P
Para Prakriti
The supreme Nature, Para Prakriti, concealed behind it is the very nature of the Divine—a supreme Consciousness-Force which manifests the multiple Divine as the Many. These Many are in themselves eternal selves of the Supreme in his supreme Nature, Para Prakriti. The lower Nature, Apara Prakriti, is this external objective and superficial subjective apparent Nature which manifests all these minds, lives and bodies. [1]
Parabrahman
The only true truth is the supracosmic; or, in any case, the Absolute, the Parabrahman is the origin and goal of all existence, all else is an interlude without any abiding significance. [2]
Parabrahman is the Absolute, & because It is the Absolute, it cannot be reduced into terms of knowledge. You can know the Infinite in a way, but you cannot know the Absolute. [3]
Parabrahman, the absolute, transcendental, eternal reality is unknowable to human reason; [4]
Of Him[Parabrahman] Vedanta itself can only speak in two great trilogies, subjective and objective, Sacchidanandam, Existence, Consciousness, Bliss; Satyam Jnanam Anantam, Truth, Knowledge, Infinity. [5]
Paramatman
The supreme Self; [6] the Absolute; [7] Supreme Universal Self [8]
[Paramatman is] the supreme spirit who ensouls the forms and movements of the universe. [9]
Patala
Patala simply means the subconscient below the Earth—the Earth being the conscious physical plane. [10]
Patala under the earth, Hell under Patala, these are Asuric worlds... they are the worlds of gloom and suffering in the nether depths of our own being. A world is not a place with hills, trees and stones, but a condition of the Jivatman. [11]
Patience
Patience: the capacity to wait steadily for the Realisation to come. [12]
Peace
Peace carries with it a sense of settled and harmonious rest and deliverance. [13]
A deep quietude where no disturbance can come - a quietude with a sense of established security and release. [14]
Peace is more positive than calm—there can be a negative calm which is merely an absence of disturbance or trouble, but peace is always something positive bringing not merely a release as calm does but a certain happiness or Ananda of itself. [15]
Personal Relation
A personal relation is formed when there is an exclusive looking to each other. The rule about personal relation in this yoga is this : (I) All personal relations to disappear in the single relation between the sādhaka and the Divine; (2) All personal (psychic-spiritual) relations to proceed from the Divine Mother, determined by her to be part of this single relation with the Divine Mother. [16]
Philosophy
Intellectual expression of the Truth.[...] a means of expressing this greater discovery and as much of its contents as can at all be expressed in mental terms to those who still live in the mental intelligence. [17]
Physical
By the gross physical is meant the earthly and bodily physical - as experienced by the outward sense-mind and senses. But this is not the whole of Matter. There is a subtle physical also with a subtler consciousness in it which can, for instance, go to a distance from the body and yet feel and be aware of things in a not merely mental or vital way. [18]
Physical Change
The transformation to which we aspire is too vast and complex to come at one stroke; it must be allowed to come by stages. The physical change is the last of these stages and is itself a progressive process. [19] The physical change itself can only be brought about by a descent of the greater supramental consciousness into the cells of the body. Till then at least the body and its supporting energies have to be maintained in part by the ordinary means, food, sleep, etc. [20]
The physical changes slowly always—its nature is habit—so it is only by constant descents [of calmness, purity, light and strength] that gradually its substance gets changed and it becomes accustomed to the higher condition. [21]
The consciousness [higher] that is always there in the body is tamasic and obscure and the greater part of it is subconscient. If it opens then there will be an increasing union with the higher consciousness and it will be able to share the experiences and the developments in the mind and vital. [22]
Physical Consciousness
Physical Contact
Physical Exercise
Physical Fatigue
Physical Mind
Physical Opening
Pink
Planes
Pisacha
Positive and Negative
Possession
Possibilities
Power
Powers (Occult)
Powers and Appearances
Powers for Realisation
Pranayama
Prayer
Preparatory Work
Presence
Pressure
Process
Progress
Progress is the very heart of the significance of human life, for it means our evolution into greater and richer being. [23]
Progress consists not in rejecting beauty and delight, but in rising from the lower to the higher, the less complete to the more complete beauty and delight. [24]
The harmony of the inner and outer man which is the true meaning of civilisation and the efficient condition of a true progress. [25]
Protection
Psychic
Psychic Powers
Psychicisation
Psycho-Analysis and Yoga
Psychology
Pulling
Purification
Purity
Purple
Purusha
Pyramid
References
- ↑ http://incarnateword.in/cwsa/28/the-jivatman-in-the-integral-yoga#p16
- ↑ http://incarnateword.in/cwsa/22/the-integral-knowledge-and-the-aim-of-life-four-theories-of-existence#p17
- ↑ http://incarnateword.in/cwsa/12/parabrahman-mukti-and-human-thought-systems#p1
- ↑ http://incarnateword.in/cwsa/17/the-law-of-renunciation#p6
- ↑ http://incarnateword.in/cwsa/18/the-philosophy-of-the-upanishads#p30
- ↑ http://incarnateword.in/cwsa/17/the-eternal-in-his-universe#p20
- ↑ http://incarnateword.in/cwsa/21/the-origin-of-the-ignorance#p1
- ↑ http://incarnateword.in/cwsa/18/an-incomplete-work-of-vedantic-exegesis#p5
- ↑ http://incarnateword.in/cwsa/19/works-devotion-and-knowledge#p1
- ↑ http://incarnateword.in/cwsa/30/earth?search=Patala#p12
- ↑ http://incarnateword.in/cwsa/17/salvation-through-works#p29
- ↑ http://incarnateword.in/cwm/14/patience#p2
- ↑ http://incarnateword.in/sabcl/23/the-foundation-of-sadhana-ii#p8
- ↑ http://incarnateword.in/sabcl/23/the-foundation-of-sadhana-ii#p15
- ↑ http://incarnateword.in/cwsa/29/peace#p1
- ↑ http://incarnateword.in/cwsa/31/human-relations-and-the-spiritual-life#p65
- ↑ http://incarnateword.in/cwsa/28/philosophical-thought-and-yoga#p3
- ↑ http://incarnateword.in/cwsa/28/the-physical-consciousness#p34
- ↑ http://incarnateword.in/cwsa/31/food#p57
- ↑ http://incarnateword.in/cwsa/31/food#p58
- ↑ http://incarnateword.in/cwsa/31/difficulties-of-the-physical-nature#p70
- ↑ http://incarnateword.in/cwsa/31/levels-of-the-physical-being#p33
- ↑ http://incarnateword.in/sabcl/16/materialism#p5
- ↑ http://incarnateword.in/sabcl/17/the-national-value-of-art-iii#p1
- ↑ http://incarnateword.in/cwsa/20/is-india-civilised-i#p5