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It is true, the body must have much goodwill—mine happens to have goodwill. And it is not a mental goodwill, it is truly a bodily goodwill. It accepts all inconveniences.... But it is the attitude that is important, not the consequences (I am sure that the inconveniences are not indispensable); it is the attitude that is important. Well, it must be like this (gesture of open hands). In fact I have found that in the majority of cases surrender to the Divine does not necessarily mean trust in the Divine—because you surrender to the Divine, you say, "Even if you make me suffer, I surrender myself", but it is an absolute lack of trust! Yes, it is really amusing, surrender does not imply trust; trust is something else, it is... a kind of knowledge—an "unshakable" knowledge which nothing can disturb—that it is we who change into difficulties, sufferings and miseries what, in the Divine Consciousness, is... perfect Peace. It is we who bring about this little transformation. <ref>http://incarnateword.in/cwm/11/18-december-1971#p28</ref>
...I have always felt that this attitude of my body perceiving its own imperfection was indispensable in order to keep a living and constant humility in the physical consciousness. <ref>http://incarnateword.in/cwm/13/sadhana-of-the-body#p21</ref>
"In fact, Mother, what is the yogi's attitude towards the outward appearance?"