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Personality Summary (view source)

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Read more about '''[[Personality Compilation|PersonlaityPersonality]]''' from the works of the Mother and Sri Aurobindo.
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<ref>http://incarnateword.in/cwm/08/18-april-1956#p11</ref>
Personality is regarded as a fixed structure of recognizable qualities expressing a power of being; but another idea distinguishes personality and character, personality . Personality as a flux of self-expressive or sensitive and responsive being, character as a formed fixity of Nature's structure. But flux of nature and fixity of nature are two aspects of being neither of which, nor indeed both together, can be a definition of personality. <ref>http://incarnateword.in/cwsa/22/the-gnostic-being#p30</ref>
The Person puts forward the personality as his role, character, persona, in the
The human individual is a very complex being composed of innumerable elements, each one of which is an independent entity and has almost a personality. The most contradictory elements are housed together. If there is a particular quality or capacity present, the very opposite of it, annulling it, as it were, will also be found along with it and embracing it. <ref>http://incarnateword.in/cwm/15/12-november-1952#p1</ref>
==Being a World-Personality==
It is the individual personality which is transformed into ==The Triple Status of Personalities in Human== The basic three being evidently the triple status or world-personality. Instead of having the sense of the individualBody, this little person amidst all the othersLife and Mind.<ref>http://incarnateword.in/cwm/15/12-november-1952#p2</ref> ===Mental Being=== The mental man tends to subordinate to his mental self-expression, becomes aware of the world-individualitymental aims, mental interests or to a mental idea or ideal the world-personality, and naturally becomes divinerest of his being. It Man is a transformation. It mental being and the mind is one thing being transformed into the otherleader of his life and body. <ref>http://incarnateword.in/cwmcwsa/0822/5the-decembertriple-1956transformation#p22p11</ref>
==Individual Self and Personality=Vital Being===
The Selfvital self, the being of life, even who dominates and rules the individual mind, the will, the action; then is created the vital man, concerned with self-affirmation, selfaggrandisement, is different from our personality as it is different from ourmental egolife-sense. Our personality is never enlargement, satisfaction of ambition and passion and impulse and desire, the same; it is a constant mutation claims of his ego, domination, power, excitement, battle and struggle, inner and variouscombinationouter adventure. <ref>http://incarnateword.in/cwsa/2322/the-modes-oftriple-the-selftransformation#p6p10</ref>
==The Triple Status of Personalities in Human=Physical Being===
The complete or integral man, In some occultists sayhuman beings it is the physical Purusha, possesses three hundred and sixty-five personalities. The Vedas speak the being of body, who dominates the three mind, will and thirty- three action; there is then created the physical man mainly occupied with his corporeal life and thirty-three hundred and thirty-three thousand gods habitual needs, impulses, life habits, mind habits, body habits, looking very little or not at all beyond that may be housed in the human vehicle—the basic three being evidently the triple status or world of Body, Life subordinating and Mindrestricting all his other tendencies and possibilities to that narrow formation.<ref>http://incarnateword.in/cwmcwsa/1522/12the-novembertriple-1952transformation#p2p10</ref>
==What does Does Harmonious Personality meanMean?==
A truly harmonious personality implies a conscious arrangement of the inner individualities. But to succeed in this one must consciously take the psychic being as the centre and arrange, harmonise the various individualities around it. True harmony, inner organisation is the result of such a persistent effort.
<ref>http://incarnateword.in/cwm/15/30-december-1950#p14</ref>
==What is Divine World-Personality?==
Transform It is the divided individual personality which is transformed into the world-personality; let . Instead of having the sense of the individual, this little person amidst all thyself be the others, becomes aware of the world-individuality, the world-personality, and naturally becomes divine. This It is a transformation. It is thy goalone thing being transformed into the other.<ref>http://incarnateword.in/cwm/08/5-december-1956#p5p22</ref> ==Personalities in Different Parts of the Being ==
You have many sides to your personality or rather many personalities in you. <ref>http://incarnateword.in/cwsa/29/the-adwaita-of-shankaracharya#p23</ref>==Divine Personality==
Man does not live on a single plane but on many planes at When the same time. There is individual has become a scale portion of gradation in human consciousness: the higher one rises in impersonality or the scale universal personality of the greater the number of elements or personalities that one possessesEternal. Whether one lives mostly or mainly on No other object than the physical or vital or mental plane or on any particular section manifestation and play of these planes or on the planes above Divine Spirit in life and beyond them, there will be, accordingly, differences in the constitution or psycho-physical make-up maintenance and conduct of the individual personality. The higher one stands, the richer the personality, because it lives not only on world in its own normal level but also on all march towards the levels that are below it and which it has transcendeddivine goal. <ref>httphttps://incarnateword.in/cwmcwsa/1523/12the-novembersupreme-1952will#p2</ref>
===In the The Psychic Being===
The inmost being, the true personality, the central consciousness of the evolving individual is his psychic being. It is a very tiny spark of light lying in normal people far behind the life-experiences. In grown-up souls this psychic consciousness has an increased light—increased in intensity, volume and richness.
