Read Summary of '''[[Illness Summary|Illness]]'''
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<center>All disease is a means towards some new joy of health, all evil and pain a tuning of Nature for some more intense bliss and good, all death an opening on widest immortality. Why and how this should be so, is God's secret which only the soul purified of egoism can penetrate. <ref>http://incarnateword.in/agenda/11/march-4-1970#p1</ref></center>
=What Is Illness?=
An illness is quite simply, always and in every case, even when doctors tell you there are germs—in every case it's a disequilibrium in the being: a disequilibrium between various functionings, a disequilibrium between forces....illnesses are falsehoods of the body… <ref>http://incarnateword.in/cwmagenda/1509/doctorsjune-and15-medicines1968#p4p12</ref>
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...any discomfort, any disease is a falsehood… it as an imperfection of the body to be got rid of as you try to get rid of vital imperfections or mental errors.<ref>httphttps://incarnateword.in/agendacwsa/1229/septemberequality-the-29chief-1971support#p6p18</ref>
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...falsehood in the body is a falsehood in the consciousness . The falsity of the consciousness naturally has material consequences... and that's what illness is!...<ref>http://incarnateword.in/agenda/02/october-2-1961#p15</ref>
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An Each illness isrepresents its own vibratory mode.Each illness has its own vibratory mode; it represents a whole field of vibrations to be corrected..in every case itIt's a disequilibrium the EXACT measure of what in Matter resists the being: a disequilibrium between various functioningsdivine Influence—the exact measure, a disequilibrium between forces… down to the atom. <ref>http://incarnateword.in/agenda/0908/junefebruary-158-19681967#p12p7</ref>
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Illness An epidemic is always a lapse into unconsciousness through the incapacity ''collective'' illness and comes from a ''collective'' impurity… The forms of illness vary according to sustain the movement condition of transformation..each person and his link with the whole. <ref>http://incarnateword.in/agendacwm/0816/january8-25july-19671964#p24p3</ref>
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It's [ illness In its lowest parts (vital-material) it is] the EXACT measure agent of what in Matter resists the divine Influence—the exact measurepain, down to the atomphysical illness etc.<ref>http://incarnateword.in/agendacwsa/0828/februarythe-8physical-1967consciousness#p7p25</ref>
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All disease life is the play of universal forces. The individual gives a personal form to these universal forces. But he can choose whether he shall respond or not to the action of a means towards some new joy particular force. Only most people do not really choose—they undergo the play of healththe forces.Your illnesses, depressions etc.are the repeated play of such forces. It is only when one can make oneself free of them that one can be the true person and have a true life—but one can be free only by living in the Divine.<ref>http://incarnateword. in/cwsa/28/occult-knowledge#p9</ref> =Why Illness Develops?=
[Based on Aphorism<135>]All disease is a means towards some new joy ==Causes of health, all evil and pain a tuning of Nature for some more intense bliss and good, all death an opening on widest immortality. Why and how this should be so, is God's secret which only the soul purified of egoism can penetrate.]<ref>http://incarnateword.in/agenda/11/march-4-1970#p1</ref>Illness==
<center>~</center>''Q.Sweet Mother, if someone falls seriously ill, is this a purely physical phenomenon or is it a difficulty in his spiritual life?''
An epidemic A. That depends on the person! If it is someone who is doing yoga, it is quite obviously a collective illness difficulty in his spiritual life. If it is somebody who is not at all engaged in yoga and comes from a collective impurity… <ref>http://incarnatewordwho lives an ordinary life in the most ordinary manner, it is an ordinary accident. It depends absolutely on the person. The outer phenomena may be similar, but the inner causes are absolutely different.No two illnesses are alike, though labels are put on diseases and attempts made to group them; but in fact every person is ill in/cwm/16/8-july-1964#p3</ref>his own way, and his way depends on what he is, on his state of consciousness and the life he leads.
<center>~</center><center>~</center>We have often said that illnesses are always the result of a disturbance of equilibrium, but this disturbance can occur in completely different states of being. For the ordinary man whose consciousness is centred in the physical, outer life, it is a purely physical disturbance of equilibrium, of the functioning of the different organs. But when behind this purely superficial life, an inner life is being fashioned, the causes of illness change; they always become the expression of a disequilibrium between the different parts of the being: between the inner progress or effort and the outer resistances or conditions of one's life, one's body.
An Even from the ordinary external point of view, it has been recognised for a very long time that it is a fall in the resistance of the vitality due to immediate moral causes which is always at the origin of an illness . When one is in a normal state of equilibrium and lives in a normal physical harmony, the body has a capacity of resistance, it has within it an atmosphere strong enough to resist illnesses: its most material substance emanates subtle vibrations which have the strength to resist illnesses, even diseases which are called contagious—in fact, all vibrations are contagious, but still, certain diseases are considered as especially contagious. Well, a man who, even from the purely external point of view, is in a state in which comes his organs function harmoniously and an adequate psychological balance prevails, has at the same time enough resistance for the contagion not to affect him. But if for some reason or other he loses this equilibrium or is weakened by depression, dissatisfaction, moral difficulties or undue fatigue, for instance, this reduces the normal resistance of the body and he is open to the disease. But if we consider someone who is doing yoga, then it is altogether different, in the ordinary course as sense that the result causes of physical causes—even though adverse universal forces disequilibrium are of a different nature and the illness usually becomes the first cause—is expression of an ordinary illness… inner difficulty which has to be overcome.So each one should find out for himself why he is ill. <ref>httphttps://incarnateword.in/cwsacwm/3109/illness19-andjune-health1957#p17p1,p3,p4,p5</ref>
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One [illness]brought by It's the forces hostile effect of a combination of three things: bad will (at the worst, a refusal to Yoga to upset follow the movement), a more or less total bad will; an ignorance of the laws and their consequences, that is, the system causes and effects (a complete ignorance); and prevent or disturb progress—without any adequate physical reason—is , of course, a form of inertia—it's all a hostile attackform of inertia, but the greatest form of inertia is the incapacity to receive and respond. These three things combined are what creates diseases and so on, and the final effect—death.That is, the disintegration of created harmony.<ref>http://incarnateword.in/cwsaagenda/3109/illnessmarch-and2-health1968#p17p38</ref>
<center>~</center>
No two illnesses are alikeThe nervous (vital-physical) being supports the body—if it is calm and strong and solid, then the body is well supported and can withstand illness and weakness or, if illness comes, though labels are putit will bear and more easily get rid of it.If the nervous being is weak, then it is the opposite..to group them; If the nervous being is not merely weak, but nervous and unstable, over-sensitive, vehement or excitable, then there is much fluctuation, restlessness, exaltation and depression in the being—there may even be a wrongly acute creative imagination which brings in fact every person disorders into the body that are nervous and not physical—there is ill in his own wayno physical illness of the heart but there are pains and palpitations, nothing physically wrong with stomach and his way depends on what he intestines and yet there is, on his state inability to digest—nervous dyspepsia; pains are created in different parts of consciousness the body and so on—sometimes there is hysteria. These conditions are not always native to the body—they are often created by troubles in the life he leads, some disturbing illness or other reasons—but often it is due to some hereditary cause or otherwise native to the system. Women tend to get like this sometimes if there is disorder of the menstruation. <ref>httphttps://incarnateword.in/cwmcwsa/0931/19illness-juneand-1957health#p2p49,p50</ref>
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...health or illness is... Depression and discouragement have a choice of every minute..very adverse effect; they cut out holes in it [nervous envelope], as it were, in its very stuff, render it weak and unresisting and open to hostile attacks an easy passage. <ref>httphttps://incarnateword.in/agendacwm/0903/16-june-15-19681929#p15p11</ref>
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All life ...the body's whole functioning is a discipline, and if there is a part that no longer wants to follow the play discipline—out of universal forces.revolt or incapacity or..most people...undergo the play of for any reason—if it stops following the forces.Your illnessesdiscipline, depressions etcyou fall ill. are the repeated play of such forces… <ref>http://incarnateword.in/cwsaagenda/2810/occultfebruary-8-knowledge1969#p9p37</ref>
=What Illness Is Not?=<center>~</center>
==Means ...all disorders in the body and all diseases are the result of Transformation==DOUBT in the cells or a certain group of cells. They doubt the Divine's concrete reality, they doubt the Divine Presence in them, they doubt their being divine in their very essence, and this doubt is the cause of all disorders. <ref>http://incarnateword.in/agenda/05/may-14-1964#p4</ref>
Illness must not be accepted as a means of transformation; it rather indicates certain difficulties encountered by the force of transformation especially in the vital and the body… <refcenter>http://incarnateword.in/cwsa/31/illness-and-health#p4~</refcenter>
==Progress==...the cause of disease is psychic, that is to say, subjective and the direction should be towards curing the inner causes much more than patching up by physical means. These are ideas that have their truth also. I fully recognise the psychic law and methods and their preferability, but the ordinary run of humanity is not ready for that rule and, while it is so, doctors and their physical methods will be there.<ref>http://incarnateword.in/cwsa/28/morality-and-yoga#p46</ref>
You are given an illness purposely to make you progress? Surely it is not like that...You must never think that the Divine has purposely sent an illness, for that would truly be a very wicked Divine!... <ref>http://incarnateword.in/cwm/05/22-july-1953#p2</ref>==Subconscient==
To make people ill in order If you drink unfiltered water and think, "Now I am drinking impure water", you have every chance of falling sick. And even though such suggestions may not enter through the conscious mind, the whole of your subconscious is there, almost helplessly open to improve or perfect them take any kind of suggestion. In life it is not Mother's method… the action of the subconscious that has the larger share and it acts a hundred times more powerfully than the conscious parts.<ref>http://incarnateword.in/cwsacwm/3003/difficulties-experienced-in-the19-process-ofmay-descent1929#p18</ref>
==Virtue==<center>~</center>
...The child must be taught as early as possible...that he does not become more interesting In the subconscient there is an obscure mind full of obstinate Sanskaras [imprints or habits], impressions, associations, fixed notions, habitual reactions formed by being illour past, but rather an obscure vital full of the contrary...Children should therefore be taught seeds of habitual desires, sensations and nervous reactions, a most obscure material which governs much that has to be ill do with the condition of the body. It is a sign largely responsible for our illnesses; chronic or repeated illnesses are indeed mainly due to the subconscient and its obstinate memory and habit of weakness and inferiority, not repetition of some virtue or sacrificewhatever has impressed itself upon the body-consciousness.<ref>http://incarnateword.in/cwmagenda/1209/physicaljune-15-education1968#p9p6</ref>
...illness is a thing to be eliminated, not accepted or enjoyed... <refcenter>http://incarnateword.in/cwsa/31/illness-and-health#p58~</refcenter>
