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...falsehood in the body is a falsehood in the consciousness . The falsity of the consciousness naturally has material consequences... and that's what illness is!... <ref>http://incarnateword.in/agenda/02/october-2-1961#p15</ref>
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The feeling of illness is at first only a suggestion; it becomes a reality because your physical consciousness accepts it. It is like a wrong suggestion in the mind; if the mind accepts it, it becomes clouded and confused and has to struggle back into harmony and clearness. It is so with the body consciousness and illness. <ref>http://incarnateword.in/cwsa/31/illness-and-health#p22</ref>
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When a force is thrown on you or a vibration of illness, it carries to the body this suggestion. A wave comes in the body—with a certain vibration in it, the body remembers "cold" or feels the vibrations of a cold and begins to cough or sneeze or to feel chill—the suggestion comes to the mind in the form, "I am weak, I don't feel well, I am catching a cold."<ref>http://incarnateword.in/cwsa/31/illness-and-health#p24</ref>
That is how illnesses try to come from one person to another—they attack, by a suggestion like this or otherwise, the nervous being and try to come in. Even if the illness is not contagious, this often happens, but it comes more easily in contagious illnesses.The suggestion or touch has to be thrown off at once. <ref>http://incarnateword.in/cwsa/31/illness-and-health#p31</ref>
==In Specific Illnesses==
[individuals practicing For Individuals Practicing Integral Yoga]
Fever is not a purifying action; it is the sign of an attack on the body and a fight and resistance to the attack.<ref>http://incarnateword.in/cwsa/31/illness-and-health#p62</ref>
=How to Prevent Illness?=
''Q. Sweet Mother, when one sees an illness coming, how can one stop it?''
''A.'' Ah! First of all, you must not want it and nothing in the body must want it. You must have a very strong will not to be ill. This is the first condition.
The second condition is to call the light, a light of equilibrium, a light of peace, quietude and balance, and to push it into all the cells of the body, enjoining them not to be afraid, because that again is another condition.
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''Q. Mother, how are medicines to be used for a body which is not altogether unconscious? For even when we draw on the divine grace, we see that we need a little medicine, and if a little medicine is given it has a good effect. Does this mean that only the body needs medicine or is there something wrong with the mind and the vital?''
A. In most cases the use of medicines—within reasonable limits, that is, when one doesn't poison oneself by taking medicines—is simply to help the body to have confidence. It is the body which heals itself. When it wants to be cured, it is cured. And this is something very widely recognised now; even the most traditional doctors tell you, "Yes, our medicines help, but it is not the medicines which cure, it is the body which decides to be cured." Very well, so when the body is told, "Take this", it says to itself, "Now I am going to get better", and because it says "I am going to get better", well, it is cured!
In almost every case, there are things which help—a little—provided it is done within reasonable limits. If it is no longer within reasonable limits, you are sure to break down completely. You cure one thing but catch another which is usually worse. But still, a little help, in a way, a little something that gives confidence to your body: "Now it will be all right, now that I have taken this, it is going to be all right"—this helps it a great deal and it decides to get better and it is cured.
You are given an illness purposely to make you progress? Surely it is not like that. Actually, you may turn the thing round and say that there are people whose aspiration is so constant, whose goodwill so total that whatever happens to them they take as a trial on the path to make progress. I knew people who, whenever they fell ill, took that as a proof of the Divine Grace to help them to progress. They told themselves: it is a good sign, I am going to find out the cause of my illness and I shall make the necessary progress. I knew a few of this kind and they moved on magnificently. There are others, on the contrary, who, far from making use of the thing, let themselves fall flat on the ground. So much the worse for them. But the true attitude when one is ill, is to say: "There is something that is not all right; I am going to see what it is." You must never think that the Divine has purposely sent an illness, for that would truly be a very wicked Divine!<ref>http://incarnateword.in/cwm/05/22-july-1953#p2</ref>
'''Content Curated by Radhika Pillai'''
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