ambitions. There are spiritual ambitions, he speaks of them, and these are even the most dangerous. <ref>http://incarnateword.in/cwm/07/12-january-1955#p34</ref>Body ===

~~== Purity~~ We say then to the mind “This is a working of ~~Understanding ==~~Prakriti, this is neither thyself nor myself; stand back from it.” We shall find, if we try, that the mind has this power of detachment and can stand back from the body not only in idea, but in act and as it were physically or rather vitally. This detachment of the mind must be strengthened by a certain attitudeof indifference to the things of the body; we must not care essentially about its sleep or its waking, its movement or its rest, its pain or its pleasure, its health or ill-health, its vigour or its fatigue, its comfort or its discomfort, or what it eats or drinks. This does not mean that we shall not keep the body in right order so far as we can; we have not to fall into violent asceticisms or a positive neglect of the physical frame. But we have not either to be affected in mind by hunger or thirst or discomfort or ill-health or attach the importance which the physical and vital man attaches to the things of the body, or indeed any but a quite subordinate and purely instrumental importance. <ref> http://incarnateword.in/cwsa/23/the-release-from-subjection-to-the-body#p2</ref>

The first necessity of preparation is the purifying of all the members of our being; especially, for the path of knowledge, the purification of the understanding, the key that shall open the door of Truth; and a purified understanding is hardly possible without the purification of the other members. An unpurified heart, an unpurified sense, an unpurified life confuse the understanding, disturb its data, distort its conclusions, darken its seeing, misapply its knowledge; an unpurified physical system clogs or chokes up its action. There must be an integral purity. Here also there is an interdependence; for the purification of each member of our being profits by the clarifying of every other, the progressive tranquillisation of the emotional heart helping for instance the purification of the understanding while equally a purified understanding imposes calm and light on the turbid and darkened workings of the yet impure emotions. It may even be said that while each member of our being has its own proper principles of purification, yet it is the purified understanding that in man is the most potent cleanser of his turbid and disordered being and most sovereignly imposes their right working on his other members. Knowledge, says the Gita, is the sovereign purity; light is the source of all clearness and harmony even as the darkness of ignorance is the cause of all our stumblings. Love, for example, is the purifier of the heart and by reducing all our emotions into terms of divine love the heart is perfected and fulfilled; yet love itself needs to be clarified by divine knowledge. The heart's love of God may be blind, narrow and ignorant and lead to fanaticism and obscurantism; it may, even when otherwise pure, limit our perfection by refusing to see Him except in a limited personality and by recoiling from the true and infinite vision. The heart's love of man may equally lead to distortions and exaggerations in feeling, action and knowledge which have to be corrected and prevented by the purification of the understanding. <ref>http://incarnateword.in/cwsa/23/the-purified-understanding#p3</refcenter>~</~~span~~center>

~~We must, however, consider deeply and clearly what we mean by~~ Thus disciplined the ~~understanding and by its purification. We use the word as the nearest equivalent we can get in the English tongue~~ mind will gradually learn to take up towards the ~~Sanskrit philosophical term buddhi; therefore we exclude from it the action of the sense mind which merely consists of~~ body the ~~recording of perceptions of all kinds without distinction whether they be right or wrong,~~ true ~~or mere illusory phenomena, penetrating or superficial. We exclude that mass of confused conception which is merely a rendering of these perceptions and is equally void~~ attitude of the ~~higher principle of judgment and discrimination~~Purusha. ~~Nor can we include that constant leaping current~~ First of habitual thought which does duty for understanding in the mind of the average unthinking man, but is only a constant repetition of habitual associations, desires, prejudices, prejudgments, received or inherited preferencesall, ~~even though~~ it ~~may constantly enrich itself by a fresh stock of concepts streaming in from~~ will know the ~~environment and admitted without~~ mental Purusha as the ~~challenge~~ upholder of the ~~sovereign discriminating reason. Undoubtedly this is a sort of understanding which has been very useful~~ body and not in any way the ~~development of man from the animal~~body itself; ~~but~~ for it is ~~only one remove above~~ quite other than the physical existence which it upholds by the ~~animal~~ mind~~; it is a half-animal reason subservient to habit, to desire and~~ through the ~~senses and is~~ agency of no avail in the search whether for scientific or philosophical or spiritual knowledge. We have to go beyond it; its purification can only be effected either by dismissing or silencing it altogether or by transmuting it into the ~~true understanding~~vital force. <ref>http://incarnateword.in/cwsa/23/the-~~purified~~release-from-subjection-~~understanding~~to-the-body#p4p3</ref~~></span~~>

~~= Path of Purity =~~<center>~</center>

~~"All conditioned things are impermanent~~Secondly, with regard to the movements and experiences of the body the mind will come to know the Purusha seated within it as, first, the witness or observer of the movements and, secondly, the knower or perceiver of the experiences.~~" When one has seen that~~ It will cease to consider in thought or feel in sensation these movements and experiences as its own but rather consider and feel them as not its own, as operations of Nature governed by ~~realisation, he is delivered from sorrow. That is~~ the ~~Path~~ qualities of ~~purity~~Nature and their interaction upon each other. <ref>http://incarnateword.in/~~cwm~~cwsa/0323/the-~~path~~release-from-subjection-to-the-body#p5p4</ref~~></span~~>

"All conditioned things are subject to suffering." When one has seen that by realisation, he is delivered from sorrow. That is the Path of purity. <ref>http://incarnateword.in/cwm/03/the-path#p6</refcenter>~</~~span~~center>