Out of the subconscious we bring ordinarily so much to the surface as our waking sense mind and intelligence need for their purpose; in so bringing them up we are not aware of their nature, origin, operation and do not apprehend them in their own values but by a translation into the values of our waking human sense and intelligence.But the risings of the subconscious, its effects upon the mind and body, are mostly automatic, uncalled for and involuntary; for we have no knowledge and therefore no control of the subconscient..you have not It is only by an experience abnormal to accept us, most commonly in illness as or some disturbance of balance, that we can become directly aware of something in the dumb world, dumb but very active, of our bodily being and vitality or grow conscious of the secret movements of the Divine Willmechanical subhuman physical and vital mind which underlies our surface, —a consciousness which is ours but rather look upon seems not ours because it as an imperfection is not part of our known mentality. This and much more lives concealed in the body… subconscience.<ref>http://incarnateword.in/cwsa/2922/equalityout-of-the-sevenfold-ignorance-towards-the-chiefsevenfold-supportknowledge#p18p9</ref>
==Result of the Divine Force==<center>~</center>
The Divine Force cannot Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings etc. that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation etc. which take particular forms in him and rise to the surface after they have got inside.But they do not get into his body at once. He carries about with him an environmental consciousness (called by its descent be the cause Theosophists the aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of madness any more than illness, or whatever it can may be of apoplexy , before it enters and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there try to get in again or they go to a distance outside but linger on the outskirts or any other physical illness… even perhaps far off, waiting till they get an opportunity to attempt entrance. <ref>http://incarnateword.in/cwsa/3128/accidentsthe-possessionenvironmental-madnessconsciousness#p30p6</ref>
Whatever force is sent is for cure. Increase of illness or physical suffering is not the result of the force. <refcenter>http://incarnateword.in/cwsa/31/illness-and-health#p14~</refcenter>
I find it difficult to believe that illness and deterioration of When the body physical consciousness is being changed, the chief resistance comes from the natural subconscient. It is constantly maintaining or bringing back the inertia, weakness, obscurity, lack of intelligence which afflict the physical mind and general result vital or the obscure fears, desires, angers, lusts of the practice of Yoga physical vital, or that that practice the illnesses, dullnesses, pains, incapabilities to which the body-nature is the cause of an inevitable breakdown of healthprone...It is more rational to conclude that both Yogis and non-Yogis fall ill and die from natural causes and by the same dispensation of Nature… <ref>http://incarnateword.in/cwsa/31/illness-and-health#p8</ref>
==Imperfection When something is erased from the subconscient so completely that it leaves no seed and thrown out of the circumconscient so completely that it can return no more, then only can we be sure that we have finished with it for ever. <ref>https://incarnateword.in Other Parts==/cwsa/28/the-subconscient-and-the-inconscient#p17,p19</ref>
As for the question about the illness, perfection in the physical plane is indeed part of the ideal of the Yoga, but ...one may have a certain perfection on other planes without having immunity in the body. <ref>http://incarnateword.in/cwsa/31/illness-and-health#p57</ref> ...the outer expression of a disorder, such as swollen legs or a malfunctioning liver—...a functional disorder…. IT IN NO WAY CHANGES THE BODY'S TRUE CONSCIOUSNESS. Although we are in the habit ==Role of thinking that the body is very disturbed when it's ill, when something is going wrong, it's not so. It isn't disturbed in the way we understand it. <ref>http://incarnateword.in/agenda/02/january-31-1961#p3</ref>Vital==
==Incurable==All this egoistic insistence on your own ideas, claims, preferences—assertion of your own righteousness as against the wickedness of others, complaints, quarrels, disputes, rancours against those around you and the reactions they cause—have had this effect on your liver and stomach and nerves. <ref>http://incarnateword.in/cwsa/31/doctors-and-medicines#p9</ref>
There is no such thing as an incurable illness in reality—for what the doctors call such is only an illness for which they have not yet been able to discover a physical remedy… <refcenter>http://incarnateword.in/cwsa/31/specific-illnesses-ailments-and-other-physical-problems#p1~</refcenter>
=What Is If you receive a blow in the Cause?=vital, the body suffers the consequence. More than half of our illnesses are the result of blows of this kind, and this happens much more often than one believes. Only, men are not conscious of their vital, and as they are not conscious they don't know that fifty per cent of their illnesses are the result of what happens in the vital: shocks, accidents, fighting, ill-will.... Externally this is translated by an illness. If one knows how it reacts on the physical, one goes to its source and can cure oneself in a few hours.<ref>http://incarnateword.in/cwm/05/29-april-1953#p8</ref>
It's the realm that's... beyond the subtle physical, and it's the realm in which formations of illness MATERIALIZE... <refcenter>http://incarnateword.in/agenda/04/december-25-1963#p13~</refcenter>
...all disorders...Unfortunately, there is the vital which pokes its nose into the affair and all diseases are the result of DOUBT takes a very perverse pleasure in increasing, twisting, sharpening the cellssuffering...they doubt Now this deforms the whole system because instead of being an indicator, sometimes it becomes an occasion for enjoying the Divine Presence in themillness, they doubt their being divine in their very essencefor making oneself interesting, and this doubt is also having the cause opportunity to pity oneself—all kinds of things which all disorders come from the vital and are all detestable, one more than another. <ref>http://incarnateword.in/agendacwm/0506/may17-14november-19641954#p4p20</ref>
...the cause of disease is psychic, that is to say, subjective and the direction should be towards curing the inner causes much more than patching up by physical means… <refcenter>http://incarnateword.in/cwsa/28/morality-and-yoga#p46~</refcenter>
In its lowest parts Illness in the body is like impurity in the vital,...It may happen that in throwing out the illness (vital-materialthe attacking force) one throws out also something within, some impurity which helped it to come, but that is the agent result of pain, physical a Force working within and not of the illness etc.It is quite possible that an illness or attack can be transferred in this way from one to another and indeed it very commonly happens… <ref>http://incarnateword.in/cwsa/2831/theillness-physicaland-consciousnesshealth#p25p62</ref>
==Fear==<center>~</center>
It [fear] ...one must be very careful and look at oneself with great discrimination to discover the small part in oneself that—how to put it?—takes pleasure in being ill. Oh! there are many reasons. There are people who are ill out of spite, there are people who are ill out of hate, there are people who are ill through despair, there are people... And these are not formidable movements: it is quite a small movement in the being: one is vexed and says: "You will see what is more dangerous than going to happen, you will see the worst diseaseconsequences of what he has done to me! Let it come! I am going to be ill." One does not say it openly to oneself, for one would scold oneself, but there is something somewhere that thinks in that way. <ref>http://incarnateword.in/cwm/1405/fear22-july-1953#p30p57</ref>
If there is one mental disorder which can bring about all illnesses, it is fear.<refcenter>http://incarnateword.in/cwm/04/31-march-1951#p3~</refcenter>
...fear always brings what one fears. If you fear an accidentvital when left to itself often invites illness, it finds it dramatic—thinks it makes it interesting to others, this acts like a magnet drawing likes to indulge the accident towards youtamas, etc.etc..And the same thing holds for illness... <ref>http://incarnateword.in/cwmcwsa/0631/27illness-januaryand-1954health#p6p63</ref>
In fact, ninety per cent of illnesses are the result of the subconscient fear of the body.In the ordinary consciousness of the body there is a more or less hidden anxiety about the consequences of the slightest physical disturbance...this anxiety is a lack of confidence in the Divine's Grace,the unmistakable sign that the consecration is not complete and perfect.<refcenter>http://incarnateword.in/cwm/15/fear-and-illness#p3~</refcenter>
If you have fear or apprehension Diseases, accidents, catastrophes, wars, all that, is because the human material consciousness is so small, so narrow that it has a rabid taste for drama. And of illness in your course, behind there is the vitalbeing having fun, influences too... anyway all that enjoys an opportunity to delay the divine Work and make things difficult. And all that takes pleasure in that naturally encourages drama. But the seed of the difficulty is that pettiness, extreme pettiness of the first physical consciousness—the material physical consciousness—which has an absolutely perverse taste for drama. Drama—the slightest thing has to be thrown awaymake a drama: if you have a toothache, as it helps becomes a drama; if you bang against something, it becomes a drama; if two nations quarrel, it becomes a drama—everything becomes a drama. The taste for drama. The slightest upset in the illnesses to come inbody, the least disorder, which should go completely unnoticed, oh, it makes a big fuss,a drama. The taste for drama. <ref>http://incarnateword.in/cwsaagenda/3108/illnessjune-and14-health1967#p69p3</ref>
...they say they're ill, and so they are afraid. It's not true! They are afraid first, and then they fall ill. They constantly live with a sort ==Role of apprehension: "Oh, what's going to happen?" So something happens! ...The poor body feels that's what is expected of it, and it obeys! <ref>http://incarnateword.in/agenda/07/october-22-1966#p5</ref>Suggestions==
The feeling of illness is at first only a suggestion; it becomes a reality because your physical consciousness accepts it...It is like a fear wrong suggestion in the cells—is fear which opens mind; if the door mind accepts it, it becomes clouded and confused and has to all contagion.struggle back into harmony and clearness.It is so with the body consciousness and illness.<ref>http://incarnateword.in/cwmcwsa/0931/19illness-juneand-1957health#p6p22</ref>
Diseases are just that...The two things together: possession and fear,... And a sense of helplessness in all that. The possession by an idea and a helplessness to reject it... And then a sort of fearfulness that is translated in us by, "Oh, it's going to be that way... oh, it's going to be a disease...." <refcenter>http://incarnateword.in/agenda/06/december-18-1965#p9~</refcenter>
The real disease When a force is fearthrown on you or a vibration of illness, it carries to the body this suggestion. Throw A wave comes in the fear away body—with a certain vibration in it, the body remembers "cold" or feels the vibrations of a cold and begins to cough or sneeze or to feel chill—the suggestion comes to the disease will gomind in the form, "I am weak, I don't feel well, I am catching a cold. "<ref>http://incarnateword.in/cwmcwsa/1531/fearillness-and-health#p24</ref>That is how illnesses try to come from one person to another—they attack, by a suggestion like this or otherwise, the nervous being and try to come in. Even if the illnessis not contagious, this often happens, but it comes more easily in contagious illnesses.The suggestion or touch has to be thrown off at once. <ref>http://incarnateword.in/cwsa/31/illness-and-health#p9p31</ref>
==SubconscientFear==
In the subconscient there The first thing from which you must cure yourself once for ever, is an obscure mind full of obstinate Sanskaras [imprints or habits], ''Fear''...habitual reactions formed by our past, an obscure vital...a most obscure material which governs... with the condition of It is more dangerous than the bodyworst disease. It is largely responsible for our illnesses…<ref>httphttps://incarnateword.in/agendacwm/0914/june-15-1968fear#p6p30,p31</ref>
The subconscient is the main...support of death and disease and ...of... Ignorance... <refcenter>http://incarnateword.in/cwsa/28/the-subconscient-and-the-inconscient#p37~</refcenter>
...subconscient ...remains submerged and obscurely at work below our conscious nature...into If there is one mental disorder which past impressions and can bring about all that illnesses, it is rejected from the surface mind sink and remain there dormant and can surge up in sleep or in any absence of the mind,…forms of automatic vital reaction or impulse, forms of physical abnormality or nervous perturbance, forms of morbidity, disease, unbalancefear...<ref>http://incarnateword.in/cwsacwm/2204/out-of-the-sevenfold-ignorance-towards-the31-sevenfoldmarch-knowledge1951#p9p3</ref>
