Changes

...to make the effort for one's own perfection and not to be disturbed by any mistake in others but reply by a silent will for their perfection also is always the right attitude. <ref>http://incarnateword.in/cwsa/31/problems-in-human-relations#p8</ref>

...keep your right attitude towards the others and not allow yourself to be upset, irritated or displeased by anything they may say or do—in other words keep the samatā and universal goodwill proper to a sadhak of Yoga. If you do that and still others get upset or displeased, you must not mind as you will not be responsible for their wrong reaction. http://incarnateword.in/cwsa/31/interactions-with-others-and-the-practice-of-yoga#p54

There are two attitudes that a sadhak can have—either a quiet equality to all regardless of their friendliness or hostility or a general goodwill. <ref>http://incarnateword.in/cwsa/31/interactions-with-others-and-the-practice-of-yoga#p2</ref>

You can smile genuinely at an enemy if you are above all insult and offence. This is the primary condition for the yogic attitude. <ref>http://incarnateword.in/cwm/14/nobility-and-refinement#p26</ref>

No doubt hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one's judgments is a quite proper Yogic attitude. A condition of perfect samata can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be one of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, "Fight, destroy the adversary, conquer." If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one's personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arranged, invisible forces which use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the Forces that attack it and seek to stifle it... It is personal and egoistic feeling that has to be thrown away; hatred and vital ill-will have to be rejected. But loyalty and refusal to compromise with the assailants and the hostiles or to dally with their ideas and demands and say, "After all we can compromise with what they ask from us", or to accept them as companions and our own people—these things have a great importance. If the attack were a physical menace to the work and the leaders and doers of the work, one would see this at once. But because the attack is of a subtler kind, can a passive attitude be right? It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy Forces to pass and crush down the Truth and its children. If you look at it from this point you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible. <ref>http://incarnateword.in/cwsa/29/equality-the-chief-support#p11</ref>

It is true that mixing with others too closely tends to lower the condition, if they are not themselves in the right attitude and live very much in the vital. In all contacts what you have to do is to remain within, keep a detached attitude and not allow yourself to be troubled by the difficulties that arise in work or the movements of people, but keep yourself the true movement… <ref>http://incarnateword.in/cwsa/31/interactions-with-others-and-the-practice-of-yoga#p60</ref>

When one is living in the world, one cannot do as in an Asram—one has to mix with others and keep up outwardly at least ordinary relations with others. The important thing is to keep the inner consciousness open to the Divine and grow in it. As one does that, more or less rapidly according to the inner intensity of the sadhana, the attitude towards others will change. All will be seen more and more in the Divine and the feeling, action, etc. will more and more be determined, not by the old external reactions, but by the growing consciousness within you. <ref>http://incarnateword.in/cwsa/31/interactions-with-others-and-the-practice-of-yoga#p130</ref>

===Towards Money===