~~"All things are insubstantial~~Finally, the mind will come to know the Purusha in the mind as the master of Nature whose sanction is necessary to her movements.~~" When one has seen~~ It will find that as the giver of the sanction he can withdraw the original fiat from the previous habits of Nature and that eventually the habit will cease or change in the direction indicated by ~~realisation~~the will of the Purusha; not at once, he for the old sanction persists as an obstinate consequence of the past Karma of Nature until that is ~~delivered from sorrow. That~~ exhausted, and a good deal also depends on the force of the habit and the idea of fundamental necessity which the mind had previously attached to it; but if it is not one of the fundamental habits Nature has established for the ~~Path~~ relation of ~~purity~~the mind, life and body and if the old sanction is not renewed by the mind or the habit willingly indulged, then eventually the change will come. <ref>http://incarnateword.in/~~cwm~~cwsa/0323/the-~~path~~release-from-subjection-to-the-body#p7p5</ref~~></span~~>

~~Life is hard for~~ == Release from the ~~modest one who seeks purity, who is detached, unassuming~~ Heart and ~~whose judgment is correct. <ref> http://incarnateword.in/cwm/03/impurity#p12 </ref>~~the Mind ===

~~<span style="color:#000000~~... the ascending soul has to separate itself not only from the life in the body but from the action of the life-energy in the mind; it has to make the mind say as the representative of the Purusha “I am not the Life;~~">Purity must be our aim, but~~ the Life is not the ~~purity~~ self of the Purusha, it is only a working and only one working of Prakriti.” The characteristics of Life are action and movement, a ~~void~~ reaching out to absorb and assimilate what is external to the individual and a principle of satisfaction or dissatisfaction in what it seizes upon or what comes to it, which is associated with the all-pervading phenomenon of attraction and repulsion. These three things are everywhere in Nature because Life is everywhere in Nature. But in us mental beings they are all given a ~~bleak~~ mental value according to the mind which perceives and accepts them. They take the form of action, of desire and of liking and ~~rigid coldness~~disliking, pleasure and pain. The Prana is everywhere in us supporting not only the action of our body, but of our sense-mind, our emotional mind, our thought-mind; and bringing its own law or dharma into all these, it confuses, it limits, it throws into discord their right action and creates that impurity of misplacement and that tangled confusion which is the whole evil of our psychological existence. In that confusion one law seems to reign, the law of desire. <ref>http://incarnateword.in/cwsa/23/the-~~master~~release-offrom-the-heart-and-the-~~work~~mind#p7p1</ref~~></span~~>

There was a third thing?... Yes, you must not cherish the illusion that if you want to follow the straight path, if you are modest, if you seek purity, if you are disinterested, if you want to lead a solitary existence and have a clear judgment, things will become easy.... It is quite the contrary! When you begin to advance towards inner and outer perfection, the difficulties start at the same time. <ref>http://incarnateword.in/cwm/03/impurity#p29</refcenter>~</~~span~~center>

~~Doing evil~~mind. He has to say “I am not this thing that struggles and suffers, grieves and rejoices, loves and hates, hopes and is baffled, ~~one harms oneself; avoiding evil~~is angry and afraid and cheerful and depressed, ~~one purifies oneself; purity~~ a thing of vital moods and ~~impurity depend on ourselves; no one can purify another~~emotional passions. All these are merely workings and habits of Prakriti in the sensational and emotional mind.” The mind then draws back from its emotions and becomes with these, as with the bodily movements and experiences, the observer or witness. <ref>http://incarnateword.in/~~cwm~~cwsa/0323/the-~~ego~~release-from-the-heart-and-the-mind#p9p6</ref~~></span~~>

<~~span style="background-color:transparent;color:#000000;">No protection, no Grace can save those who refuse the indispensable purification. <ref>http://incarnateword.in/cwm/08/15-august-1956#p6</ref~~center>~</~~span~~center>

~~= Forms~~ As with action and inaction, so it is with this dual possibility of ~~Purity =~~indifference and calm on the one side and active joy and love on the other. Equality, not indifference is the basis. Equal endurance, impartial indifference, calm submission to the causes of joy and grief without any reaction of either grief or joy are the preparation and negative basis of equality; but equality is not fulfilled till it takes its positive form of love and delight. <ref>http://incarnateword.in/cwsa/23/the-release-from-the-heart-and-the-mind#p8</ref>

~~== Integral Purity ==~~'''''Emotional Mind'''''

~~Integral purity:~~ ... the emotional mind compelled to take note of all these discords and subject itself to their emotional reactions becomes a hurtling field of joy and grief, love and hatred, wrath, fear, struggle, aspiration, disgust, likes, dislikes, indifferences, content, discontent, hopes, disappointments, gratitude, revenge and all the ~~whole being~~ stupendous play of passion which is ~~purified~~ the drama of life in the ~~ego~~world. <ref>http://incarnateword.in/~~cwm~~cwsa/1423/~~purity~~the-release-from-the-heart-and-the-mind#p9p3</ref~~></span~~>

<~~span style="background-color:transparent;color:#000000;">An integral purification is a long and slow labour. <ref>http://incarnateword.in/cwm/17/21-june-1935#p2</ref~~center>~</~~span~~center>