If things in you are thrown out, they often do not go altogether but take refuge in this[the] environmental atmosphere and from there try to get in again or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance. <refcenter>http://incarnateword.in/cwsa/28/the-environmental-consciousness#p6</ref>The suggestions that create illness or unhealthy conditions of the physical being come usually through the subconscient...<ref>http://incarnateword.in/cwsa/31/illness-and-health#p40~</refcenter>
When the physical consciousness is being changed, the chief resistance comes from the subconscientNot be afraid of falling ill! That's what. It is constantly maintaining or bringing back the inertia, weaknessYou see, obscuritythey say,"But I AM ill...or " They put it the illnessesother way around: they say they're ill, dullnessesand so they are afraid. It's not true! They are afraid first, painsand then they fall ill. They constantly live with a sort of apprehension: "Oh, incapabilities what's going to which the happen?" So something happens! (Mother laughs) The poor body-nature feels that's what is prone. expected of it, and it obeys! <ref>http://incarnateword.in/cwsaagenda/2807/theoctober-subconscient-and-the22-inconscient1966#p17p4</ref>
==Forces of Disintegration==<center>~</center>
They[there] Mental fear—all who have a little control over themselves or any human dignity can eliminate it; vital fear is more subtle and asks for a greater control; as for physical fear, a veritable yoga is necessary to overcome it, for the cells of the body are forces afraid of disintegration...this everything that is unpleasant, painful, and as soon as there is any unease, even if it is insignificant, the origin cells of germs and microbesthe body become anxious, they don't like to be uncomfortable. Therefore most microbes have behind them And then, to overcome that, the control of a bad conscious will is necessary.It is usually this kind of fear that opens the door to illnesses.And I am not speaking of the first two types of fear which, as I said, any human being who wants to be human in the noblest sense of the word, must overcome, for that is cowardice.The microbe But physical fear is more difficult to overcome; without it even the most violent attacks could be repelled. If one has a very minimum of control over the body, one can lessen its effects, but that is not immunity. It is this kind of trembling of material expression , physical fear in the cells of something living in a subtle physical world..the body which aggravates all illnesses.<ref>http://incarnateword.in/cwm/0509/2219-julyjune-19531957#p49p6</ref>
The possibilities of illness are always there in your body and around you; you ...succumb to an illness ...due to a "depression of the vital force"...the depression...comes from some disharmony in the being, from a lack of receptivity to the divine forces. ...this depression...created[creates] ...a "favourable ground" and something takes advantage of it. ...It is this that is the cause of your falling ill and not microbes.<refcenter>http://incarnateword.in/cwm/03/19-may-1929#p14~</refcenter>
There is nothing We know that isn't fear always brings what one fears. If you fear an accident, this acts like a "microbe" or a "virus"... but it's all magnet drawing the same thing!accident towards you... For the cellsIn this see,it may be said that it is the problem is..result of character.whether to follow And the Will same thing holds for Transformationillness...or whether to follow There are people who can move about among the Will for Harmony, which is always pleasant, sick and in places where there are epidemics and never catch a disease. There are others—it is always thereenough for them to spend an hour with a sick person, even when outwardly things they catch the illness. That too depends on what they are decomposingwithin themselves.<ref>http://incarnateword.in/agendacwm/06/july27-7january-19651954#p7p6</ref>
==Inertia==<center>~</center>
The human body has always been two things together: possession and fear, a sort of fearfulness. And a sense of helplessness in the habit of answering all that. The possession by an idea and a helplessness to whatever forces chose to lay hands on reject it , and illness a fear, a helplessness to resist. And then a sort of fearfulness that is the price translated in us by, "Oh, it pays for its inertia and ignorance's going to be that way.. <ref>http://incarnateword.in/cwsa/31/illness-and-health#p77</ref>All ill-health is due to some inertia or weakness or to some resistance or wrong movement there [in the vital]oh, only it has sometimes 's going to be a more physical and sometimes a more psychological characterdisease.... " <ref>http://incarnateword.in/cwsaagenda/3106/doctorsdecember-and18-medicines1965#p5p9</ref>
It's [ illness is] the effect of a combination of three things: bad will (at the worst, a refusal to follow the movement), ...an ignorance of the laws and their consequences, that is, the causes and effects (a complete ignorance); and, of course, a form of inertia—it's all a form of inertia, but the greatest form of inertia is the incapacity to receive and respond. These three things combined are what creates diseases and so on, and the final effect—death. That is, the disintegration of created harmony.<refcenter>http://incarnateword.in/agenda/09/march-2-1968#p38~</refcenter>
In fact, ninety per cent of illnesses are the result of the subconscient fear of the body...In the ordinary consciousness of the body's whole functioning is a discipline, and if there is a part that no longer wants to follow more or less hidden anxiety about the discipline—out consequences of revolt or incapacity orthe slightest physical disturbance.It can be translated by these words of doubt about the future: "And what will happen?" It is this anxiety that must be checked.. for any reason—if it stops following Indeed this anxiety is a lack of confidence in the disciplineDivine's Grace, you fall illthe unmistakable sign that the consecration is not complete and perfect.<ref>http://incarnateword.in/agendacwm/1015/februaryfear-8and-1969illness#p37p3</ref>
==ResistanceDisharmony==
First of all, from the point of view of the body—just the body—there are two kinds of disequilibrium: functional and organic.I do not know if you are aware of the difference between the two; but you have organs and then you have all the parts of your body: nerves, muscles, bones and all the rest.Now, if an organ by itself is in disequilibrium, it is an organic disequilibrium, and you are told: that organ is ill or perhaps it is badly formed or it is not normal or an accident has occurred to it.reaction against But it is the transformative will organ that is what causesill.But the organ may be in a very good condition, all your organs may be in a very good condition, but there is still an illness as they do not function properly: there is a lack of balance in the functioning.You may have a very good stomach, but suddenly something happens to it and it does not function properly; or the body may also be excellent, but something happens to it and it does not work properly any more. disorders..Then you have an illness due to functional imbalance not organic imbalance. <ref>httphttps://incarnateword.in/agendacwm/0205/august22-8july-19611953#p4p31</ref>
...in the body, whatever has trouble adjusting to this new Power creates difficulties, disorders and illnesses. Yet in a flash you sense that if you were totally receptive, you would become formidable.<refcenter>http://incarnateword.in/agenda/13/may-6-1972#p32~</refcenter>
Your inner condition becomes a cause of illness when there is a resistance ...or when there is some part Human life and mind are neither in you that does not respond to tune with Nature like the protection; or evenanimals nor with Spirit—it [''human nature''] is disturbed, incoherent, conflicting with itself, without harmony and balance... that almost ...wilfully calls in the adverse forces. It is enough We can then regard it as diseased, if there is not itself a slight movement of this kind in you; the hostile forces are at once upon you and their attack takes often the form of illnessdisease.<ref>httphttps://incarnateword.in/cwmcwsa/0328/19science-mayand-1929yoga#p12p69</ref>
This[The] divergence between the progress in the inner being and the inertia of the body often creates a dislocation in the system, and that manifests itself as an illness... <refcenter>http://incarnateword.in/cwm/03/16-june-1929#p6~</refcenter>
==Adverse Forces==The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. <ref>http://incarnateword.in/cwm/12/the-science-of-living#p14</ref>
Loss of balance produces disorder in the consciousness and the adverse forces use that loss of balance for attacking… <ref>http://incarnateword.in/cwsa/31/accidents-possession-madness#p24</ref>==Inertia==
Attacks The human body has always been in the habit of answering to whatever forces chose to lay hands on it and illness are attacks of is the lower nature price it pays for its inertia and ignorance. <ref>https://incarnateword.in/cwsa/31/illness-and-health#p78</ref>All ill-health is due to some inertia or weakness or of adverse forces taking advantage of to some weakness, opening resistance or response wrong movement there [in the nature..vital], only it has sometimes a more physical and sometimes a more psychological character.<ref>http://incarnateword.in/cwsa/31/illnessdoctors-and-healthmedicines#p15p5</ref>
...it is some part of your body or...a fragment of the vital that has gone wrong and wishes to be ill, ...the situation gets complicated if behind this there is an attack, a pressure from adverse forces who really want to harm you. You may have opened the door through spiritual error, through a movement of vanity, of anger, of hatred or of violence; even if it is merely a movement that comes and goes, that can open the door. There are always germs watching and only waiting for an occasion… <ref>http://incarnateword.in/cwm/05/22-july-1953#p60</ref>==Adverse Forces==
...when there is a group of such [feed upon human vitality thrown out of the mind body by emotions and consciousness excitements] small entities, they may clash with one another, because among themselves they do not have rejected the attacksa very peaceful life: clashing with one another, fighting, destroying, demolishing each other. And that is the contrary origin of microbes. They are forces fall on some weak point of disintegration. But they continue to be alive even in their divided forms and this is the body hoping origin of germs and microbes. Therefore most microbes have behind them a bad will and that by pain or illness they is what makes them so dangerous. And unless one knows the quality and kind of bad will depress and is capable of acting upon it, there is a ninety-nine per cent chance of not finding the consciousness true and so make it less strong to resist complete remedy. The microbe is a very material expression of something living in a subtle physical world and reject themthat is why these very microbes... that are always around you, within you, for years together do not make you ill and then suddenly they make you fall ill. <ref>http://incarnateword.in/cwsacwm/3105/illness22-andjuly-health1953#p95p49</ref>
Sometimes it's an altogether INSIGNIFICANT intrusion of falsehood, for some quite insignificant reason—what is commonly labeled a stupidity. This stems from the fact that the adverse forces are always lying in wait, ready to rush in at the least sign of weakness. <refcenter>http://incarnateword.in/agenda/02/july-18-1961#p59~</refcenter>
==Disharmony==They speak of viruses, they speak of microbes, they speak... but we are entirely made up of those things! It's only their interplay, their way of adjusting and harmonizing among themselves that makes all the difference. There is nothing that isn't a "microbe" or a "virus"—they give ugly names to the things they don't want, but it's all the same thing!... For the cells, that's not the problem—the problem is not that, but whether to follow the Will for Transformation (which sometimes is a bit brutal—brutal compared to the very small thing a body is), or whether to follow the Will for Harmony... <ref>http://incarnateword.in/agenda/06/july-7-1965#p7</ref>
...the cause of all illnesses, all disorders, all conflicts, here in the material world, is that the two simultaneous movements (one is the movement of Stability—and the other, the movement of transformation), the two movements in the original Consciousness are only one and...here, they are separate,...they don't KNOW how to be in harmony: they can, but they don't know...<refcenter>http://incarnateword.in/agenda/11/february-25-1970#p8~</refcenter>
