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''Q.'' ''Sweet Mother,''
''What exactly is the soul or psychic being? And what is meant by the evolution of the psychic being? What is its relation to the Supreme?''
''A.'' The soul and the psychic being are not exactly the same thing, although their essence is the same.
The soul is the divine spark that dwells at the centre of each being; it is identical with its Divine Origin; it is the divine in man.
The psychic world or plane of consciousness is that part of the world, the psychic being is that part of the being which is directly under the influence of the Divine Consciousness; the hostile forces cannot have even the remotest action upon it. It is a world of harmony, and everything moves in it from light to light and from progress to progress. It is the seat of the Divine Consciousness, the Divine Self in the individual being. It is a centre of light and truth and knowledge and beauty and harmony which the Divine Self in each of you creates by his presence, little by little; it is influenced, formed and moved by the Divine Consciousness of which it is a part and parcel. It is in each of you the deep inner being which you have to find in order that you may come in contact with the Divine in you. It is the intermediary between the Divine Consciousness and your external consciousness; it is the builder of the inner life, it is that which manifests in the outer nature the order and rule of the Divine Will. If you become aware in your outer consciousness of the psychic being within you and unite with it, you can find the pure Eternal Consciousness and live in it; instead of being moved by the Ignorance as the human being constantly is, you grow aware of the presence of an eternal light and knowledge within you, and to it you surrender and are integrally consecrated to it and moved by it in all things.
 For your psychic being is that part of you which is already given to the Divine. It is its influence gradually spreading from within towards the most outward and material boundaries of your consciousness that will bring about the transformation of your entire nature. There can be no obscurity here; it is the luminous part in you. Most people are unconscious of this psychic part within them; the effort of Yoga is to make you conscious of it, so that the process of your transformation, instead of a slow labour extending through centuries, can be pressed into one life or even a few years.' 
The psychic being is that which persists after death, because it is your eternal self; it is this that carries the consciousness forward from life to life.
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.... I must tell you that when it is fully formed, the psychic being has a distinct form which corresponds to our physical form. It is not altogether similar, but it has a definite form. Every psychic being is different from another—they are not all cut out, modelled to one pattern. They are different, each has an individuality, a personality. <ref>http://incarnateword.in/cwm/04/24-february-1951#p10</ref>
==Double Soul==
''Q: Is the psychic being in the heart?''
''A: '' Not in the physical heart, not in the organ. It is in a fourth dimension, an inner dimension. But it is in that region, the region somewhat behind the solar plexus, it is there that one finds it most easily. The psychic being is in the fourth dimension as related to our physical being. <ref>http://incarnateword.in/cwm/06/3-november-1954#p22</ref>
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=Evolution and Journey of the Psychic Being=
There are in the psychic being two very different kinds of progress: one consisting in its formation, building and organisation. For the psychic starts by being only a kind of tiny divine spark within the being and out of this spark will emerge progressively an independent conscious being having its own action and will. The psychic being at its origin is only a spark of the divine consciousness and it is through successive lives that it builds up a conscious individuality. It is a progress similar to that of a growing child. It is a thing in the making. For a long time, in most human beings the psychic is a being in the making. It is not a fully individualised, fully conscious being and master of itself and it needs all its rebirths, one after another, in order to build itself and become fully conscious. <ref>http://incarnateword.in/cwm/05/5-august-1953#p2</ref>
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'''Precaution to Be Taken When the Psychic Being Is Slowly Emerging'''
It [the flow of love and joy from the heart centre] can be misused on a large scale only if there is a strong and vehement vital ego not accustomed to correction or else a vital full of the “kāmavāsanā”''kāmavāsanā''. On a small scale it can be misused by the small selfishnesses, vanities, ambitions, demands of the lower vital supporting themselves upon it. If you are on guard against these things then there is no danger of misuse. If the psychic puts forth psychic discernment along with the love, then there is no danger, for the light of psychic discernment at once refuses all mixture or misuse. <ref>http://incarnateword.in/cwsa/30/the-emergence-or-coming-forward-of-the-psychic#p41</ref>
==Helpful Means for the Psychic Being to Come Forward==
The soul after it leaves the body travels through several states or planes until the psychic being has shed its temporary sheaths, then it reaches the psychic world where it rests in a kind of sleep till it is ready for reincarnation. What it keeps with it of the human experience in the end is only the essence of all that it has gone through, what it can use for its development. This is the general rule, but it does not apply to exceptional cases or to very developed beings who have achieved a greater consciousness than the ordinary human level. <ref>http://incarnateword.in/cwsa/28/rebirth#p4</ref>
 
