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Para Prakriti

The supreme Nature, Para Prakriti, concealed behind it is the very nature of the Divine—a supreme Consciousness-Force which manifests the multiple Divine as the Many. These Many are in themselves eternal selves of the Supreme in his supreme Nature, Para Prakriti. The lower Nature, Apara Prakriti, is this external objective and superficial subjective apparent Nature which manifests all these minds, lives and bodies. [1]


The only true truth is the supracosmic; or, in any case, the Absolute, the Parabrahman is the origin and goal of all existence, all else is an interlude without any abiding significance. [2]

Parabrahman is the Absolute, & because It is the Absolute, it cannot be reduced into terms of knowledge. You can know the Infinite in a way, but you cannot know the Absolute. [3]

Parabrahman, the absolute, transcendental, eternal reality is unknowable to human reason; [4]

Of Him[Parabrahman] Vedanta itself can only speak in two great trilogies, subjective and objective, Sacchidanandam, Existence, Consciousness, Bliss; Satyam Jnanam Anantam, Truth, Knowledge, Infinity. [5]


The supreme Self; [6] the Absolute; [7] Supreme Universal Self [8]

[Paramatman is] the supreme spirit who ensouls the forms and movements of the universe. [9]


Patala simply means the subconscient below the Earth—the Earth being the conscious physical plane. [10]

Patala under the earth, Hell under Patala, these are Asuric worlds... they are the worlds of gloom and suffering in the nether depths of our own being. A world is not a place with hills, trees and stones, but a condition of the Jivatman. [11]


Patience: the capacity to wait steadily for the Realisation to come. [12]


Peace carries with it a sense of settled and harmonious rest and deliverance. [13]

A deep quietude where no disturbance can come - a quietude with a sense of established security and release. [14]

Peace is more positive than calm—there can be a negative calm which is merely an absence of disturbance or trouble, but peace is always something positive bringing not merely a release as calm does but a certain happiness or Ananda of itself. [15]

Personal Relation

A personal relation is formed when there is an exclusive looking to each other. The rule about personal relation in this yoga is this : (I) All personal relations to disappear in the single relation between the sādhaka and the Divine; (2) All personal (psychic-spiritual) relations to proceed from the Divine Mother, determined by her to be part of this single relation with the Divine Mother. [16]


Intellectual expression of the Truth.[...] a means of expressing this greater discovery and as much of its contents as can at all be expressed in mental terms to those who still live in the mental intelligence. [17]


By the gross physical is meant the earthly and bodily physical - as experienced by the outward sense-mind and senses. But this is not the whole of Matter. There is a subtle physical also with a subtler consciousness in it which can, for instance, go to a distance from the body and yet feel and be aware of things in a not merely mental or vital way. [18]

Physical Change

Physical Consciousness

Physical Contact

Physical Exercise

Physical Fatigue

Physical Mind

Physical Opening




Positive and Negative




Powers (Occult)

Powers and Appearances

Powers for Realisation



Preparatory Work





Progress is the very heart of the significance of human life, for it means our evolution into greater and richer being. [19]

Progress consists not in rejecting beauty and delight, but in rising from the lower to the higher, the less complete to the more complete beauty and delight. [20]

The harmony of the inner and outer man which is the true meaning of civilisation and the efficient condition of a true progress. [21]



Psychic Powers


Psycho-Analysis and Yoga