Changes

The truth of ourselves lies within and not on the surface. <ref>http://incarnateword.in/cwsa/21/delight-of-existence-the-solution#p9</ref> The right attitude is to see that as a separate being, as an ego, one has no importance whatever and the insistence on one's own desires, pride, position etc. is an ignorance, but one matters only as a spirit, as a portion of the Divine, not more than others, but as all souls matter to the Soul of all. <ref>http://incarnateword.in/cwsa/31/ego-and-its-forms#p15</ref> This attitude must lead finally to an absolute union of the personal with the Divine Will and, with the growth of knowledge, bring about a faultless response of the instrument to the divine Power and Knowledge. A perfect, an absolute equality of self-surrender, the mentality a passive channel of the divine Light and Power, the active being a mightily effective instrument for its work in the world, will be the poise of this supreme union of the Transcendent, the universal and the individual. <ref>http://incarnateword.in/cwsa/19/equality-and-knowledge#p11</ref> ==What are Right Attitude in the Essential Components Mental== A sort of witness attitude, in which the inner consciousness looks at all that happens as a spectator or observer, observing things but taking no active interest or pleasure in them. <ref>http://incarnateword.in/cwsa/30/inner-detachment-and-the-witness-attitude#p16</ref> The witness attitude is meant for self-knowledge and, in our Yoga, as a convenient station (detached and uninvolved, therefore not subject to Prakriti) from which one can act on the wrong movements by refusal of assent and by substituting for them the action of the true consciousness from within or above. <ref>http://incarnateword.in/cwsa/30/inner-detachment-and-the-witness-attitude#p37,p38</ref> ==Right Inner Attitude?in the Vital==

The Yogic attitude consists in calmTo be perfectly sincere it is indispensable not to have any preference, any desire, any attraction, detachmentany dislike, equalityany sympathy or antipathy, universality—added to this the psychic elementany attachment, bhaktiany repulsion. One must have a total, loveintegral vision of things, devotion to in which everything is in its place and one has the same attitude towards all things: the Divineattitude of true vision. <ref>http://incarnateword.in/cwsacwm/2908/equality-the19-chiefdecember-support1956#p17p21</ref>

It is often the experience that when one gives up the insistence of desire for a thing, then the thing itself comes. The only true right attitude for a Yogi is to be plastic and ready to obey wait on the Divine command whatever it may be...Will and seek that only—desire always creates perturbation and even its fulfilment does not satisfy." <ref>http://incarnateword.in/cwmcwsa/0431/14-march-1951desire#p1p20</ref>

... ==Right Attitude in the true attitude, is a perfect equality which enables us to accept success and failure, fortune and misfortune, happiness and sorrow with the same tranquil joy…<ref>http://incarnateword.in/cwm/10/aphorism-34#p6</ref>Physical==

=Why It is it Important?=''solely a state of consciousness''. When one has the consciousness (that is to say, as the consciousness grows more and more true—not something that is arrested, but a consciousness that is ascending), when you are within that, everything is all right; as soon as you fall back into the old consciousness, either unprogressive or progressing slowly and imperceptibly, then the disorder returns. <ref>https://incarnateword.in/cwm/11/10-december-1969#p2</ref>

There is a state One may be engaged in which one realises that the effect of thingsmost active action, circumstancesfor example, all the movements and actions of life on the consciousness depends almost exclusively upon one's attitude to these things. There is a moment when one becomes sufficiently conscious to realise that things in themselves are truly neither good nor bad: they are this only in relation to us; their effect on us depends absolutely upon the attitude we have towards them. The same thingplaying basketball, identically the same, if we take it as which needs a gift great deal of God, as a divine gracemovement, as the result of the full Harmony, helps us to become more conscious, stronger, more true, while if we take it—exactly the very same circumstance—as a blow from fate, as a bad force wanting to affect us, this constricts us, weighs us down and takes away from us all consciousness and strength and harmony. And yet not lose the circumstance in itself is exactly the same—of this, I should like you all to have the experience, for when you have it, you become master attitude of yourself. Not only master of yourself but, in what concerns you, master of the circumstances of your life. And this depends exclusively upon the attitude you take… <ref>http://incarnateword.in/cwm/06/5-may-1954#p22</ref> It is obvious that the same event or the same contact causes pleasure in one inner meditation and pain in another, depending on the inner attitude taken by each one.[Based on Aphorism<137>- There is no iron or ineffugable law that a given contact shall create pain or pleasure; it is the way the soul meets the rush or pressure of Brahman concentration upon the members from outside them that determines either reactionDivine.] <ref>http://incarnateword.in/cwm/1004/aphorism17-february-1371951#p2p41</ref>

As per the Gita, the marks, the signs of the man whose soul =Why is turned towards the inner wisdom include... there is a nobler and freer attitude towards the outward world, an attitude of perfect detachment and equality, a firm removal of the natural being's attraction to the objects of the senses and a radical freedom from the claims of that constant clamorous ego-sense, ego-idea, ego-motive which tyrannises over the normal man… <ref>http://incarnateword.in/cwsa/19/the-field-and-its-knower#p7</ref>it Important?=

