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… the Being presents itself to our cosmic experience in three poises,—the supracosmic Existence, the cosmic Spirit and the individual Self in the Many. But the multiplicity permits of a phenomenal division of consciousness, an effectual Ignorance in which the Many, the individuals, cease to become aware of the eternal self-existent Oneness and are oblivious of the oneness of the cosmic Self in which and by which they live, move and have their being. But, by force of the secret Unity, the soul in becoming is urged by its own unseen reality and by the occult pressure of evolutionary Nature to come out of this state of Ignorance and recover eventually the knowledge of the one Divine Being and its oneness with it and at the same time to recover its spiritual unity with all individual beings and the whole universe. It has to become aware not only of itself in the universe but of the universe in itself and of the Being of cosmos as its greater self; the individual has to universalise himself and in the same movement to become aware of his supracosmic transcendence. <ref>http://incarnateword.in/cwsa/22/the-integral-knowledge-and-the-aim-of-life-four-theories-of-existence#p6</ref>

The supramental eye can see a hundred meeting and diverging motions in one glance and envelop in the largeness of its harmonising vision of Truth all that to our minds is clash and opposition and the collision and interlocked strife of numberless contending truths and powers. Truth to the supramental sight is at once single and infinite and the complexities of its play serve to bring out with an abundant ease the rich significance of the Eternal‘s many-sided oneness. <ref>https://incarnateword.in/cwsa/13/appendix-i-the-tangle-of-karma#p3</ref>

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The Yoga aims at union with the Divine which will bring a spiritual oneness with other sadhaks, but a oneness in the Divine, in the Truth, not in the ignorance of the mind and the vital. <ref>https://incarnateword.in/cwsa/31/intellect-and-the-intellectual#p5</ref>

The mental being has to enlarge itself into the oneness of the Divine before the Divine will perfect in the soul of the individual its gnostic out-flowering. That is the reason why the triple way of knowledge, works and love becomes the key-note of the whole Yoga, for that is the direct means for the soul in mind to rise to its highest intensities where it passes upward into the divine oneness. That too is the reason why the Yoga must be integral. <ref>https://incarnateword.in/cwsa/24/the-principle-of-the-integral-yoga#p10</ref>

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It is as though there were innumerable doors or paths by which one could reach the Divine. So when one approaches he does so from a certain angle, he enters by a certain door, but as soon as he has gone right in, he realises that it is a single oneness, it is only the path leading to it or the particular approach which is different. <ref>http://incarnateword.in/cwm/07/6-july-1955#p6</ref>

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