~~Power~~ There is this emotional mind in which these moods and passions continue to occur according to the habit of the modes of ~~integral purity:~~ Nature and there is the ~~power to accept nothing~~ observing mind which sees them, studies and understands but ~~the divine influence~~is detached from them. ~~<ref>http://incarnateword.in/cwm/14/purity#p10</ref>~~

~~The divine existence is~~ It observes them as if in a sort of ~~the nature not only of freedom, but of purity, beatitude~~ action and ~~perfection. An integral purity which shall enable~~ play on ~~the one hand the perfect reflection~~ a mental stage of ~~the divine Being in ourselves~~ personages other than itself, at first with interest and ~~on the other the perfect outpouring~~ a habit of ~~its Truth~~ relapse into identification, then with entire calm and ~~Law in us in the terms of life~~ detachment, and ~~through the right functioning of the complex instrument we are in our outer parts~~, is finally, attaining not only to calm but to the ~~condition~~ pure delight of ~~an integral liberty. Its result is an integral beatitude~~its own silent existence, ~~in which there becomes possible~~ with a smile at ~~once the Ananda of all that is in the world seen~~ their unreality as ~~symbols of~~ at the ~~Divine~~ imaginary joys and ~~the Ananda~~ sorrows of ~~that which~~ a child who is ~~not-world. And it prepares the integral perfection of our humanity as a type of the Divine~~ playing and loses himself in the ~~conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of~~ play ~~of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga~~. ~~<ref>http://incarnateword.in/cwsa/23/the-synthesis-of-the-systems#p19</ref>~~

~~== Self~~Secondly, it becomes aware of itself as master of the sanction who by his withdrawal of sanction can make this play to cease. When the sanction is withdrawn, another significant phenomenon takes place; the emotional mind becomes normally calm and pure and free from these reactions, and even when they come, they no longer rise from within but seem to fall on it as impressions from outside to which its fibres are still able to respond; but this habit of response dies away and the emotional mind is in time entirely liberated from the passions which it has renounced. Hope and fear, joy and grief, liking and disliking, attraction and repulsion, content and discontent, gladness and depression, horror and wrath and fear and disgust and shame and the passions of love and hatred fall away from the liberated psychic being. <ref>http://incarnateword.in/cwsa/23/the-~~Purification ==~~release-from-the-heart-and-the-mind#p6</ref>

The world will be made better only in proportion as we make ourselves better. The Vedantic truth that the world is only a projection—a function—of our consciousness is as pragmatically true as it is spiritually true. The ills that humanity suffers from—collectively and individually—stem from the errors that lie at the roots of our ignorant nature. We must be cleansed of these evils—individually first of all—if we ever hope to see a clean world outside. A yoga of self-purification is the condition precedent to a yoga of perfection. <ref>http://incarnateword.in/cwm/14/helping-others-and-the-world#p23</ref>'''''Sense Mind'''''

~~== Divine Purity ==~~Desire is at once the motive of our actions, our lever of accomplishment and the bane of our existence. If our sense-mind, emotional mind, thought-mind could act free from the intrusions and importations of the life-energy, if that energy could be made to obey their right action instead of imposing its own yoke on our existence, all human problems would move harmoniously to their right solution.

~~The~~ energy is to do what it is bidden by the divine principle in us, to reach to and enjoy what is given to it by that indwelling Divine ~~Purity is a more wide~~ and not to desire at all~~-embracing experience than the psychic~~. ~~<ref>http://incarnateword.in/cwsa/29/purity#p15</ref>~~

~~Divine purity: it~~ mind is ~~happy just~~ to belie open passively, luminously to the contacts of Life and transmit their sensations and the rasa or right taste and principle of delight in ~~all simplicity.~~ them to the higher function; <ref>http://incarnateword.in/~~cwm~~cwsa/1423/~~purity~~the-release-from-the-heart-and-the-mind#~~p16~~p2</ref~~></span~~>

For it should be said, surely, that purity as conceived on earth has nothing to do with divine purity. At the best it is an approximation. <ref>http://incarnateword.in/cwm/06/14-april-1954#p19</refcenter>~</~~span~~center>

~~It is like the word "purity"; one could hold forth interminably on~~ mind must also be rejected from the ~~difference between divine purity~~ instrument of thought and ~~what people call purity. The divine purity, at the lowest, allows no influence other than the divine influence—at the lowest. But that~~ this is ~~already very much distorted;~~ best done by the ~~divine purity means that there is only~~ detachment of the ~~Divine, nothing else—it is perfectly pure, there is only the Divine, there is nothing other than Him~~Purusha from thought and opinion itself. <ref>http://incarnateword.in/~~cwm~~cwsa/1023/~~aphorism~~the-release-from-63the-64heart-65and-the-mind#~~p31~~p9</ref~~></span~~>

We are the deforming intermediary between the purity of the animal and the divine purity of the gods. <ref>http://incarnateword.in/cwm/15/19-july-1958#p13</ref>'''''Thought Mind'''''

~~== Ascetic Purity ==~~So too the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart. But this it cannot do rightly because it is pinned to the limitations of the life-energy in the senses, to the discords of sensation and emotion, and to its own limitations of intellectual preference, inertia, straining, self-will which are the form taken in it by the interference of this desire-mind, this psychic Prana. <ref>http://incarnateword.in/cwsa/23/the-release-from-the-heart-and-the-mind#p4</ref>