Human life and mind The possibilities of illness are neither always there in tune with Nature your body and around you; you carry within you or there swarm about you the microbes and germs of every disease.How is it that all of a sudden you succumb to an illness which you did not have for years? You will say it is due to a "depression of the vital force".But from where does the depression come? It comes from some disharmony in the being, from a lack of receptivity to the divine forces.nor with Spirit—it [human nature] When you cut yourself off from the energy and light that sustain you, then there is disturbedthis depression, incoherentthere is created what medical science calls a "favourable ground" and something takes advantage of it. It is doubt, conflicting with itselfgloominess, without harmony lack of confidence, a selfish turning back upon yourself that cuts you off from the light and divine energy and balancegives the attack this advantage. We can then regard it as diseased, if It is this that is the cause of your falling ill and not itself a diseasemicrobes.<ref>http://incarnateword.in/cwsacwm/2803/science19-andmay-yoga1929#p62p14</ref>
...if you choose and then draw back...always wavering, always doubting, always fearful, you create a disharmony in your being, which not only retards your progress, but can be the origin of all kinds of disturbance in the mind and vital being and discomfort and disease in the body.<refcenter>http://incarnateword.in/cwm/03/16-june-1929#p18~</refcenter>
The mind with its dogmas, its rigid and arbitrary principles, Hostile [''source of illness''] here means hostile to the Yoga. An illness which comes in the vital with its passions, its excesses and dissipations soon destroy ordinary course as the natural balance result of physical causes—even though adverse universal forces are the first cause—is an ordinary illness. One brought by the forces hostile to Yoga to upset the body system and create in it fatigue, exhaustion and diseaseprevent or disturb progress—without any adequate physical reason—is a hostile attack. It must be freed from this tyranny may have the appearance of a cold or any other illness, but to the eye which sees the action of forces and this can be done not only through a constant union with the psychic centre of outward symptoms or results, the being..difference is clear. <ref>httphttps://incarnateword.in/cwmcwsa/1231/theillness-science-ofand-livinghealth#p14p17</ref>
==In Specific Illnesses==<center>~</center>
Fever is not a purifying action; it is Attacks of illness are attacks of the sign lower nature or of adverse forces taking advantage of an attack on some weakness, opening or response in the body and a fight nature,—like all other things that come and resistance have got to the attack… be thrown away, they come from outside. <ref>http://incarnateword.in/cwsa/31/illness-and-health#p62p15</ref>
Insanity is always due to a vital attack, or rather possession although there is often a physical reason as well. Hysteria is due to a pressure from the vital world and there may be momentary possessions also... <refcenter>http://incarnateword.in/cwsa/31/accidents-possession-madness#p22~</refcenter>
...skin diseases have much but it is not your consciousness that wants to be ill, it is some part of your body or at the most, a fragment of the vital that has gone wrong and wishes to be ill, and unless you observe with a good deal of attention you do with sexual desires—not not notice it). But I say that the situation gets complicated if behind this there is an attack, a pressure from adverse forces who really want to harm you. You may have opened the door through spiritual error, through a movement of vanity, of anger, of hatred or of course violence; even if it is merely a movement that comes and goes, that can open the door. There are always, but oftengerms watching and only waiting for an occasion.<ref>http://incarnateword.in/cwsacwm/3105/sex22-july-1953#p216p60</ref>
T.B. is the result ==Lack of a strong psychic-vital depression...<ref>http://incarnateword.in/cwsa/31/specific-illnesses-ailments-and-other-physical-problems#p4</ref>Receptivity==
Depression is always And in the sign of an acute egoismbody, whatever has trouble adjusting to this new Power creates difficulties, disorders and illnesses. When Yet in a flash you feel sense that it is coming nearif you were totally receptive, tell yourselfyou would become formidable. That's the sensation. That's more and more my sensation: "I am in a state of egoistic illnessthat if the entire consciousness, I must cure myself of itthe entire most material consciousness—the most material—was receptive to this new Power... one would become for-mi-dable."<ref>http://incarnateword.in/cwmagenda/0413/25may-december6-19501972#p29p32</ref>
=Why Illness Develops?=<center>~</center>
Your inner condition becomes a cause of illness when there is a resistance or revolt in it or when there is some part in you that does not respond to the protection; or even there may be something there that almost willingly and wilfully calls in the adverse forces...each one should find out for himself why he It is enough if there is illa slight movement of this kind in you; the hostile forces are at once upon you and their attack takes often the form of illness.<ref>http://incarnateword.in/cwm/0903/19-junemay-19571929#p5p12</ref>
...when you take a wrong attitude, it immediately sets off all the disorders... <refcenter>http://incarnateword.in/agenda/03/june-20-1962#p6~</refcenter>
If This divergence between the nervous progress in the inner being is...nervous and unstable...excitablethe inertia of the body often creates a dislocation in the system, then and that manifests itself as an illness.This is why people who take up Yoga frequently begin by suffering from some physical discomfort or disorder.That need not happen if they are on their guard and careful.Or if there may even be is a wrongly acute creative imagination which brings greater and unusual receptivity in disorders into the body that are nervous and not , then too they escape. But an unmixed receptivity making the physicalparts closely follow the pace of the inner transformation is hardly possible, unless the body has already been prepared in the past for the processes of Yoga...<ref>http://incarnateword.in/cwsacwm/3103/illness16-andjune-health1929#p49p6</ref>
Depression and discouragement have a very adverse effect; they cut out holes in it[nervous envelope],... render it weak and ...open to hostile attacks...<refcenter>http://incarnateword.in/cwm/03/16-june-1929#~</refcenter>
You have been told: "Open yourself, you will receive the Force." You have been told: "Have faith, be of goodwill and you will be protected..passive meditation...leaves " And indeed you are bathed in the Consciousness, bathed in the Force, bathed in the Protection and to the vital extent you have faith and open yourself, you receive all that, and it helps you in keeping fit and body passive in rejecting the little inner disturbances and without defence re-establishing order when these come, in protecting yourself against inertiasmall attacks or accidents which might have happened. But if somewhere in your being—either in your body or even in your vital or mind, illness etceither in several parts or even in a single one—there is an incapacity to receive the descending Force, this acts like a grain of sand in a machine...The consciousness instead You know, a fine machine working quite well with everything going all right, and you put into it just a little sand (nothing much, only a grain of being concentrated gets widely diffused sand), suddenly everything is damaged and loosely extendedthe machine stops...Concentration must in Well, just a little lack of receptivity somewhere, something that is unable to receive the Force, that is completely shut up (when one looks at it, it becomes as it were a little dark spot somewhere, a tiny thing hard as a stone: the earlier stages be active Force cannot enter into it, it refuses to receive it—either it cannot or it will not) and immediately that produces a great imbalance; and dynamic with the consciousness gathered this thing that was moving upward, that was blooming so wonderfully, finds itself sick, and capable of turning sometimes just when you were in the will normal equilibrium; you were in any directiongood health, everything was going on well, you had nothing to complain about.<ref>httphttps://incarnateword.in/cwsacwm/2905/concentration22-andjuly-meditation1953#p86p41</ref>
The psychical prana interferes in all the higher operations to deform them,... limits thereby the operations of the mind and becomes the link of its dependence on the body and its subjection to fatigue, incapacity, disease, disorder, insanity, the pettiness, the precariousness and even the possible dissolution of the workings of the physical mentality… <ref>http://incarnateword.in/cwsa/24/purification-the-lower-mentality#p5</ref>==Addictions==
==Affinity ...people...drink wine as one drinks water. They drink it neat, and after some time they become ill. They have cerebral disorders...people of this kind, the brain was disordered, didn't function any more. And tobacco—nicotine is a very serious poison. It is a poison that destroys the cells...it is a slow poison because one doesn't feel it immediately except when one smokes for the first time and it makes one very ill. And this should make you understand that it ought not to be done. Only, people are so stupid that they think it is a weakness and so continue until they get used to the poison. And the body no longer reacts, it allows itself to be destroyed without reacting: you get rid of the reaction.<ref>http://incarnateword.in the Being==/cwm/06/24-march-1954#p4</ref>
...if the illness has succeeded in touching the physical-physical...If it manages to pass through, to enter without one's being aware of it, it means there is some affinity somewhere, and the part of the being which has responded must be convinced.<ref>http://incarnateword.in/cwm/04/31-march-1951#p22</ref>==In Specific Illnesses==
...the sages say, "Disorder occurs because the nature has decided to be in disorder," it's not so silly.<ref>http://incarnateword.in/agenda/06/may-8-1965#p39</ref>[For Individuals Practicing Integral Yoga]
In Fever is not a purifying action; it is the psychological domain, only sign of an attack on the patients who do not want body and a fight and resistance to recover, do not recover. Perhaps it is the same for physical diseases..attack.<ref>http://incarnateword.in/cwmcwsa/1631/5illness-januaryand-1933health#p3p62</ref>
...people always think that it is not their fault that they are ill, and it is always their fault, and they are very angry when they are told this...And yet it is true.<refcenter>http://incarnateword.in/cwm/07/16-february-1955#p37~</refcenter>
Disease will Insanity is always return due to the body if the soul a vital attack, or rather possession although there is often a physical reason as well. Hysteria is flawed; for the sins of the mind are the secret cause of the sins of due to a pressure from the body…vital world and there may be momentary possessions also. <ref>http://incarnateword.in/cwsa/31/accidents-possession-madness#p22</ref>
[Based on Aphorism<199center>Disease will always return to the body if the soul is flawed; for the sins of the mind are the secret cause of the sins of the body. So too poverty and trouble will always return on man in society, so long as the mind of the race is subjected to egoism.]<ref>http://incarnateword.in/cwm/10/aphorism-199-200#p1~</refcenter>
Disease is needlessly prolonged and ends in death oftener than is inevitable...skin diseases have much to do with sexual desires—not of course always, because the mind of the patient supports and dwells upon the disease of his bodybut often. <ref>http://incarnateword.in/cwmcwsa/1031/aphorism-386-387-388-389sex#p1p216</ref>[Based on aphorism<386>]
==To Teach a Lesson==<center>~</center>
T.B.is the result of a strong psychic-vital depression.all ..The lack of vitality which easily comes as a result of modern civilisation is therefore a very strong contributing cause. Moderns have not the so-called illnesses, everything, all solid nervous system and the disorders are natural (as opposed to make you learn a lesson—as soon as you've learned the lesson, it's over! But then, you are so slow artificial and heavy, you take so much time to realize morbid) zest of life that it's a lesson that it drags on and on and ontheir ancestors had.<ref>http://incarnateword.in/agendacwsa/0531/octoberspecific-illnesses-ailments-and-other-14physical-1964problems#p63p4</ref>
It is to make you understand that whenever you are ill, something is ill in your being.<refcenter>http://incarnateword.in/agenda/01/april-24-1960#p1~</refcenter>
...One thinks Depression is always the sign of curing an illness only because one suffersacute egoism. If it caused When you no unpleasantness, you would never think of being cured of feel that it. Sois coming near, tell yourself: "I am in the economy a state of Nature egoistic illness, I think that the first purpose must cure myself of physical suffering was to give you a warningit." <ref>http://incarnateword.in/cwm/0604/1725-novemberdecember-19541950#p19p29</ref>
Your illness gave you an opportunity =How to open your eyes towards the need for an inner change. You must take advantage of this and progress.<ref>http://incarnateword.in/cwm/15/inner-causes-of-illness#p28</ref>Prevent Illness?=
The illness has come like a test and gone like a purification carrying away all that was standing in the way of the joy of ''Q. Sweet Mother, when one sees an integral consecration.<ref>http://incarnateword.in/cwm/15/inner-causes-of-illness#p17</ref>coming, how can one stop it?''