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When the body is dissolved, the vital goes into the vital plane and remains there for a time, but after a time the vital sheath disappears. The last to dissolve is the mental sheath. Finally the soul or psychic being retires into the psychic world to rest there till a new birth is due. <ref>http://incarnateword.in/cwsa/28/rebirth#p12</ref>
 
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The movement of the psychic being dropping its outer, its vital and mental sheaths on its way to the psychic plane, is its normal movement after death. But there can be any number of variations; one can return directly from the vital plane without passing on to farther and higher states, and there are cases of an almost immediate rebirth, sometimes even attended with a detailed memory of the events of the past life. <ref>http://incarnateword.in/cwsa/28/rebirth#p16</ref>
 
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… the mental worlds are not likely to be the last normal stage of the after-death passage; for man is not entirely mental: it is the soul, the psychic being, and not the mind, that is the traveller between death and birth, and the mental being is only a predominant element in the figure of its self-expression. There must then be a final resort to a plane of pure psychic existence in which the soul would await rebirth; there it could assimilate the energies of its past experience and life and prepare its future. Ordinarily, the normally developed human being, who has risen to a sufficient power of mentality, might be expected to pass successively through all these planes, subtle-physical, vital and mental, on his way to his psychic habitation. At each stage he would exhaust and get rid of the fractions of formed personality structure, temporary and superficial, that belonged to the past life; he would cast off his mind sheath and life sheath as he had already cast off his body sheath: but the essence of the personality and its mental, vital and physical experiences would remain in latent memory or as a dynamic potency for the future. But if the development of mind were insufficient, it is possible that it would not be able to go consciously beyond the vital level and the being would either fall back from there, returning from its vital heavens or purgatories to earth, or, more consistently, would pass at once into a kind of psychic assimilative sleep coextensive with the internatal period; to be awake in the highest planes a certain development would be indispensable. <ref>http://incarnateword.in/cwsa/22/rebirth-and-other-worlds-karma-the-soul-and-immortality#10</ref>
 
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The psychic being at the time of death chooses what it will work out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by experience in the conditions of the Ignorance till one is ready for the higher light. <ref>http://incarnateword.in/cwsa/28/rebirth#p1</ref>
 
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The psychic being's choice at the time of death doesn't work out the next formation of personality, it fixes it. When it enters the psychic world, it begins to assimilate the essence of its experience and by that assimilation is formed the future psychic personality in accordance with the fixation already made. When this assimilation is over, it is ready for a new birth.
In rebirth it is not the external being, that which is formed by parents, environment and circumstances—the mental, the vital and the physical—that is born again: it is only the psychic being that passes from body to body. Logically, then, neither the mental nor the vital being can remember past lives or recognise itself in the character or mode of life of this or that person. The psychic being alone can remember; and it is by becoming conscious of our psychic being that we can have at the same time exact impressions about our past lives. <ref>http://incarnateword.in/cwm/15/rebirth#p5</ref>
 
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The being as it passes through the series of its lives takes on personalities of various kinds and passes through various types of experiences, but it does not carry these on to the next life, as a rule. It takes on a new mind, vital and body. The mental capacities, occupations, interests, idiosyncrasies of the past mind and vital are not taken over by the new mind and vital, except to the extent that is useful for the new life. One may have the power of poetic expression in one life, but in the next have no such power nor any interest in poetry. On the other hand tendencies suppressed or missed or imperfectly developed in one life may come out in the next. There would be therefore nothing surprising in the contrast which you noted. The essence of past experiences is kept by the psychic being but the forms of experience or of personality are not, except such as are needed for the new stage in the soul's progress. <ref>http://incarnateword.in/cwsa/28/rebirth#p43</ref>
 