Once and for all it swept away not only all the ordinary notions of morality, but everything that is considered here in India as necessary for the spiritual life. From this point of view it was very instructive First of all this kind of so-called ascetic purity. Ascetic purity is simply the rejection of all vital movements; instead of taking up these movements and turning them towards the Divine, that is to say, instead of seeing the supreme Presence in them and letting the Supreme act freely on them, you tell Him, "No, that is not your concern." He is not allowed to interfere with them. <ref>http://incarnateword.in/cwm/10/aphorism-69#p8</refcenter>~</~~span~~center>

~~== Moral Versus Spiritual Purification ==~~The method with the thought-mind will be the same as with all the rest of the being. The Purusha, having used the thought-mind for release from identification with the life and body and with the mind of desire and sensations and emotions, will turn round upon the thought-mind itself and will say “This too I am not; I am not the thought or the thinker; all these ideas, opinions, speculations, strivings of the intellect, its predilections, preferences, dogmas, doubts, self-corrections are not myself; all this is only a working of Prakriti which takes place in the thought-mind.” Thus a division is created between the mind that thinks and wills and the mind that observes and the Purusha becomes the witness only; he sees, he understands the process and laws of his thought, but detaches himself from it. Then as the master of the sanction he withdraws his past sanction from the tangle of the mental undercurrent and the reasoning intellect and causes both to cease from their importunities. He becomes liberated from subjection to the thinking mind and capable of the utter silence. <ref>http://incarnateword.in/cwsa/23/the-release-from-the-heart-and-the-mind#p9</ref>

~~For example, if you take your stand on a moral viewpoint—which is itself altogether wrong~~ == Release from the spiritual point of view—there are people who apparently lead an altogether perfectly moral life, who conform to all the social laws, all the customs, the moral conventions, and who are a mass of impurity—from the spiritual point of view these beings are profoundly impure. On the other hand there are some poor people who do things... who are born, for instance, with a sense of freedom, and do things which are not considered very respectable from the social or moral point of view, and who can be in a state of inner aspiration and inner sincerity which makes them infinitely purer than the others. This is one of the big difficulties. As soon as one speaks of these things, there arises the deformation produced in the consciousness by all the social and moral conventions. As soon as you speak of purity, a moral monument comes in front of you which completely falsifies your notion. And note that it is infinitely easier to be moral from the social point of view than to be moral from the spiritual point of view. To be moral from the social viewpoint one has only to pay good attention to do nothing which is not approved of by others; this may be somewhat difficult, but still it is not impossible; and one may be, as I said, a monument of insincerity and impurity while doing this; whereas to be pure from the spiritual point of view means a vigilance, a consciousness, a sincerity that stand all tests. <ref>http://incarnateword.in/cwm/06/22-december-1954#p20</ref>

~~== Mental Purity ==~~In human egoism and its satisfaction there can be no divine culmination and deliverance. A certain purification from egoism is the condition even of ethical progress and elevation, for social good and perfection; much more is it indispensable for inner peace, purity and joy. But a much more radical deliverance, not only from egoism but from ego-idea and ego-sense, is needed if our aim is to raise human into divine nature.

~~Mental purity~~it brings contraction of the consciousness and with the contraction limitation of knowledge, disabling ignorance,—confinement and a diminution of power and by that diminution incapacity and weakness,—scission of oneness and by that scission disharmony and failure of sympathy and love and understanding,—inhibition or fragmentation of delight of being and by that fragmentation pain and sorrow. To recover what is lost we must break out of the walls of ego. The ego must either disappear in impersonality or fuse into a larger I: it must fuse into the wider cosmic “I” which comprehends all these smaller selves or the transcendent of which even the cosmic self is a ~~mirror which does not distort~~diminished image. <ref>http://incarnateword.in/~~cwm~~cwsa/1423/~~purity~~the-release-from-the-ego#~~p11~~p2</ref>

~~Perfect mental purity: a spotless mirror constantly turned towards the Divine. <ref> http://incarnateword.in/cwm/14/purity#p12 </ref>~~'''''Cosmic self is not Collective Existence'''''

~~<span style="background-color:transparent~~But this cosmic self is spiritual in essence and in experience;~~color:#000000~~it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind. The subordination of the ego to the progress and happiness of the human race is now a governing idea in the world’s thought and ethics;~~">Integral~~ but this is a mental and moral and not a spiritual ideal. For that progress is a series of constant mental ~~purity: silent~~, ~~attentive~~vital and physical vicissitudes, ~~receptive~~it has no firm spiritual content, ~~concentrated on~~ and offers no sure standing-ground to the ~~Divine―this is the path to purity~~soul of man. <ref> http://incarnateword.in/~~cwm~~cwsa/1423/~~purity~~the-release-from-the-ego#~~p13~~ p3</ref~~></span~~>

~~== Vital Purity ==~~'''''Elimination of Ego'''''

~~Vital purity: it begins with~~ sense which attaches itself to the body, to the life, to the ~~abolition~~ mind and says of all or any of ~~desire~~them, “This is I”. ~~<ref> http://incarnateword~~Not only do we, as in the way of works, get rid of the “I” of the worker and see the Lord alone as the true source of all works and sanction of works and His executive Nature-power or else His supreme Shakti as the sole agent and worker,—but we get rid also of the ego-sense which mistakes the instruments or the expressions of our being for our true self and spirit.~~in/cwm/14/purity#p14 </ref>~~