''A...the state '' Ah! First of illness was certainly a necessityall, often a WILLED necessity ...by the soul you must not want it and nothing in order to go faster on the path—to save time, to gain livesbody must want it. And if you can, if you You must have the power a very strong will not to bring that soul into contact with the force that governs its existence and leads it towards progress, towards be ill. This is the Realization, you do a work of quite a superior quality.<ref>http://incarnatewordfirst condition.in/agenda/05/september-26-1964#p32</ref>
==Old Habit The second condition is to call the light, a light of Consciousness==equilibrium, a light of peace, quietude and balance, and to push it into all the cells of the body, enjoining them not to be afraid, because that again is another condition.
First, not to want to be ill, and then not to be afraid of illness.You must neither attract it nor tremble.You must not want illness at all.But you must not because of fear not want it; you must not be afraid; you must have a calm certitude and a complete trust in the body consciousness through old habit power of consciousness admits the force Grace to shelter you from everything, and then think of illness… <ref>http://incarnatewordsomething else, not be concerned about this any longer.When you have done these two things, refusing the illness with all your will and infusing a confidence which completely eliminates the fear in/cwsa/31/the cells of the body, and then busying yourself with something else, not thinking any longer about the illness-, forgetting that it exists... there, if you know how to do that, you may even be in contact with people who have contagious diseases, and-health#p54</ref>yet you do not catch them. But you must know how to do this.
When you are open and Many people say, "Oh, yes, here I am not afraid." They don't have any fear in contact with the Divinemind, their mind is not afraid, it is strong, it is not afraid; but the Vibration gives you strengthbody trembles, energy; and if you are quiet enoughone doesn't know it, because it fills you with great joy—and all of this is in the cells of the bodythat the trembling goes on. You fall back into the ordinary consciousness It trembles with a terrible anxiety and straightaway, without anything changing, this is what attracts the SAME thing, illness. It is there that you must put the SAME vibration coming from force and the SAME source turns into quietude of a painperfect peace and an absolute trust in the Grace. And then, sometimes you are obliged to drive away with a malaisesimilar force in your thought all suggestions that after all, a feeling the physical world is full of uncertaintyillnesses, and these are contagious, and because one was in contact with somebody who is ill, one is sure to catch it, and then, that the inner methods are not powerful enough to act on the physical, instability and decrepitude… all kinds of stupidities of which the air is full. These are collective suggestions which are passed on from one person to another by everybody. <ref>httphttps://incarnateword.in/agendacwm/0207/october11-2may-19611955#p15p10,p11,p12,p13,p14</ref>
==In Addictions==The child must be taught as early as possible that this does not work and that he does not become more interesting by being ill, but rather the contrary. The weak have a tendency to believe that their weakness makes them particularly interesting and to use this weakness and if necessary even illness as a means of attracting the attention and sympathy of the people around them. On no account should this pernicious tendency be encouraged. Children should therefore be taught that to be ill is a sign of weakness and inferiority, not of some virtue or sacrifice.
...they ...drink wine That is why, as soon as one drinks water. They drink it neatthe child is able to make use of his limbs, and after some time they become illshould be devoted every day to the methodical and regular development of all the parts of his body. They have cerebral disordersEvery day some twenty or thirty minutes, preferably on waking, if possible, will be enough to ensure the proper functioning and balanced growth of his muscles while preventing any stiffening of the joints and of the spine, which occurs much sooner than one thinks.In the general programme of the child's education, sports and outdoor games should be given a prominent place; that, more than all the medicines in the world, will assure the child good health.An hour's moving about in the sun does more to cure weakness or even anaemia than a whole arsenal of tonics. <ref>http://incarnatewordMy advice is that medicines should not be used unless it is absolutely impossible to avoid them; and this "absolutely impossible" should be very strict.In this programme of physical culture, although there are well-known general lines to be followed for the best development of the human body, still, if the method is to be fully effective in/cwm/06/24-march-1954#p4</ref>each case, it should be considered individually, if possible with the help of a competent person, or if not, by consulting the numerous manuals that have already been and are still being published on the subject.
...nicotine is But in any case a very serious poison. It is child, whatever his activities, should have a poison that destroys the cellssufficient number of hours of sleep.The number will vary according to his age.In the cradle, the baby should sleep longer than he remains awake.when one smokes for The number of hours of sleep will diminish as the first time and child grows. But until maturity it makes one very ill. And this should make you understand that it ought not to be done. Onlyless than eight hours, people are so stupid that they think it is in a weakness and so continue until they get used quiet, well-ventilated place. The child should never be made to stay up late for no reason. The hours before midnight are the poisonbest for resting the nerves. And Even during the body no longer reactswaking hours, it allows itself relaxation is indispensable for all who want to maintain their nervous balance. To know how to relax the muscles and the nerves is an art which should be destroyed without reacting: you get rid of the reactiontaught to children when they are very young. <ref>httphttps://incarnateword.in/cwm/0612/24-marchphysical-1954education#p4p9,p10,p11</ref>
==Role of Suggestions==<center>~</center>
The feeling of illness ...there are those who are luminous, sunny, happy, smiling and those who are gloomy, dull, misanthropic, dissatisfied, who live in grey shadows. It is at first only the latter who catch all the unpleasant things. Those who are radiant (they may be radiant without it being a suggestion; spiritual radiance, it becomes may be just a reality because your physical consciousness accepts radiation of good see, balance, an inner confidence, the joy of living), those who carry in themselves the joy of living, these are in harmony with Nature and, being in harmony with Nature, generally avoid accidents, they are immune from diseases and their life develops pleasantly as far as it...It is so with possible in the body consciousness and illness..world as it is. <ref>http://incarnateword.in/cwsacwm/3106/illness27-andjanuary-health1954#p22p8</ref>
When a force is thrown on you or a vibration of illness, it carries to the body this suggestion...—the suggestion comes to the mind in the form, "I am weak, I don't feel well, I am catching a cold." <refcenter>http://incarnateword.in/cwsa/31/illness-and-health#p24</ref>...If you drink unfiltered water and think, "Now I am drinking impure water", you have every chance of falling sick. And even though such suggestions may not enter through the conscious mind, the whole of your subconscious is there, almost helplessly open to take any kind of suggestion. In life it is the action of the subconscious that has the larger share and it acts a hundred times more powerfully than the conscious parts. The normal human condition is a state filled with apprehensions and fears;...To be free from all fear can come only by steady effort and discipline... <ref>http://incarnateword.in/cwm/03/19-may-1929#p18~</refcenter>
... illnesses try The secret is to emerge from the ego, get out of its prison, unite ourselves with the Divine, merge into Him, not to allow anything to come separate us from Him. Then, once one has discovered this secret and realises it in one person to another—they attack's being, by a suggestionpain loses its justification and suffering disappears... or otherwiseIt is an all-powerful remedy, not only in the deeper parts of the nervous being and try to come , in. Even if the illness is not contagioussoul, this often happensin the spiritual consciousness, but it comes more easily also in life and in contagious illnesses. The suggestion or touch has to be thrown off at once. <ref>http://incarnatewordthe body.in/cwsa/31/illness-and-health#p31</ref>
Something There is wrong here or there in no illness, no disorder which can resist the discovery of this secret and the body, a small thing;... If you are unfortunate enough to utter a word about putting of it to anyoneinto practice, and especially to not only in the higher parts of the doctor...it instantly becomes an illness…. it's because being but in the cells that are in disorder feel all of a sudden they are very important and very interesting persons!... If they have a movement that isn't harmonious, they exaggerate it—it becomes even less harmonious in order to assert itself more <ref>http://incarnatewordthe body.in/agenda/06/august-4-1965#p33</ref>
==Role If one knows how to teach the cells the splendour that lies within them, if one knows how to make them understand the reality which makes them exist, gives them being, then they too enter the total harmony, and the physical disorder which causes the illness vanishes as do all other disorders of Vital==the being. <ref>https://incarnateword.in/cwm/09/13-february-1957#p9,p10,p11</ref>
...the main obstacle is your own vital movements. ...Quietness of the mind in facing your illness is also necessary—agitation stops the action of the Force. <ref>http://incarnateword.in/cwsa/31/doctors-and-medicines#p9</ref>==By Faith==
If you receive a blow in It is quite obvious that one of the vital, most powerful means for acting on the body suffers the consequenceis faith... illnesses are the result of what happens in the vital: shocksPeople who have a simple heart, not a very complicated mind—simple people, you see—who don't have a very great, accidentsvery complicated mental development but have a very deep faith, fightinghave a great power of action over their bodies, ill-willvery great.... Externally this That is why one is translated by quite surprised at times: "Here's a man with a great realisation, an illness. If one knows how it reacts on exceptional person, and he is a slave of all the smallest physicalthings, while this man, one well, he is so simple and looks so uncouth, but he has a great faith and goes to its source through difficulties and can cure oneself in obstacles like a few hours. <ref>http://incarnateword.in/cwm/05/29-april-1953#p8</ref>conqueror!"
