Navel centre. ''Manipura'' - governs the larger vital. <ref>http://incarnateword.in/sabcl/22/planes-and-parts-of-the-being-xiii#p10</ref>
==NATURE (CHANGE OF)Nāḍī==
==Nididhyāsana==The subtle nervous organisation of the psychic body. <ref>http://incarnateword.in/cwsa/23/rajayoga?#p2</ref> Nerve-channels. <ref>http://incarnateword.in/cwsa/23/hathayoga#p11</ref> ''Nāḍī-śuddhi'' or nerve-purification. <ref>http://incarnateword.in/cwsa/01/a-system-of-national-education#p27</ref>
Fixing in concentration. <ref>http://incarnateword.in/cwsa/23/the==Nāma-status-of-knowledge#p15</ref> Fixed contemplation, the absorbed dwelling of the mind on its object. <ref>http://incarnateword.in/cwsa/23/the-object-of-knowledge#p3</ref>japa==
==Niyama==The name of the Divine is usually called in for protection, for adoration, for increase of bhakti, for the opening up of the inner consciousness, for the realisation of the Divine in that aspect. As far as it is necessary to work in the subconscious for that, the Name must be effective there. Repetition of the name. <ref>http://incarnateword.in/cwsa/29/mantra-and-japa?#p24</ref>
Regulating moral habits. <ref>http://incarnateword.in/cwsa/01/rajayoga#p5</ref> The ''Niyamas'' are a discipline of the mind by regular practices of which the highest is meditation on the divine Being, and their object is to create a sattwic calm, purity and preparation for concentration upon which the secure pursuance of the rest of the Yoga can be founded. <ref>http://incarnateword.in/cwsa/23/rajayoga#p5</ref>==Navel Centre==
==Nāḍī==The Navel centre (''Nābhipadma'') commanding the larger life-forces and passions and larger desire-movements is the main seat of the centralised vital consciousness (dynamic centre) which ranges from the heart level (emotional) to the centre below the navel (lower vital, sensational desire centre). <ref>http://incarnateword.in/cwsa/30/experiences-on-the-subtle-physical-vital-and-mental-planes?#p16</ref><ref>http://incarnateword.in/cwsa/28/the-system-of-the-chakras?#p20</ref>
The navel is the vital centre in the physical body but the natural seat of the vital is in the vital sheath of the subtle nervous organisation of body, which sheath it pervades; but for action through the psychic gross bodyit is centred at the navel and below it. <ref>http://incarnateword.in/cwsa/2328/rajayoga?#p2</ref> Nerve-channels. <ref>http://incarnateword.in/cwsa/23/hathayoga#p11</ref> Nāḍī-śuddhi or nerve-purification. <ref>http://incarnateword.in/cwsa/01/athe-system-of-nationalthe-educationchakras?#p27p74</ref>
==Navel CentreNerves==
The Navel centre (Nābhipadma) commanding the larger life-forces and passions and larger desire-movements is the main seat physical nerves are part of the centralised vital consciousness (dynamic centre) which ranges from the heart level (emotional) to the centre below the navel (lower vitalmaterial body, sensational desire centre). <ref>http://incarnateword.but they are extended into subtle nerves in/cwsa/30/experiences-on-the-subtle-physical-vital-body and-mental-planes?#p16</ref>there is a connection between the two. <ref>http://incarnateword.in/cwsa/28/the-systemphysical-of-the-chakras?consciousness#p20p37</ref>
The navel is nerves are distributed all over the body—but the vital centre in the physical body but the natural seat of the vital action is concentrated in its origin between the vital sheath of Muladhara and the subtle body, which sheath it pervades; but for action through the gross body it is centred at the navel and below centre just above it. <ref>http://incarnateword.in/cwsa/28/the-system-of-thephysical-chakras?consciousness#p74p40</ref>
==NIGHTNididhyāsana==
Fixing in concentration. <ref>http://incarnateword.in/cwsa/23/the-status-of-knowledge#p15</ref> Fixed contemplation, the absorbed dwelling of the mind on its object. <ref>http://incarnateword.in/cwsa/23/the-object-of-knowledge#p3</ref> ==NisthaNigraha==
Faith Repressive contraction of the nature; <ref>http://incarnateword.in/cwsa/1825/kenathe-upanishadspiritual-anaim-incompleteand-commentary?life#p8</ref>. Concentrated will in devotion.