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As the evolving being develops still more and becomes more rich and complex, it accumulates its personalities, as it were. Sometimes they stand behind the active elements, throwing in some colour, some trait, some capacity here and there,—or they stand in front and there is a multiple personality, a many-sided character or a many-sided, sometimes what looks like a universal capacity. But if a former personality, a former capacity is brought fully forward, it will not be to repeat what was already done, but to cast the same capacity into new forms and new shapes and fuse it into a new harmony of the being which will not be a reproduction of what it was before. Thus you must not expect to be what the warrior and the poet were—something of the outer characteristics may reappear but very much changed and new-cast in a new combination. It is in a new direction that the energies will be guided to do what was not done before.
Another thing. It is not the personality, the character that is of the first importance in rebirth—it is the psychic being who stands behind the evolution of the nature and evolves with it. The psychic when it departs from the body, shedding even the mental and vital on its way to its resting place, carries with it the heart of its experiences,—not the physical events, not the vital movements, not the mental buildings, not the capacities or characters, but something essential that it gathered from them, what might be called the divine element for the sake of which the rest existed. That is the permanent addition, it is that that helps in the growth towards the Divine. That is why there is usually no memory of the outward events and circumstances of past lives—for this memory there must be a strong development towards unbroken continuance of the mind, the vital, even the subtle physical; for though it all remains in a kind of seed memory, it does not ordinarily emerge. <ref>http://incarnateword.in/cwsa/28/rebirth</ref>
 
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It is for experience, for growth of the individual being that the soul enters into rebirth… the cycle of rebirth, and in that cycle the soul, the psychic being, prepares for itself,—or the Divine Wisdom or the cosmic Consciousness-Force prepares for it and through its action,—whatever is needed for the next step in its evolution, the next formation of personality, the coming nexus of necessary experiences constantly provided and organised out of the continuous flux of past, present and future energies for each new birth, for each new step of the spirit backward or forward or else still in a circle, but always a step in the growth of the being towards its destined self-unfolding in Nature. <ref>http://incarnateword.in/cwsa/22/rebirth-and-other-worlds-karma-the-soul-and-immortality#p25</ref>
 
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But the soul, the psychic being, once having reached the human consciousness cannot go back to the inferior animal consciousness any more than it can go back into a tree or an ephemeral insect. What is true is that some part of the vital energy or the formed instrumental consciousness or nature can and very frequently does so, if it is strongly attached to anything in the earth life. This may account for some cases of immediate rebirth with full memory in human forms also. Ordinarily it is only by Yogic development or by clairvoyance that the exact memory of past lives can be brought back. <ref>http://incarnateword.in/cwsa/28/rebirth#p72</ref>
 
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A being of the psychic world cannot get fused into the soul of a human being on earth. What happens sometimes is that a very advanced psychic being sometimes sends down an emanation which resides in a human being and prepares it until it is ready for the psychic being itself to enter into the life. This happens when some special work has to be done and the human vehicle prepared. Such a descent produces a remarkable change of a sudden character in the personality and the nature. <ref>http://incarnateword.in/cwsa/28/rebirth#p27</ref>
Before the untiring persistence of your effort, an inner door will suddenly open and you will emerge into a dazzling splendour that will bring you the certitude of immortality, the concrete experience that you have always lived and always shall live, that external forms alone perish and that these forms are, in relation to what you are in reality, like clothes that are thrown away when worn out. Then you will stand erect, freed from all chains, and instead of advancing laboriously under the weight of circumstances imposed upon you by Nature, which you had to endure and bear if you did not want to be crushed by them, you will be able to walk on, straight and firm, conscious of your destiny, master of your life. <ref>http://incarnateword.in/cwm/12/psychic-education-and-spiritual-education</ref>
 
 
'''Content curated by Vidya Shyamsundar'''
 
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