...I don't say that a highly cultured man can't have faith, but it is more difficult, for there is the vital always this mental element which contradicts, discusses, tries to understand, which is difficult to convince, whichwants proofs.His faith is less pure..takes It is necessary, then, to pass on to a very perverse pleasure higher degree in... suffering...sometimes it becomes an occasion for enjoying the illness...all kinds of things which all come evolutionary spiral, pass from the vital and are all detestablemental to the spiritual; then, naturally, ..faith takes on a quality of a very high order.But originally I think mean that in daily life, ordinary life, a very simple man who has a very ardent faith can have a mastery over his body—without it was this: being truly a "Take care!mastery" ; it's like is simply a spontaneous movement—a control over his body far greater than somebody who has reached a danger-signal: "Take care, there's something out of ordermuch higher development."<ref>httphttps://incarnateword.in/cwm/0609/1719-novemberjune-19541957#p20,p21</ref>
...vital when left to itself often invites illness, it finds it dramatic—thinks it makes it interesting to others, likes to indulge the tamas, etc. etc. <refcenter>http://incarnateword.in/cwsa/31/illness-and-health#p63</ref> ...there is always something in the vital physical which is pleased with becoming more weak and ill so that it can feel and lament its tragic case. <ref>http://incarnateword.in/cwsa/31/illness-and-health#p64</ref> Illness in the body is like impurity in the vital,...It may happen that in throwing out the illness (the attacking force) one throws out also something within, some impurity which helped it to come, but that is the result of a Force working within and not of the illness. It is quite possible that an illness or attack can be transferred in this way from one to another and indeed it very commonly happens… <ref>http://incarnateword.in/cwsa/31/illness-and-health#p62~</refcenter>
Diseases, accidents, catastrophes, wars, all that, is because the human material consciousness is so small, so narrow that it has a rabid taste for dramaThere are sadhus. And of course, behind there is the vital being having fun, influences too..they live in a truly dirty condition—and they are free from all illness. all that enjoys an opportunity to delay the divine Work and make things difficultProbably because they have faith... But the seed they do not think of their body, they think of the difficulty is ...extreme pettiness life oftheir soul.They have no illness..the material physical consciousness—which has an absolutely perverse taste for drama... <ref>http://incarnateword.in/agendacwm/0805/june22-14july-19671953#p3p24</ref>
...one must be very careful and look at oneself with great discrimination to discover the small part in oneself that...takes pleasure in being ill... there are many reasons. There are people who are ill out of spite,...out of hate...through despair, there are people... one is vexed and says: "...you will see the consequences of what he has done to me! Let it come! I am going to be ill." One does not say it openly to oneself, for one would scold oneself, but there is something somewhere that thinks in that way. <refcenter>http://incarnateword.in/cwm/05/22-july-1953#p57~</refcenter>
...[if] the illness returnsin Yoga... This means that faith and right auto-suggestion are of great use until the cause has not been changed, that the cause point comes when no suggestion is in necessary because the vital Truth-consciousness acts automatically and is still there; it is only the effect which has been curedproduces its natural results. But if one can act simultaneously upon both the cause and the effect, and the cause is sufficiently receptive to consent to change, then one is completely cured, once for all.<ref>http://incarnateword.in/cwmcwsa/0431/31illness-marchand-1951health#p13p39</ref>
=How to Prevent Illness?=<center>~</center>
First, not to want to ...it must be ill, an integral faith and then not to it must be afraid of illnessabsolute. You must neither attract And it nor tremble. You must be of the right kind, not want illness at allmerely a force of mental thought or will, but something more and deeper. The will put forth by the mind sets up opposite reactions and creates a resistance... But you must Mental faith is not because of fear not want sufficient; it; you must not be afraid; you must have completed and enforced by a calm certitude vital and even a physical faith, a complete trust faith of the body...you must reach down to the most subconscious, you must fix the faith in the power very cells of the Grace to shelter you from everything..body.<ref>http://incarnateword.in/cwm/0703/115-may-19551929#p13p18</ref>
We ought to use the divine health in us to cure and prevent diseases... <refcenter>http://incarnateword.in/cwm/10/aphorism-394-395-396-397-398-399#p1~</ref>[Based on aphorism<394center>]
The secret is to emerge Most men are not conscious of this pranic force in the body or cannot distinguish it from the egomore physical form of energy which it informs and uses for its vehicle. But as the consciousness becomes more subtle by practice of Yoga, get out we can come to be aware of its prisonthe sea of pranic shakti around us, unite ourselves feel it with the Divinemental consciousness, merge into Himconcretely with a mental sense, not see its courses and movements, and direct and act upon it immediately by the will. But until we thus become aware of it, we have to allow anything possess a working or at least an experimental faith in its presence and in the power of the will to separate us from Himdevelop a greater command and use of this prana force. There is no illnessnecessary a faith, no disorder which can resist ''śraddhā'', in the power of the mind to lay its will on the discovery state and action of the body, such as those have who heal disease by faith, will or mental action; but we must seek this control not only for this secret or any other limited use, but generally as a legitimate power of the inner and greater over the putting outer and lesser instrument. This faith is combated by our past habits of it into practicemind, not only by our actual normal experience of its comparative helplessness in our present imperfect system and by an opposing belief in the higher parts body and physical consciousness. For they too have a limiting ''śraddhā'' of their own which opposes the being but idea in the cells mind when it seeks to impose on the system the law of the bodya higher yet unattained perfection.<ref>http://incarnateword.in/cwmcwsa/0924/13the-power-of-februarythe-1957instruments#p10p7</ref>
When people are ill and get well quickly, they are full of gratitude; but never do they think of being grateful when they are well; and yet that is a much greater miracle!...<ref>http://incarnateword.in/cwm/05/23-december-1953#p52</ref>==By Being Receptive to the Divine Force==
For you What has to be able done with the body at first is to make it open to do all kinds of things ...you the Force, so as to receive strength against illness and fatigue—when they come, there must have be the power to react and throw them off and to keep a triple equilibrium—mental, vital, physical—and not only in each constant flow of force into the partsbody. If that is done, but also in the three parts in their mutual relations...rest of the bodily change can wait for its proper time. <ref>http://incarnateword.in/cwmcwsa/0528/22transformation-julyand-the-1953body#p30p2</ref>
...particular Asanas have even an effect in destroying particular diseases<center>~</center> As the body consciousness becomes more open to the Force (it is always the most difficult and the last to open up entirely),—and with Pranayama maintains perfectly the health this frequent stress of the body..illness will diminish and disappear.<ref>http://incarnateword.in/cwsa/2331/hathayogaillness-and-health#p10p56</ref>
...in Yoga...faith and right auto-suggestion are of great use until ==By Strengthening the point comes when no suggestion is necessary because the Truth-consciousness acts automatically and produces its natural results.<ref>http://incarnateword.in/cwsa/31/illness-and-health#p39</ref>Nervous Envelope==
To whatever cause an illness may be due, material or mental, external or internal, it must, before it can affect the physical body, touch another layer of the being that surrounds and protects it.This subtler layer is called in different teachings by various names,—the etheric body, the nervous envelope.It is a subtle body and yet almost visible. In density something like the vibrations that you see around a very hot and steaming object, it emanates from the physical body and closely covers it.as All communications with the consciousness becomes more subtle by practice of Yogaexterior world are made through this medium, we and it is this that must be invaded and penetrated first before the body can come to be aware of affected. If this envelope is absolutely strong and intact, you can go into places infested with the sea worst of pranic shakti around usdiseases, even plague and cholera,and remain quite immune...But until we thus become aware It is a perfect protection against all possible attacks of illness, so long as itis whole and entire, thoroughly consistent in its composition, we have to possess a its elements in faultless balance...necessary This body is built up, on the one side, of a faithmaterial basis, śraddhābut rather of material conditions than of physical matter, in on the power other, of the mind to lay its will on the state vibrations of our psychological states. Peace and equanimity and action of the bodyconfidence, such as those have who heal disease by faithin health, will or mental action.undisturbed repose and cheerfulness and bright gladness constitute this element in it and give it strength and substance.It is a very sensitive medium with facile and quick reactions; it readily takes in all kinds of suggestions and these can rapidly change and almost remould its condition.<ref>http://incarnateword.in/cwsacwm/2403/the16-power-of-thejune-instruments1929#p7</ref>
The exercises of Pranayama are the familiar mechanical means of freeing and getting control of the pranic energy...The pranic Shakti can be directed not only upon ourselves, but effectively towards others or on things or happenings for whatever purposes the will dictates. Its effectivity is immense,.. <refcenter>http://incarnateword.in/cwsa/24/the-divine-shakti#p6~</refcenter>
==Having Faith==If one can feel them [attacks of illness] so coming and get the strength and the habit to throw them away before they can enter the body, then one can remain free from illness. Even when the attack seems to rise from within, that means only that it has not been detected before it entered the subconscient; once in the subconscient, the force that brought it rouses it from there sooner or later and it invades the system. When you feel it just after it has entered, it is because though it came direct and not through the subconscient, yet you could not detect it while it was still outside. Very often it arrives like that, frontally or more often tangentially from the side, direct, forcing its way through the subtle vital envelope which is our main armour of defence, but it can be stopped there in the envelope itself before it penetrates the material body. Then one may feel some effect, e.g. feverishness or a tendency to cold, but there is not the full invasion of the malady. If it can be stopped earlier or if the vital envelope of itself resists and remains strong, vigorous and intact, then there is no illness; the attack produces no physical effect and leaves no traces.<ref>https://incarnateword.in/cwsa/31/illness-and-health#p15</ref>
If people had an absolute faith in the healing power of the Grace, perhaps they would spare themselves quite a few diseases.<refcenter>http://incarnateword.in/agenda/11/march-14-1970#p12~</refcenter>
...it must be an integral faith we can feel the symptoms of illness, fever or cold for instance, in the subtle physical sheath before they are manifest in the gross body and it must be absolutedestroy them there, preventing them from manifesting in the body. And it must be of Take now the call for the right kindDivine Power, not merely a force of mental thought or willLight, Ananda. If we live only in the outward physical consciousness, but something more it may descend and deeper. The will put forth by work behind the mind sets up opposite reactions veil but we shall feel nothing and creates only see certain results after a resistancelong time...Mental faith is not sufficient; it must be completed Or at most we feel a certain clarity and enforced by peace in the mind, a joy in the vital , a happy state in the physical and even a infer the touch of the Divine. But if we are awake in the inward physical faith, a faith of we shall feel the light, power or Ananda flowing through the body...you must reach down to , the most subconsciouslimbs, nerves, blood, breath and, you must fix through the faith in subtle body, affecting the very most material cells of and making them conscious and blissful and we shall sense directly the body.Divine Power and Presence..<ref>http://incarnateword.in/cwmcwsa/0328/5the-mayphysical-1929consciousness#p18p12 </ref>