It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source of noxious activities. Their purification, not their destruction,—their transformation, control and utilisation is the aim in view with which they have been created and developed in us. <ref>http://incarnateword.in/cwsa/23/the-three-steps-of-nature#p6</ref>'''''Release also from Elusive Ego'''''

~~The purification~~ there remains a substratum of ~~the vital takes~~ all these, a ~~long time because until all~~ general sense of the ~~parts are free~~separate I. This substratum ego is something vague, indefinable, ~~none~~ elusive; it does not or need not attach itself to anything in particular as the self; it does not identify itself with anything collective; it is ~~quite free and because they use~~ a ~~multitude~~ sort of ~~movements~~ fundamental form or power of the mind which ~~have~~ compels the mental being to feel himself as a perhaps indefinable but still a limited being which is not mind, life or body, but under which their activities proceed in Nature. And because it seems to be ~~changed~~ above or ~~enlightened~~behind the play and not in it,~~—and moreover there is~~ because it does not say “I am the mind, life or body,” but “I am a ~~great habit~~ being on whom the action of ~~persistence~~ mind, life and ~~resistance in~~ body depends,” many think themselves released and mistake this elusive Ego for the One, the Divine, the true Purusha or at the very least for the true Person within them,—mistaking the ~~habitual movements of~~ indefinable for the ~~nature~~Infinite. ~~One therefore easily thinks that one has made~~ But so long as this fundamental ego-sense remains, there is no ~~progress~~absolute release. The egoistic life, ~~but all sincere~~ even if diminished in force and ~~sustained effort of purification has its result and after a time the progress made will become evident~~intensity, can still continue well enough with this support. <ref>http://incarnateword.in/cwsa/3123/~~wrong~~the-~~movements~~release-offrom-the-~~vital~~ego#~~p31~~p5</ref~~></span~~>

~~== Purity in Health ==~~<center>~</center>

~~Light in~~ sense also and get back to the cells: the first step towards purity in the cells.<ref>http://incarnateword.in/cwm/14/the-body-the-physical#p19</ref>Purity in the cells cannot be obtained except through conquest Purusha on whom it is supporting itself, of ~~desires;~~ whom it is a shadow; the shadow has to disappear and by its disappearance reveal the ~~true condition for good health~~spirit’s unclouded substance.~~~~<ref>http://incarnateword.in/~~cwm~~cwsa/1423/the-~~body~~release-from-the-~~physical~~ego#~~p20~~p5</ref~~></span~~>

'''''True Self, The Jiva'''''

~~= Impurities =~~That substance is the self of the man called in European thought the Monad, in Indian philosophy, Jiva or Jivatman, the living entity, the self of the living creature. This Jiva is not the mental ego-sense constructed by the workings of Nature for her temporary purpose. It is not a thing bound, as the mental being, the vital, the physical are bound, by her habits, laws or processes. The Jiva is a spirit and self, superior to Nature. It is true that it consents to her acts, reflects her moods and upholds the triple medium of mind, life and body through which she casts them upon the soul’s consciousness; but it is itself a living reflection or a soul-form or a self-creation of the Spirit universal and transcendent. The One Spirit who has mirrored some of His modes of being in the world and in the soul, is multiple in the Jiva. <ref>http://incarnateword.in/cwsa/23/the-release-from-the-ego#p6</ref>

'''''Goal for the seeker of Integral Knowledge'''''

For the disciple of an integral Yoga there can be no hesitation; as a seeker of knowledge it is the integral knowledge and not anything either half-way and attractive or high-pinnacled and exclusive he must seek. He must soar to the utmost height, but also circle and spread to the most all-embracing wideness, not binding himself to any rigid structure of metaphysical thought, but free to admit and combine all the soul’s highest and greatest and fullest and most numerous experiences. If the highest height of spiritual experience, the sheer summit of all realisation is the absolute union of the soul with the Transcendent who exceeds the individual and the universe, the widest scope of that union is the discovery of that very Transcendent as the source, support, continent, informing and constituent spirit and substance of both these manifesting powers of the divine Essence and the divine Nature. Whatever the path, this must be for him the goal.

~~Thinking too much about one's impurities does not help~~One he must be with the Divine both in his highest and inmost and in his widest being and consciousness, in his work, his will, his power of action, his mind, body, life. It Otherwise he is ~~better to keep~~ only released from the ~~thought fixed on~~ illusion of individual works, but not released from the ~~purity, light~~ illusion of separate being and ~~peace that one wants to acquire. <ref> http://incarnateword~~instrumentality.~~in/cwm/14/mistakes-no-torment-worry-or-sadness#p5 </ref>~~

~~…  there are two forms of impurity which are at~~ Obeying the ~~root of~~ necessity to withdraw successively from the ~~whole confusion. One is a defect born of the nature~~ practical egoism of our ~~past evolution, which has been a~~ triple nature ~~of separative ignorance; this defect is a radically wrong~~ and ~~ignorant form given~~ its fundamental ego-sense, we come to the ~~proper action of each part of our instrumental being. The other impurity is born~~ realisation of the ~~successive process of an evolution~~spirit, ~~where life emerges in and depends on body, mind emerges in and depends on life in~~ the ~~body~~self, ~~supermind emerges in and lends itself to instead~~ lord of ~~governing mind~~this individual human manifestation, ~~soul itself~~ but our knowledge is ~~apparent only as a circumstance of~~ not integral if we do not make this self in the ~~bodily life of~~ individual one with the ~~mental being~~ cosmic spirit and ~~veils~~ find their greater reality above in an inexpressible but not unknowable Transcendence. The Jiva, possessed of himself, must give himself up into the ~~spirit in~~ being of the ~~lower imperfections~~Divine. ~~This second defect of our nature is caused by this dependence~~ The self of the ~~higher on~~ man must be made one with the ~~lower parts~~Self of all; ~~it is an immixture of functions by which~~ the ~~impure working~~ self of the ~~lower instrument gets~~ finite individual must pour itself into the ~~characteristic action of~~ boundless finite and that cosmic spirit too must be exceeded in the ~~higher function and gives to it an added imperfection of embarrassment, wrong direction and confusion~~transcendent Infinite.~~~~<ref>http://incarnateword.in/cwsa/2423/the-~~instruments~~release-offrom-the-~~spirit~~ego#p3p7</ref~~></span~~>