There is a moment when one becomes sufficiently conscious to realise that things in themselves are truly neither good nor bad: they are this only in relation to us; their effect on us depends absolutely upon the attitude we have towards them. The same thing, identically the same, if we take it as a gift of God, as a divine grace, as the result of the full Harmony, helps us to become more conscious, stronger, more true, while if we take it—exactly the very same circumstance—as a blow from fate, as a bad force wanting to affect us, this constricts us, weighs us down and takes away from us all consciousness and strength and harmony. <ref>http://incarnateword.in/cwm/06/5-may-1954#p22</ref> An inner attitude, of something within which is beautiful, noble, harmonious, unselfish. There Love has a chance to come and stay. <ref>http://incarnateword.in/cwm/04/12-may-1951#p3</ref> To keep oneself always open to the Divine in every part of the being so that the process of transformation may find no hindrance. <ref>https://incarnateword.in/cwsa/31/ego-and-its-forms#p27</ref> =How is to Cultivate the Right Attitude?= ==Prerequisites for the Right Inner Attitude Developed?== The Sage[The Sage of the Isha Upanishad] has laid down his fundamental positions in the first three verses,—(1) the oneness of all beings in the universe, (2) the harmony of renunciation & enjoyment by freedom from desire & demand, (3) the necessity of action for the fulfilment of the one purpose for which the One inhabits this multitude of names & forms. The object is to establish the possibility of absolutely sorrowless & fearless enjoyment here in this world & in this body on the eternal & unassailable foundations of the Vedantic truth, ''sarvam khalu idam Brahma''. <ref>https://incarnateword.in/cwsa/17/a-commentary-on-the-isha-upanishad#p48</ref> ==By Surrender==

As with The first step is to consecrate all our works as a sacrifice to the Divine in us and in the world <ref>http://incarnateword.in/cwsa/23/the-master-of-the-work#p9</ref> It is only when one understands that all external things, all mental constructions, all material efforts are vain, futile, if they are not entirely consecrated to this Light and Force from above, to this Truth which is trying to express itself, that one is ready to make decisive progress. So the only truly effective attitude is a perfect, total, fervent giving of our being to That which is above us and which alone has the power to change everything . <ref>http://incarnateword.in yoga/cwm/09/29-october-1958#p13</ref> The transformation Sri Aurobindo speaks about here is a reversal of consciousness: instead of being egoistical and turned towards personal satisfactions, the effort for progress must consciousness is turned towards the Divine in surrender. And he has explained clearly that the surrender could be partial at first—there are parts which surrender and parts which don't. So it is only when the entire being, integrally, in all its movements, has made for its surrender, that it is irrevocable. It is an irrevocable transformation of attitude. <ref>http://incarnateword.in/cwm/04/26-april-1951#p6</ref>The core of this inner surrender is trust and confidence in the Divine. ==By Equality== The effort towards a passive or purely receptive equality may start from three different principles or attitudes which all lead to the same result and ultimate consequence,—endurance, indifference and submission.<ref>http://incarnateword.in/cwsa/24/the-way-of-equality#p2</ref> The soul which seeks mastery may begin by turning upon these reactions the encountering and opposing force of a strong and equal endurance. Instead of seeking to protect itself from or to shun and escape the unpleasant impacts it may confront them and teach itself to suffer and to bear them with perseverance, with fortitude, an increasing equanimity or an austere or calm acceptance. <ref>http://incarnateword.in/cwsa/24/the love -way-of-equality#p3</ref> The second way is attitude of impartial indifference. Its method is to reject at once the effort attraction or the repulsion of things, to cultivate for progressthem a luminous impassivity, an inhibiting rejection, a habit of dissociation and desuetude.<ref>http://incarnateword. in/cwsa/24/the-way-of-equality#p4</ref> The joy third way is that of submission … to the will of effortGod, or an unegoistic acceptance of things and happenings as a manifestation of the aspiration for progress must be enough universal Will in themselvestime, quite independent or a complete surrender of the resultperson to the Divine, to the supreme Purusha.As the first was a way of the will and the second a way of knowledge, of the understanding reason, so this is a way of the temperament and heart and very intimately connected with the principle of Bhakti.<ref>http://incarnateword. And if we want in/cwsa/24/the-way-of-equality#p5</ref> ==By Quietude== Always get back to keep quietude. It is through the quietude that the right attitudeand understanding and movements come back. It is natural for the lower vital to be made up of feelings, we must actimpulses and desires and to be attached to outer things—but that is only a part of you. There is also the psychic and the higher mind and higher vital which only need quietude and the help of the Force and Peace behind them to come forward more strongly and dominate over the lower vital and help to change it. <ref>http://incarnateword.in/cwsa/29/quiet-and-calm#p24</ref> ==By Humility== It is very simple, feelwhen people are told "be humble", they thinkimmediately of "being humble before other men" and that humility is wrong. True humility is humility before the Divine, that is, strive spontaneouslya precise, for exact, living sense that one is what we must nothing, one can donothing, understand nothing without the Divine, that even if one is exceptionally intelligent and capable, this is nothing in comparison with the divine Consciousness, and this sense one must always keep, because then one always has the true attitude of receptivity—a humble receptivity that does not put personal pretensions in opposition to the Divine. <ref>http://incarnateword.in/cwm/05/13-may-1953#p10</ref> ==Attitude Towards Work== Work done without desire or ego, rejecting all movements of desire, demand or ego when they come, done as an offering to the Divine.<ref>http://incarnateword.in/cwsa/29/combining-work-meditation-and-bhakti#p42</ref> Get rid of the "I". If it is well done, it is the Force that did it and your only part was to be a good or a bad instrument. <ref>http://incarnateword.in view /cwsa/29/the-divine-force-in-work#p14</ref> Men usually work and carry on their affairs from the ordinary motives of the vital being, need, desire of wealth or success or position or power or fame or the push to activity and the pleasure of manifesting their capacities, and they succeed or fail according to their capability, power of work and the good or bad fortune which is the result of their nature and their Karma. When one takes up the Yoga and wishes to consecrate one's life to the Divine, these ordinary motives of the vital being have no longer their full and free play; they have to be replaced by another, a mainly psychic and spiritual motive, which will enable the sadhak to work with the same force as before, no longer for himself, but for the Divine. If the ordinary vital motives or vital force can no longer act freely and yet are not replaced by something else, then the push or force put into the work may decline or the power to command success may no longer be obtainedthere. For the sincere sadhak the difficulty can only be temporary; but he has to see the defect in his consecration or his attitude and to remove it. Then the divine Power itself will act through him and use his capacity and vital force for its ends. <ref>http://incarnateword.in/cwmcwsa/29/work-and-yoga#p14</ref> ==Attitude Towards Others== To make the effort for one's own perfection and not to be disturbed by any mistake in others but reply by a silent will for their perfection also is always the right attitude. <ref>http://incarnateword.in/cwsa/31/problems-in-human-relations#p8</ref> The important thing is to keep the inner consciousness open to the Divine and grow in it. As one does that, more or less rapidly according to the inner intensity of the sadhana, the attitude towards others will change. All will be seen more and more in the Divine and the feeling, action, etc. will more and more be determined, not by the old external reactions, but by the growing consciousness within you. <ref>http://incarnateword.in/cwsa/0931/23interactions-with-others-and-the-practice-aprilof-1958yoga#p4p130</ref> ==Right Attitude during Difficulties==