There are sadhus...they live in a truly dirty condition—and they are free from all illness. Probably because they have faith...they do not think of their body, they think of ==By Rejecting the life Suggestion of their soul. They have no illness... <ref>http://incarnateword.in/cwm/05/22-july-1953#p24</ref>Illness==
Those who are radiant...they may be radiant without You must not accept but reject it being a spiritual radiance...those who carry in themselves the joy of living, these are in harmony [suggestions] with Nature your physical mind andso help the body consciousness to throw off the suggestion. If necessary, being in harmony with Naturemake a counter-suggestion, generally avoid accidents"No, they are immune from diseases I shall be well; I am and their life develops pleasantly as far as it is possible shall be all right." And in any case call in the world as Mother's Force to throw out the suggestion and the illness it is..bringing. <ref>httphttps://incarnateword.in/cwmcwsa/0631/27illness-januaryand-1954health#p8p22</ref>
==Being Receptive to the Divine Force==<center>~</center>
What has to be done with Oh, how interesting it is, if you knew how interesting.... Take coughing, for instance (not in the chest, in the throat). So, the body at first is vibration: an irritation that draws your attention in order to make you cough. It has a certain kind of vibration which we may call "pointed," but it open 's not violent: it's light, annoying. It's the first little vibration. So with that vibration: awakening of the attention in the surrounding consciousness (of the throat cells); then a refusal to accept the Forcecough, a rejection here (in the throat), which at first almost causes nausea (all this is seen through a microscope, you understand, so as to receive strength against illness and fatigue—when they comeare very tiny things). The attention is focused. Then, at that point, there must be are several possible factors, which are sometimes simultaneous and sometimes one drives away the power to react and throw them off other; one is anxiety: something goes wrong and there is apprehension at what's going to keep happen; the other is a constant flow will that nothing should be disturbed by the irritation; and then all of force into a sudden, the body. If faith that the Force is done, the rest capable of restoring order everywhere immediately (none of the bodily change can wait for its proper timethis is intellectual: it's vibrations).<ref>httphttps://incarnateword.in/cwsaagenda/2808/transformation-andfebruary-the8-body1967#p2p8</ref>
Try to keep yourself open to our Force in the body, that is the main thing... <refcenter>http://incarnateword.in/cwsa/31/doctors-and-medicines#p8~</refcenter>
...he[one] must believe firmly that it[illness] must if the vital mind withdraws its consent, refuses to be dominated by the habitual suggestions and the habitual movements, these recurrences of depression and will godespair can be made soon to cease. If he[one] can keep But it is not easy for this attitude mind, once it has got into the habit of consent, even a quite passive and open suffering and reluctant consent, to cancel the habit and get rid of the true force, black circle. It can be done easily only when the mind and nervous being once strengthened, refuses any longer to believe in the suggestions or accept the ideas or feelings that start the illness and weakness will disappearcircle. <ref>http://incarnateword.in/cwsa/3130/illnessthe-andemergence-or-coming-forward-of-the-healthpsychic#p65p45</ref>
...the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence...it was[is] absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER...There was[is] a divine harmony in EVERYTHING...So if that[this] is established in a permanent way,...There can no longer be accidents, ...illness,... disorders, and everything should harmonize...<refcenter>http://incarnateword.in/agenda/01/june-6-1958#p10</ref> When the physical disorder comes, one must not be afraid; one must...face it with courage, calmness, confidence, with the certitude that illness is a falsehood and that if one turns entirely, in full confidence, with a complete quietude to the divine Grace, It will settle in these cells as It is established in the depths of the being, and the cells themselves will share in the eternal Truth and Delight.<ref>http://incarnateword.in/cwm/09/13-february-1957#p12~</refcenter>
As Illness must not be accepted as a means of transformation; it rather indicates certain difficulties encountered by the force of transformation especially in the vital and the body consciousness becomes more open . But it is not necessary that these difficulties should be allowed to take this obscure form of illness. All illness should be rejected and all suggestions of illness; the Force (it is always should be called in to cure by the most difficult assent to health and the last refusal of assent to open up entirely), this[the] frequent stress of illness will diminish and disappearsuggestions that bring or prolong its opposite.<ref>http://incarnateword.in/cwsa/31/illness-and-health#p56p4</ref>
==Strengthening the Nervous EnvelopeBy Developing a Strong Will==
...illness ...must, before it can affect the physical body, touch another layer consciousness through old habit of consciousness admits the being...called...force of illness and goes through the etheric body, the nervous envelopeexperiences which are associated with it—e. It is a subtle body and yet almost visibleg...it emanates from congestion of phlegm in the physical body chest and closely covers itfeeling of suffocation or difficulty of breathing etc. All communications with the exterior world are made through this medium, and it is this To get rid of that one must be invaded awaken a will and penetrated first before consciousness in the body can be affected. If this envelope is absolutely strong and intact, you can... remain quite immune. It is a perfect protection against all possible attacks of illness...It is a very sensitive medium...itself that refuses to allow these things to impose themselves upon it readily takes in all kinds of suggestions and these can rapidly change and almost remould its condition. <ref>http://incarnateword.in/cwmcwsa/0331/16illness-juneand-1929health#p54</ref>
If one is conscious of the subtle body or with the subtle consciousness, one can stop an illness on its way and prevent it from entering the physical body... <refcenter>http://incarnateword.in/cwsa/31/illness-and-health#p52~</refcenter>
The nervous (vital-physical) being supports Wake up in yourself a will to conquer. Not a mere will in the body—if it is calm and strong and solid, then mind but a will in the very cells of your body is well supported and . Without that you can withstand illness and weakness or, if illness comes, it 't do anything; you may take a hundred medicines but they won't cure you unless you have a will bear and more easily get rid of it. If to overcome the nervous being is weak, then it is the opposite.physical illness..<ref>http://incarnateword.in/cwsacwm/3115/illnesswill-to-andconquer-healthillness#p49p1</ref>
...if we develop the inward physical consciousness, we become aware of a subtle environmental physical atmosphere and can feel the forces of illness coming towards us through it, feel them even at a distance and, if we have learned how to do it, we can stop them by the will or otherwise... <refcenter>http://incarnateword.in/cwsa/28/the-physical-consciousness#p12 ~</refcenter>
==Rejecting The idea is put into the Suggestion heart or the life as a force to be accepted and worked out; the heart and life become conscious of the idea and respond to its dynamisms and their substance begins to modify itself in that sense, so that the feelings and actions become the vibrations of Illness==this higher wisdom, are informed with it, filled with the emotion and the sense of it: the will and the life impulses are similarly charged with its power and its urge of self-effectuation; even in the body the idea works so that, for example, the potent thought and will of health replaces its faith in illness and its consent to illness, or the idea of strength calls in the substance, power, motion, vibration of strength; the idea generates the force and form proper to the idea and imposes it on our substance of mind, life or matter. It is in this way that the first working proceeds; it charges the whole being with a new and superior consciousness, lays a foundation of change, prepares it for a superior truth of existence.<ref>http://incarnateword.in/cwsa/22/the-ascent-towards-supermind#p23</ref>
The body should reject illness as energetically as we reject falsehood in the mind.<ref>http://incarnateword.in/cwm/15/will-to-conquer-illness#p10</ref>==By Pranayama and Asana==
All illness should be rejected ...the first objects of the Pranayama are to purify the nervous system, to circulate the life-energy through all the nerves without obstruction, disorder or irregularity, and to acquire a complete control of its functionings, so that the mind and all suggestions will of illness; the Force should soul inhabiting the body may be called in no longer subject to cure by the assent body or life or their combined limitations. The power of these exercises of breathing to health bring about a purified and unobstructed state of the refusal nervous system is a known and well-established fact of assent our physiology. It helps also to clear the suggestions that bring or prolong physical system, but is not entirely effective at first on all its oppositecanals and openings; therefore the Hathayogin uses supplementary physical methods for clearing them out regularly of all their accumulations. The combination of these with Asana,—particular Asanas have even an effect in destroying particular diseases,—and with Pranayama maintains perfectly the health of the body. <ref>http://incarnateword.in/cwsa/3123/illness-and-healthhathayoga#p4p10</ref>
...depression is the worst of all illnesses and we must reject it with as much energy as we use to get rid of a disease.<refcenter>http://incarnateword.in/cwm/14/depression#p10~</refcenter>
It The exercises of Pranayama are the familiar mechanical means of freeing and getting control of the pranic energy. They heighten too and set free the psychic, mental and spiritual energies which ordinarily depend for their opportunity of action on the pranic force. But the same thing can be done easily only when the mind refuses any longer by mental will and practice or by an increasing opening of ourselves to believe in a higher spiritual power of the suggestions Shakti. The pranic Shakti can be directed not only upon ourselves, but effectively towards others or accept the ideas on things or feelings that start happenings for whatever purposes the circlewill dictates.<ref>http://incarnateword.in/cwsa/3024/the-emergence-or-coming-forward-of-thedivine-psychicshakti#p45p6</ref>
By suggestion [of illness] I do not mean merely thoughts or words. When the hypnotist says, "Sleep", it is a suggestion; but when he says nothing but only puts his silent will =How to convey sleep or makes movements of his hands over the face, that also is a suggestion.<ref>http://incarnateword.in/cwsa/31/illness-and-health#p23</ref>Deal with Illness?=
When the action is directly upon the body, that is, on the affected part, it is possible that one is relieved; then, some hours later or even after a few days, the illness returns...your belief This means that the cause has not been changed, that the cause is in the sanitary precautions you take helps them to workvital and is still there; it is only the effect which has been cured. For your thought is, "Now I am disinfected But if one can act simultaneously upon both the cause and safe"the effect, and the cause is sufficiently receptive to consent to that extent it makes you safechange, then one is completely cured, once for all.<ref>http://incarnateword.in/cwm/0304/1931-maymarch-19291951#p16p13</ref>
It is always better not to say, "I will now have no more illness", it attracts the attention of these malevolent powers and they immediately want to prove that they can still disturb the body. Simply when they come, reject them.<refcenter>http://incarnateword.in/cwsa/31/illness-and-health#p48~</refcenter>
...you get a queer sick feeling inside, a cold in the back, a little uneasiness,...as though the general harmony had been disturbed. Then you must concentrate all the more and with a great strength of will keep the faith that nothing can ''Q: What to do you harm, nothing can touch you. This suffices, you can throw off the about illness at that moment. But you must do this immediately ...you must not wait five minutes, it must be done at once... <ref>http://incarnateword.in/cwm/04/31-march-1951#p22</ref>?''