~~Now, there are stages, there are degrees. For example, insincerity,~~ play in which it is ~~one~~ so active and so falsifies the truth of things; the ~~greatest impurities,~~ truth is always ~~arises from~~ the ~~fact that a movement or a set of movements~~One at work on itself, at play with itself, infinite in unity, ~~an element of~~ infinite in multiplicity. When the ~~being or a number of elements, want~~ individualised consciousness rises to ~~follow their own will~~ and ~~not be the expression~~ lives in that truth of the ~~divine Will. So this produces~~ cosmic play, then even in full action, even in possession of the lower being ~~either a revolt or a falsehood. I don't mean that~~ the Jiva remains still one ~~tells lies~~with the Lord, ~~but I mean that one~~ and there is no bondage and no delusion. He is in ~~a state of falsehood, of insincerity. And then, the consequences are more or less serious and more or less extensive according to the gravity~~ possession of ~~the movement itself~~ Self and ~~its importance. But these, if one sees~~ released from the ~~point of view of purity, these are the real impurities~~ego.~~~~ <ref> http://incarnateword.in/~~cwm~~cwsa/0623/22the-~~december~~release-from-the-~~1954~~ego#~~p19~~ p11</ref>

== Purification of Experience ==

~~It is obvious that in~~ And so, purification of experience means to make the ~~purity~~ experience sincere and motiveless. To take away all one's motives of ~~its essence~~ambition and vanity, ~~only that which is perfectly divine can feel that suffering; but partially~~of desire, ~~momentarily~~power, ~~like flashes of lightning behind~~ etc. This is called purifying the ~~dark clouds of egoism~~experience, making it ~~appears in all who have a vast~~ sincere, spontaneous and ~~generous heart. However, most often, in the individual consciousness~~ not mixing it ~~is mixed~~ with ~~that mean and petty self-pity which is the cause of depression~~ desires and ~~weakness~~ambitions. ~~Nevertheless~~There are spiritual ambitions, ~~when one is vigilant enough to refuse this mixture or at least to reduce it to a minimum~~he speaks of them, ~~one soon realises that this divine compassion is based on a sublime~~ and ~~eternal joy which alone has~~ these are even the ~~strength and the power to deliver the world from its ignorance and misery~~most dangerous.~~~~ <ref> http://incarnateword.in/cwm/1507/512-~~february~~january-~~1956~~1955#p5 p34</ref>

~~There is another danger; it is in connection with the sex impulses~~. ~~Yoga~~ .. experiences can be intense and yet be very mixed in ~~its process of purification will lay bare~~ their truth and ~~throw up all hidden impulses and desires in you~~their character. ~~And you must learn not to hide things nor leave them aside~~In your experience your own subjectivity, ~~you have to face them~~ sometimes your ego-pushes interfere very much and ~~conquer and remould~~ give them~~. The first effect of Yoga, however, is to take away the mental control,~~ their form and the ~~hungers that lie dormant are suddenly set free,~~ impression they ~~rush up and invade the being~~create on you. ~~So long as this mental control has not been replaced by the Divine control,~~ It is only if there is a ~~period of transition when your sincerity and surrender will be put~~ pure psychic response that the form given to the ~~test. The strength of such impulses as those of sex lies usually in~~ experience is likely to be the ~~fact that people take too much notice of them; they protest too vehemently~~ right one and ~~endeavour to control them by coercion, hold them within~~ the mental and ~~sit upon them~~vital movements will then present themselves in their true nature. ~~But~~ Otherwise the ~~more you think of a thing and say~~mind, ~~"I don't want it, I don't want it"~~the vital, the ~~more you are bound~~ ego give their own colour to itwhat happens, their own turn, very usually their own deformation. ~~What you should do~~ Intensity is ~~to keep the thing away from you, to dissociate from it, take as little notice~~ not a guarantee of entire truth and correctness in an experience; it ~~as possible and, even if you happen to think~~ is only purity of ~~it, remain indifferent~~ the consciousness that can give an entire truth and ~~unconcerned~~correctness.~~~~ <ref> http://incarnateword.in/~~cwm~~cwsa/0330/14the-~~april~~danger-~~1929~~of-the-ego-and-the-need-of-purification#p6 p42</ref>

== ~~Ego~~ Key to Purification ==

The ego seems to have been indispensable at one time for the formation of the individual consciousness, but with the ego were born all the obstacles, sufferings, difficulties, all that now appears to us as adverse and anti-divine forces. But these forces themselves were a necessity for attaining an inner purification and the liberation from ego. The ego is at once the result of their action and the cause of their prolongation. When the ego disappears, the adverse forces will also disappear, having no longer any reason for their existence in the world. <ref> http://incarnateword.in/cwm/03/the-fool#p20 </ref>== Love ===