==Nāma''Nigraha'' (coercion and suppression) is a violence done to the nature by the will, which in the end depresses the natural powers of the being. <ref>http://incarnateword.in/cwsa/19/the-japa==determinism-of-nature?#p10</ref>
The name of ''Nigraha'' means holding down the Divine movement, but a movement merely held down is usually called in for protection, for adoration, for increase of bhakti, for the opening up of the inner consciousness, for the realisation of the Divine in that aspect. As far as it only suspended—it is necessary better to work in the subconscious for thatreject and dismiss, the Name must be effective there. Repetition of the namedetaching yourself from it. <ref>http://incarnateword.in/cwsa/2931/mantra-and-japa?desire#p24p66</ref>
==NECESSITIES==The difference between suppression (''nigraha'') and self-control (''saṁyama'') is that one says, “I cannot help desiring but I will not satisfy my desire”, while the other says, “I refuse the desire as well as the satisfaction of the desire”. <ref>http://incarnateword.in/cwsa/31/desire#p65</ref>
==Nigraha==The difference between ''nigraha'' and ''saṁyama'' is that in the first process there is a violent struggle to put down, coerce and, if possible, crush the tendency, the reality of which is not questioned, but in the second process it is envisaged as a dead or dying force, its occasional return marked with disgust, then with impatience, finally with indifference as a mere ghost, vestige or faint echo of that which was once real but is now void of significance. <ref>http://incarnateword.in/cwsa/13/the-process-of-evolution#p1</ref>
Repressive contraction of the nature; <ref>http://incarnateword.in/cwsa/25/the-spiritual-aim-and-life#p8</ref>==Nirvana==
Nigraha (coercion and suppression) ''Nirvana'' or ''Moksha'' is a liberated condition of the being, not a world—it is a violence done to withdrawal from the nature by worlds and the will, which manifestation. <ref>http://incarnateword.in /cwsa/28/rebirth#p25</ref> Nirvana is the end depresses the natural powers cessation of the beingall phenomenal activity. <ref>http://incarnateword.in/cwsa/1907/the-determinismsoul-and-ofindias-nature?mission#p10p7</ref>
Nigraha means holding down ''Nirvana'' is nothing but the movementpeace and freedom of the Spirit which can exist in itself, but a movement merely held down is only suspended—it is better to reject and dismissbe there world or no world, detaching yourself from itworld-order or world-disorder. <ref>http://incarnateword.in/cwsa/3129/desirethe-adwaita-of-shankaracharya#p66p24</ref>
The difference between suppression (nigraha) and self''Nirvana'' is extinction of the ego-control (saṁyama) is that one sayslimitations, “I cannot help desiring but I will not satisfy my desire”of all possibility of manifestation, while since it can be possessed even in the other says, “I refuse the desire as well as the satisfaction of the desire”body. <ref>http://incarnateword.in/cwsa/3117/desirethe-worlds-surya#p65p9</ref>
The difference between nigraha In orthodox Buddhism it does mean a disintegration, not of the soul—for that does not exist—but of a mental compound or stream of associations or ''saṁskāras'' which we mistake for ourself. In illusionist Vedanta it means not a disintegration but a disappearance of a false and saṁyama unreal individual self into the one real self or Brahman; it is the idea and experience of individuality that so disappears and ceases,—we may say a false light that is extinguished (''nirvāṇa'') in the true Light. In spiritual experience it is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. But what do we mean by the first process there individual? What we usually call by that name is a violent struggle to put downnatural ego, coerce a device of Nature which holds together her action in the mind andbody. This ego has to be extinguished, if otherwise there is no complete liberation possible, crush ; but the tendency, individual self or soul is not this ego. The individual soul is the reality of spiritual being which is not questioned, sometimes described as an eternal portion of the Divine but in can also be described as the Divine himself supporting his manifestation as the second process it Many. This is envisaged as a dead or dying force, the true spiritual individual which appears in its occasional return marked with disgustcomplete truth when we get rid of the ego and our false separative sense of individuality, then realise our oneness with impatience, finally the transcendent and cosmic Divine and with indifference as all beings. It is this which makes possible the Divine Life. ''Nirvana'' is a mere ghost, vestige or faint echo step towards it; the disappearance of that which was once real but the false separative individuality is now void of significancea necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life. <ref>http://incarnateword.in/cwsa/1329/thea-process-ofrealistic-evolutionadwaita#p1p14</ref>
==NĀRADA==In Integral Yoga the ''Nirvana'' is the beginning of the higher Truth, as it is the passage from the Ignorance to the higher Truth. The Ignorance has to be extinguished in order that the Truth may manifest. <ref>http://incarnateword.in/cwsa/29/jainism-and-buddhism#p15</ref>
==NervesNistha==
The physical nerves are part of the material body, but they are extended into subtle nerves in the subtle body and there is a connection between the two. Faith <ref>http://incarnateword.in/cwsa/2818/thekena-upanishad-physicalan-consciousnessincomplete-commentary?#p37p8</ref>. Concentrated will in devotion.
The nerves are distributed all over the body—but the vital physical action is concentrated in its origin between the Muladhara and the centre just above it. <ref>http://incarnateword.in/cwsa/28/the-physical-consciousness#p40</ref>==Niyama==
==NIRVĀNA==Regulating moral habits. <ref>http://incarnateword.in/cwsa/01/rajayoga#p5</ref> The ''Niyamas'' are a discipline of the mind by regular practices of which the highest is meditation on the divine Being, and their object is to create a sattwic calm, purity and preparation for concentration upon which the secure pursuance of the rest of the Yoga can be founded. <ref>http://incarnateword.in/cwsa/23/rajayoga#p5</ref>
==References==