== Duality in Perfection ==
When we say that all is a divine manifestation, even that which we call undivine, we mean that in its essentiality all is divine even if the form baffles or repels us. Or, to put it in a formula to which it is easier for our psychological sense of things to give its assent, in all things there is a presence, a primal Reality,—the Self, the Divine, Brahman,—which is for ever pure, perfect, blissful, infinite: its infinity is not affected by the limitations of relative things; its purity is not stained by our sin and evil; its bliss is not touched by our pain and suffering; its perfection is not impaired by our defects of consciousness, knowledge, will, unity. In certain images of the Upanishads the divine Purusha is described as the one Fire which has entered into all forms and shapes itself according to the form, as the one Sun which illumines all impartially and is not affected by the faults of our seeing. But this affirmation is not enough; it leaves the problem unsolved, why that which is in itself ever pure, perfect, blissful, infinite, should not only tolerate but seem to maintain and encourage in its manifestation imperfection and limitation, impurity and suffering and falsehood and evil: it states the duality that constitutes the problem, but does not solve it. <ref>http://incarnateword.in/cwsa/21/the-divine-and-the-undivine#p4</ref>
== Facing the Imperfection ==