In this way it is not necessary to introduce the principle of love into the explanation. But if you want to know or understand the nature of the Force or the Power that enables or brings about this transformation—particularly where evil is concerned, but also with ugliness to a certain extent—you see that love is obviously the most potent and integral of all powers—integral in the sense that it applies in all cases. It is even more powerful than the power of purification which dissolves all bad will and which is, as it were, the master of the adverse forces, but which has not the direct power of transformation. The power of purification first dissolves in order to allow the transformation afterwards. It destroys one form in order to be able to create a better one, whereas love need not dissolve in order to transform; it possesses the direct power of transformation. Love is like a flame that changes what is hard into something malleable and even sublimates this malleable thing into a kind of purified vapour—it does not destroy, it transforms. <ref> http://incarnateword.in/cwm/10/aphorism-49#p12 </ref>

<~~div style="color:#000000;"~~center>In human egoism and its satisfaction there can be no divine culmination and deliverance. A certain purification from egoism is the condition even of ethical progress and elevation, for social good and perfection; much more is it indispensable for inner peace, purity and joy. But a much more radical deliverance, not only from egoism but from ego-idea and ego-sense, is needed if our aim is to raise human into divine nature.~</~~div~~center>

The love that one contains in silence acts within oneself for purification and transformation. The love that one turns outwards—if one does it in a pure and disinterested way—may occasionally help others. But most often they receive it wrongly... So you must do as your instinct guides you. <ref> http://incarnateword.in/~~cwsa~~cwm/2317/~~the-release-from~~24-~~the~~july-~~ego~~1934#p2 p3</ref>

=== Surrender ===

~~As~~ There are two possibilities, one of purification by personal effort, which takes a long time, another by a direct intervention of the Divine Grace which is ~~said~~ usually rapid in its action. For the ~~Upanishads, our whole mind~~latter there must be a complete surrender and self-~~consciousness~~ giving and for that again usually it is ~~shot through~~ necessary to have a mind that can remain quite quiet and allow the Divine Force to act supporting it with its complete adhesion at every step, but otherwise remaining still and quiet. This last condition which resembles the ~~threads and currents~~ baby cat attitude spoken of ~~this Prana~~by Ramakrishna, ~~this Life-energy that strives~~ is difficult to have. Those who are accustomed to a very active movement of their thought and ~~limits~~will in all they do, ~~grasps~~ find it difficult to still the activity and ~~misses, desires~~ adopt the quietude of mental self-giving. This does not mean that they cannot do the Yoga or cannot arrive at self-giving—only the purification and ~~suffers,~~ the self-giving take a long time to accomplish and ~~only by its purification can we know~~ one must have the patience and ~~possess our real~~ steady perseverance and ~~eternal self~~resolution to go through.~~~~<ref>http://incarnateword.in/cwsa/2329/~~the-release-from-the-heart-and-the-mind~~surrender#p4p78</ref~~> ~~

= ~~Yoga and Purification~~ = Few Helpful Practices ==

Even if you were the only person in the whole world to give himself entirely and in all purity to the Divine—and thus being alone, misunderstood naturally by everyone upon earth—even if it were so, there is no reason why you should not do it. <ref>http://incarnateword.in/cwm/14/opinions-of-others#p24</ref>

'''Writing'''

~~Thus purification~~you imagine that I am there and then take a paper and write on it what you wanted to tell me. Then just the very fact of formulating it clearly sometimes gives you the true picture of the situation and you can have the answer more easily. It depends, ~~liberation~~sometimes it is necessary, ~~perfection~~sometimes not, ~~delight of being~~ but if you are ~~four constituent elements~~ in a confusion, a kind of ~~the Yoga~~whirlwind,~~—śuddhi~~above all, ~~mukti~~if there is a vital upsurge, ~~siddhi~~the fact of compelling yourself to put it on paper already quietens you, ~~bhukti~~it begins the work of purification.~~~~ <ref> http://incarnateword.in/~~cwsa~~cwm/2407/~~the-perfection-of-the~~30-~~mental~~march-~~being~~1955#~~p12~~ p38 </ref>

'''Instrument for Purification'''

~~Very often the earlier stage of the sadhana is successful, because there~~ it is not an ~~opening~~ end in itself nor a final law of ~~the mind~~ living. Not to ~~first workings of the Force—afterwards the lower vital consciousness and the physical rise up and if these are not ready or inclined for the sadhana, it ceases. The sadhaka has first~~ mortify thyself but to ~~purify and open them and call~~ satisfy God in the ~~Force to work there and make all ready until he can bring the true consciousness and experience there. Yoga implies a long and difficult work and one~~ world must be ~~ready to accept the necessity of years of preparation and purification and increasing consecration before the greater results can come~~thy object.~~~~<ref>http://incarnateword.in/~~cwsa~~cwm/2910/~~purity~~aphorism-352-353-354-355-356#p7</ref~~></span~~>

= Symbols of Purity =

== '''Water ==''' The water is the symbol of the power of purification and no hostile being or force can resist this power handled with goodwill and sincerity. <ref> http://incarnateword.in/cwm/12/arts#p151 </ref> '''Frankincense''' Frankincense: purification of the vital. <ref>http://incarnateword.in/cwm/15/christmas-messages#p51</ref>

