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=Causes of Laziness/Inertia or the Physical Nature=
 
The difficulty of the physical nature comes inevitably in the course of the development of the sadhana. Its obstruction, its inertia, its absence of aspiration or movement have to show themselves before they can be got rid of—otherwise it will always remain undetected, hampering even the best sadhana and preventing its completeness. This coming up of the physical nature lasts longer or less according to the circumstances, but there is none who does not go through it.
What is necessary is not to get troubled or anxious or impatient, for that only makes it last more, but to put entire confidence in the Mother and quietly persist in faith, patience and steady will for the complete change. It is so that the Mother's force can best work in the being. <ref>http://incarnateword.in/cwsa/31/difficulties-of-the-physical-nature#p6</ref>
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It [the nature of the obstruction of the physical consciousness] depends on the weak points of the individual and the stage of his progress.
The main difficulty of the physical consciousness is that it is incapable, before it is transformed, of maintaining any tension of tapasya—it wants periods of assimilation, sinking back into the ordinary consciousness to rest,—also there is a constant forgetfulness of what has been done etc. <ref>http://incarnateword.in/cwsa/31/difficulties-of-the-physical-nature#p8</ref><center>~</center>
Inertia is mental, vital, physical, subconscient. Physical inertia can produce mental inertia, mental inertia can produce physical inertia, vital inertia almost always makes the physical lifeless and lustreless and dull, and that is inertia. Vital inertia can also infect the mind, unless the mind is very strong and clear. I have always said that the physical consciousness is the main seat and source of inertia. <ref>http://incarnateword.in/cwsa/31/difficulties-of-the-physical-nature#p15</ref>
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The hold of inertia always increases when the working comes down into the physical and subconscient.
The inertia usually rises up from the subconscient. It does not abolish the higher consciousness in the physical, but dulls its action or else brings it down from a higher to a lower level, e.g. from the intuition to the higher mind or from the higher to the lower ranges of overmind. For some time it resists the completeness of the siddhi. It is only when the most material and the subconscient and the environmental consciousness are quite liberated that this retarding or lowering effect of the primal Inertia is entirely overcome. <ref>http://incarnateword.in/cwsa/31/difficulties-of-the-physical-nature#p17</ref>
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The one way to get out of it is to remain very quiet inwardly and call down persistently the Force from above. <ref>http://incarnateword.in/cwsa/31/difficulties-of-the-physical-nature#p37</ref>
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...for that will only make things worse and increase the tamas, dryness, dullness, inertia,—but to recognise that there is here an element of the universal Nature reflected in yours which you must eliminate. And this can only be done by more and more surrender and aspiration and by so bringing in from beyond the vital and the mind the divine peace, light, power and presence. This is the only way towards the transformation and fulfilment of the physical nature. <ref>http://incarnateword.in/cwsa/31/the-lower-vital-being#p35</ref>
 
==How to Cure the Difficulties of Physical Nature?==
 
The first thing is to reject the idea of helplessness, of impossibility of a successful reaction. The central will must assert itself, not violently in a constant struggle, for that brings reaction, fatigue and inertia, but with a quiet pressure and insistence.
The mind must learn (even the physical external mind) never to say yes to the suggestions and impulsions of the old movement or admit any justification for them however plausible or seemingly “true”. However violently they return and insist, they must feel that they will never get any essential assent or sanction. You have almost reached that point, but it must be made more entire.
There must be something in the vital itself that insists on its true aspiration and refuses even the vital consent or any vital pleasure in the wrong movements. If they come, they must feel their own fallen, ignorant, merely material brute character. This point you seem to be reaching, but it must be absolute.
Lastly the physical, the material itself—to insist on the Light, the true will there also. For that, do not indulge the desires, the wrong impulses, the wrong brute feelings that come. Do not admit the idea that you cannot refuse. Throw them out each time they come, out of the body into the environmental consciousness till they can finally be pushed away from there also. For it is these that now separate you in the physical consciousness from the Mother. <ref>http://incarnateword.in/cwsa/31/difficulties-of-the-physical-nature#p2</ref>
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This difficulty has to be faced and overcome by an equal perseverance in the will of the sadhak. It is a steady flame that must burn, as steady as the obstruction is obstinate. Do not therefore be discouraged by the persistence of the obstruction of the ignorance. The persistence of your own will to conquer with the Mother's force supporting it will come to the end of the resistance. <ref>http://incarnateword.in/cwsa/31/difficulties-of-the-physical-nature#p46</ref>
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What is important for you in these circumstances is to make your faith, surrender and samata absolute. That is as great and essential a progress as to have high experiences, etc. <ref>http://incarnateword.in/cwsa/31/difficulties-of-the-physical-nature#p52</ref>
 
=Transformation of Physical: Why is it the Need of the Hour?=
Apart from the individual difficulty there is a general difficulty in the physical earth-nature. Physical nature is slow and inert and unwilling to change; its tendency is to be still and take long periods of time for a little progress. It is very difficult for even the strongest mental or vital or even psychic will to overcome this inertia. It is only by bringing down constantly the consciousness and force and light from above that it can be done. Therefore there must be a constant will and aspiration for that and for the change and it must be a steady and patient will not tired out even by the utmost resistance of the physical nature. <ref>http://incarnateword.in/cwsa/31/the-transformation-of-the-physical#p2</ref>