==Surrender==Instilling in oneself, the integral courage: whatever the domain, whatever the danger, the attitude remains the same—calm and assured. <ref>http://incarnateword.in/cwm/14/courage#p2</ref> If, in the presence of circumstances that are about to take place, you can take the highest attitude possible—that is, if you put your consciousness in contact with the highest consciousness within reach, you can be absolutely sure that in that case it is the best that can happen to you. But as soon as you fall from this consciousness into a lower state, then it is evidently not the best that can happen, for the simple reason that you are not in your very best consciousness.<ref>http://incarnateword.in/cwm/03/power-of-right-attitude#p1</ref>

...There is nothing spiritually wrong in being glad and cheerful, on the contrary it is only when one understands that all external thingsthe right thing. As for struggles and aspiration, all mental constructions, all material efforts are vain, futile, if they struggles are really not entirely consecrated indispensable to this Light progress and Force from above, there are many people who get so habituated to this Truth which is trying to express itself, the struggling attitude that one they have all the time struggles and very little else. That is ready to make decisive progressnot desirable. So the only truly effective attitude There is a perfectsunlit path as well as a gloomy one and it is the better of the two—a path in which one goes forward in absolute reliance on the Mother, totalfearing nothing, fervent giving sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of our being to That which is above us light and faith and confidence and which alone has the power to change everythingjoy. If difficulty comes, even that can be faced with a smile. <ref>http://incarnateword.in/cwmcwsa/0931/29cheerfulness-octoberand-1958happiness#p13p3</ref>

The divine Will―and the Grace which manifests it―is all-powerful and nothing can exist difficulties in work come not from circumstances or petty outer occurrences, they come from something which is not wrong in the inner attitude, especially in the expression vital attitude: egoism, ambition, fixity of this divine Will and this Grace which manifests mental conceptions regarding work, vanity, etc. And it.... The logical attitude―...―a perfect peaceis always good, a total surrenderin order to correct the disharmony, putting aside all effort and all personal will, giving oneself up to look for the divine Will and letting it act through cause in oneselfrather than in others.<ref>http://incarnateword.. this in/cwm/14/collaboration-and-harmony-in-work#p8</ref> It is therefore a principle in Yoga to recognise the determining power of what is not at all easy, it within us—for that is not the deeper truth—to set that right and establish the inward strength as simple as it looksagainst the power of outward circumstances. But still, if The strength is there—even in the weakest; one sincerely takes up this attitudehas to find it, to unveil it is certain that immediately there comes a perfect inner peace, an unmixed bliss, and whatever may be to keep it in front throughout the journey and the events of your life, they leave you totally indifferent..battle. <ref>http://incarnateword.in/cwmcwsa/0831/15steps-augusttowards-1956overcoming-difficulties#p41,42p10</ref>