When the psychic being holds this central position in the personality, everything becomes very easy. <ref>http://incarnateword.in/cwm/17/14-march-1935#p3</ref>
The psychic being at the time of death chooses what it will work out in the next birth anddetermines the character and conditions of the new personality.
<ref>http://incarnateword.in/cwsa/28/rebirth#p2</ref>
=Why is Importance of Attaining to the Path to Arrive at Divine Personality Different for All?=
Everyone must follow his path For, in accordance with his own nature. For one who follows the path of actionDivine you do not really lose your individuality: you only give up your egoism and become the true individual, it is much more difficult to feel that the human divine personality does which is not exist and that only temporary like the construction of the divine Force worksphysical consciousness which is usually taken for your ''self''. For one who follows One touch of the path of knowledge it divine consciousness and you see immediately that there is relatively very easy, no loss in it is something one discovers almost immediately. For one who follows On the contrary, you acquire a true individual permanence which can survive a hundred deaths of the body and all the path vicissitudes of love the vital-mental evolution. Without this transfiguring touch, you always go about in fear; with it is elementary, since it is by giving himself that he progressesyou gradually develop the power to make even your physical being plastic without losing its individuality. <ref>httphttps://incarnateword.in/cwm/0803/10knowledge-by-unity-with-the-divine-octoberthe-divine-will-in-the-1956world#p14p4</ref>
=Why is Integrality of Personalities ImportantHow to Develop a Divine Personality?=
Everybody When one is an amalgamation able to live within, aware of one's inner being, identified with it and to regard the rest as not oneself, as a creation of two but of many personalities. It is a part ignorant Nature from which one has separated oneself and which has to disappear and, secondly, when by opening oneself constantly to the Divine Light and Force and steadily pushes out the movements of the Yogic perfection ignorance and substitutes even in this Yoga to accord the lower vital and transmute them so as to "integrate" physical being the movements of the personalityinner and higher nature.<ref>httphttps://incarnateword.in/cwsa/2831/the-partsdifficulties-of-thehuman-beingnature#p8p18</ref>
==How does InterSurrender is looked upon as an abdication of the personality; but that is a grievous error. For the individual is meant to manifest one aspect of the Divine Consciousness, and the expression of its characteristic nature is what creates his personality; then, by taking the right attitude towards the Divine, this personality is purified of all the influences of the lower nature which diminish and distort it and it becomes more strongly personal, more itself, more complete. <ref>http://incarnateword.in/cwm/03/4-Personal Conflict Affect a Person?== august-1929#p5 </ref>
There are many such "personalities" in each one of us. If these personalities agree and are complementary with one another, they make up a human being, a rich and complex "person". But generally, these personalities do not agree with one another. For example, one of them might wish to make some progress, to become more and more perfect, to get a deeper knowledge of things, to realise more and more, to proceed towards the perfection of the being, while another one may simply want to have fun and enjoy itself as much as it can; one day it will do this, the next day something else, etc. If the personalities do not agree, this person's life will be incoherent. <ref>http://incarnateword.in/cwm/15/30-december-1950#p11</ref>
==How Does One’s Psychic Personality Grow? =='''Content curated by Kabita'''
It is through all the experiences of life that the psychic personality forms, grows, develops and finally becomes a complete, conscious and free being <ref>http://incarnateword.in/cwm/16/10-september-1959#p3</ref>
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Read more about '''[[Beauty Personality Compilation|BeautyPersonality]]''' from the works of the Mother and Sri Aurobindo.
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==References==
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