The water is the symbol of the power of purification and no hostile being or force can resist this power handled with goodwill and sincerity. <ref> http://incarnateword.in/cwm/12/arts#p151 </ref>'''Agni '''

~~== Frankincense ==~~Agni: the flame of purification which must precede all contact with the invisible worlds. <ref>http://incarnateword.in/cwm/14/will#p18</ref>

~~Frankincense:~~ If you had understood and reacted in the right way, you would have passed the test and got rid not only of this special difficulty but probably of this hostile's influence altogether. But you failed and got possessed. And only one thing was left to me to do, it was to flood you with the pure light, the white flame of purification of to chase from inside you the ~~vital~~intruder.~~I was inside you, penetrating you as usual, but in the form of this supreme purity which is so foreign to all that is anti-divine or even to all ordinary human movement. <ref>http://incarnateword.in/cwm/15/~~christmas~~adverse-~~messages~~forces#~~p51~~p35</ref~~></span>

~~== Agni ==~~<center>~</center>

~~Agni:~~ No wall at all—only the pure light, the white flame of purification ~~which must precede all contact with the invisible worlds~~penetrating right through, from outside inside, from inside outside.~~~~<ref>http://incarnateword.in/cwm/1415/~~will~~adverse-forces#~~p18~~p37 </ref>

~~<div style="color:#000000;">If you had understood and reacted in the right way, you would have passed~~ The fire is always the ~~test and got rid not only~~ fire of ~~this special difficulty but probably of this hostile's influence altogether. But you failed and got possessed. And only one thing was left to me to do,~~ purification—it is very red when it ~~was to flood you with~~ is acting on the vital; when the ~~pure light~~vital no longer covers the psychic, then the ~~white flame~~ rose colour of ~~purification to chase from inside you~~ the ~~intruder~~psychic comes out more and more. <ref>http://incarnateword. ~~It is what you took probably for a cut~~ in our relations, a wall of separation between us; there was nothing of the kind; I was inside you, penetrating you as usual, but in the form of this supreme purity which is so foreign to all that is anti/cwsa/30/sun-moon-star-~~divine or even to all ordinary human movement.~~fire#p38</~~div~~ref>

<~~span style="background-color:transparent;color:#0066cc;"~~center><ref>http://incarnateword.in/cwm/15/adverse-forces#p35</ref>No wall at all—only the pure light, the white flame of purification penetrating right through, from outside inside, from inside outside.<ref> http://incarnateword.in/cwm/15/adverse-forces#p37 ~</~~ref~~center>

It is the purification of the physical that is usually indicated in the symbol of burning. <ref>http://incarnateword.in/cwsa/30/sun-moon-star-fire#p39</ref>

The fire is always the fire of purification—it is very red when it is acting on the vital; when the vital no longer covers the psychic, then the rose colour of the psychic comes out more and more.<ref>http://incarnateword.in/cwsa/30/sun-moon-star-fire#p38</ref>It is the purification of the physical that is usually indicated in the symbol of burning.<ref>http://incarnateword.in/cwsa/30/sun-moon-star-fire#p39</ref>

== '''Lamb =='''

~~~~It is a lamb, which means "purity".~~~~<ref>http://incarnateword.in/cwm/15/symbols#p13</ref>~~== White ==~~

~~~~'''White ~~indicates a force of purity.<ref>http://incarnateword.in/cwsa/30/colours#p13</ref>~~'''

White indicates a force of purity. <ref>http://incarnateword.in/cwsa/30/colours#p13</ref>

<~~span style="background-color:transparent;color:#000000;"~~center>~~The white sun indicates the purity and peace of the Divine Consciousness.~~~</~~span><ref>http://incarnateword.in/cwsa/30/sun-moon-star-fire#p12</ref></span~~center>

The white sun indicates the purity and peace of the Divine Consciousness. <ref>http://incarnateword.in/cwsa/30/sun-moon-star-fire#p12</ref>

~~= Recommended practices =~~

Even if you were the only person in the whole world to give himself entirely and in all purity to the Divine—and thus being alone, misunderstood naturally '''Content curated by everyone upon earth—even if it were so, there is no reason why you should not do it.<ref>http://incarnateword.in/cwm/14/opinions-of-others#p24</ref>Aditi Nayan'''

~~== Writing ==~~

~~Sometimes it is easier when you write it down; you imagine that I am there and then take a paper and write on it what you wanted to tell me. Then just the very fact of formulating it clearly sometimes gives you the true picture of the situation and you can have the answer more easily. It depends, sometimes it is necessary, sometimes not, but if you are in a confusion, a kind~~ |Read Summary of whirlwind, above all, if there is a vital upsurge, the fact of compelling yourself to put it on paper already quietens you, it begins the work of purification.<ref> http://incarnateword.in/cwm/07/30-march-1955#p38 </ref>'''[[Purity and Purification Summary|Purity and Purification]]'''

~~== Instrument for Purification ==~~Dear reader, if you notice any error in the paragraph numbers in the hyperlinks, please let us know by dropping an email at integral.edu.in@gmail.com|}

~~Self-denial is a mighty instrument for purification; it is not an end in itself nor a final law of living. Not to mortify thyself but to satisfy God in the world must be thy object.<ref>http://incarnateword.in/cwm/10/aphorism-352-353-354-355-356#p7</ref>~~

Archana

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Revision as of 09:59, 31 January 2023