...if the vital mind withdraws its consent, refuses to be dominated by the habitual suggestions and the habitual movements, these[the] recurrences of depression A: Be passively confident: let me do it and despair can be made soon to cease...It can be it is done easily only when the mind refuses any longer to believe in the suggestions or accept the ideas or feelings that start the circle. ’ <ref>http://incarnateword.in/cwsacwm/3015/thecure-emergenceby-or-coming-forwardthe-of-thedivine-psychicgrace#p45p8</ref>
These auto-suggestions [of being restored to good health]—it is really faith in a mental form—act both on the subliminal and the subconscient. In the subliminal they set in action the powers of the inner being, ...in the subconscient they silence or block the suggestions of death and illness… <refcenter>http://incarnateword.in/cwsa/31/illness-and-health#p37~</refcenter>
==Having Will of Health==There is something there that expects the illness, accepts it when it comes and gives it free play. He must learn to keep calm and quiet in the mind and vital being, to refuse to regard the illness and the tendency to it in the body as something normal to it, regarding it rather as something imposed from outside, and he must believe firmly that it must and will go. If he can keep this attitude and open to the true force, the mind and nervous being once strengthened, the illness and weakness will disappear. <ref>http://incarnateword.in/cwsa/31/illness-and-health#p65</ref>
...==By Calling the potent thought and will of health replaces its faith in illness and its consent to illness...<ref>http://incarnateword.in/cwsa/22/the-ascent-towards-supermind#p23</ref>Divine Force==
You must have ''Q:When I am sympathetic with a very strong will not sick person my body begins to be ill. This feel the symptoms of his disease''A:The best way is to call for the Divine Presence of Truth and Harmony, to replace the first conditionvibrations of disorder and confusion.<ref>http://incarnateword.in/cwm/0715/11-may-1955general#p11p28</ref>
Do not love your ill health and the ill health will leave you.<refcenter>http://incarnateword.in/cwm/15/will-to-conquer-illness#p4~</refcenter>
Wake up To heal [''illness''] by the true force is obviously the best—provided the body is amenable. It has a consciousness of its own which must be fully enlightened before it gives a full response. <ref>http://incarnateword.in yourself a will /cwsa/31/doctors-and-medicines#p1</ref>There are always germs watching and only waiting for an occasion. That is why one should be very careful. Anyhow, for some reason or other, the influence has pierced through the shell of protection and acts there encouraging the illness to conquerbecome as bad as it can be. In that case the first means is not quite sufficient. Not a mere will Then you have to add something; you must add the Force of spiritual purification which is such an absolutely perfectly constructive force that nothing that's in the mind but a will least destructive can survive there. If you have this Force at your disposal or if you can ask for it and get it, you direct it on the spot and the adverse force usually runs away immediately, for if it happens to be in the very cells midst of this Force it gets dissolved, it disappears; for no force of your bodydisintegration can survive within this Force; therefore disintegration disappears and with it that also disappears. Without It can be changed into a constructive force, that you can't do anythingis possible, or it may be simply dissolved and reduced to nothing.And with that not only is the illness cured, but all possibility of its return is also eliminated.You are cured of the illness once for all, it never comes back. <ref>http://incarnateword.in/cwm/1505/will22-tojuly-conquer-illness1953#p1p60</ref>
...the body consciousness through old habit of consciousness admits the force of illness...To get rid of that one must awaken a will and consciousness in the body itself that refuses to allow these things to impose themselves upon it… <refcenter>http://incarnateword.in/cwsa/31/illness-and-health#p54~</refcenter>
=How For certain things, I remember, when there are certain disorders, something wrong (and with the perception of a consciousness that has become very sharp, you can see when that disorder is the natural origin of an illness, for example, or of something very serious), with the call, the concentration and the response ... [the disorder is dissolved]. It's almost a surrender, because it's an uncalculating self-giving: the damaged spot opens to Deal the Influence, not with Illness?=an idea of getting cured, but like this (''gesture like a flower opening out''), simply like this, unconditionally—that is the most potent gesture. <ref>http://incarnateword.in/agenda/08/december-20-1967#p25</ref> <center>~</center>
''Q: What The particular place in the body affected by an illness is an index to the nature of the inner disharmony that has taken place. It points to the origin, it is a sign of the cause of the ailment. It reveals too the nature of the resistance that prevents the whole being from advancing at the same high speed. It indicates the treatment and the cure. If one could perfectly understand where the mistake is, find out what has been unreceptive, open that part and put the force and the light there, it would be possible to do about re-establish in a moment the harmony that has been disturbed and the illness?''would immediately go. <ref>http://incarnateword.in/cwm/03/16-june-1929#p8</ref>
A: Be passively confident: let me do it and it is done.’<refcenter>http://incarnateword.in/cwm/15/cure-by-the-divine-grace#p8~</refcenter>
...whenever I had an illness...I had We are ALWAYS off balance, the body is always off balance (more or less), and it is something else, above, a Will or a trustConsciousness, a complete assurance that holds it up and makes it had no realitywork....every time a blow cameSo if we can call on that Will—that Will for Harmony—and if we can have the Flame within, that Flame of aspiration, and make contact, we emerge from so-called illness, I would tell my bodywhich is unreal, "But what's the use an unreal and false sensation and just one way of being ill since you'll just have to get well!" ...And it faded away only little by little..of the general Disorder, and we enter into Harmony, and then everything is fine.<ref>http://incarnateword.in/agenda/0506/octoberjuly-10-19641965#p40p6</ref>
When the disease came back, I said to myself, 'Very well, this means it must be dealt with in a new way.'
<ref>http://incarnateword.in/agenda/02/march-7-1961#p10</ref>
It [''the descent of the higher consciousness into the most physical'']brings light, consciousness, force, Ananda into the cells and all the physical movements.The body becomes conscious and vigilant and performs the right movements, obeying the higher will or else automatically by force of the consciousness that has come into it..It becomes more possible to control the functionings of the body and set right anything that is wrong, to deal with illness and pain etc. A greater control comes over the actions of the body and even over happenings to it from outside, e.g. minimising of accidents and small mishaps. The body becomes a more effective instrument for work. It becomes possible to minimise fatigue. Peace, happiness, strength, lightness in the whole physical system. These are the more obvious and normal results which grow as the consciousness grows, but there are many others that are possible. There is also the unity with the earth-consciousness, the constant sense of the Divine in the physical, etc.
<ref>http://incarnateword.in/cwsa/30/descent-and-the-lower-nature#p26</ref>
...Once the illness has got in, it [the body] can fight and overcome it...But this implies only a defensive power, the power to react against an invading enemy—it is not true freedom. <ref>http://incarnateword.in/agenda/01/october-17-1957#p3</ref>==By Overcoming Fear==
...But sick peopleone must be neither cowardly nor fearful... when I tell themWhen the physical disorder comes, one must not be afraid; one must not run away from it, must face it with courage, calmness, "Be sincereconfidence," I know what I mean: if they REALLY want with the Divine, all certitude that must stop. Thatillness is a ''falsehood''s all... <ref>http://incarnateword.and that if one turns entirely, in/agenda/06/may-8-1965#p41</ref>...full confidence, with a complete quietude to the method divine Grace, It will settle in these cells as It is to change established in the subconscient into depths of the conscient—if each thing that rises to the surface becomes consciousbeing, at that moment it must be changed. There is a more direct method still: it is to enter and the subconscient cells themselves will share in one's full consciousness the eternal Truth and work there..Delight.<ref>http://incarnateword.in/cwm/0709/1113-mayfebruary-19551957#p7p12</ref>
...when there is an illness ...automatically the cells forget ...their sadhana and everything, and it is only slowly when you get out of the illness that the cells begin to remember...my ambition was that the cells should remember when being ill...The first time that the cells remembered, oh, I was very happy. But now,...as soon as the disorder comes, the cells first...got a little anxious: "Oh, we are so bad that we are still catching illnesses"—that was a period; and then, afterwards there was the impression: "Oh, You want to teach us a lesson, we have something to learn"—that was already much better: a kind of eagerness. And now there is an intense joy and a kind of power; a power that comes, a power of aspiration and a power of realization that comes with the sense: "We are winning a victory, we are winning a new victory...."<refcenter>http://incarnateword.in/agenda/06/july-7-1965#p1~</refcenter>
A strict discipline is needed to cure the body of fear.The cells themselves tremble.It is only by discipline, by yoga that one can overcome this fear.the last stage But it is a fact that one can catch anything through fear, even invite an accident. And, you see,from a certain point of view everything is contagious. I knew a person who got a wound through the body should forget it has been ill; kind of fear thathe felt seeing someone else's very importantwound. He really got it.<ref>http://incarnateword.in/agendacwm/05/october22-10july-19641953#p27p10</ref>
...You must put a strong will for getting rid of your illness and you must remain quiet and unperturbed by the results. The two are not contradictory. One should accompany the other… <refcenter>http://incarnateword.in/cwm/15/will-to-conquer-illness#p6~</refcenter>
There have been numerous cases of a panic being stopped outright simply because some people refused the suggestion and could counteract it with an opposite suggestion.For mystics the best cure as soon as one begins to feel afraid of something is to think of the Divine and then snuggle in his arms or at his feet and leave him entirely responsible for everything that happens, within, outside, everywhere—and immediately the fear disappears.That is the cure for the mystic.a positive silence, which It is at the same time easiest of all. But everybody does not enjoy the grace of being a complete immobility—that's very good as an antidote to disorder..mystic. <ref>httphttps://incarnateword.in/agendacwm/0405/august14-7october-19631953#p27p36</ref>
...the most difficult from the yogic point of view is toothache, because it is very close to the brain….Usually in a tooth it is the nerve which has been attacked by the caries, the disease, and which begins to protest with all its strength. So, if you succeed in establishing...immobility, you prevent it from vibrating, you prevent it from protesting… if you do it fairly constantly, with sufficient perseverance, the sick nerve will die and you will not suffer at all any more. Because it was that which was suffering and when it is dead it does not suffer any longer. Try...<refcenter>http://incarnateword.in/cwm/06/17-november-1954#p23~</refcenter>
...it is possible Some people are spontaneously free from fear even in their body; they have a sufficient vital equilibrium in them not to turn be afraid, not to fear, and a natural harmony in the pains rhythm of their physical life which enables them to reduce the illness like any spontaneously to a minimum. There are others, on the other pain into hand, with whom the thing always becomes as bad as it can be, sometimes to the point of catastrophe. There is the whole range and this can be seen quite easily. Well, this depends on a form kind of happy rhythm of the movement of life in them, which is either harmonious enough to resist external attacks of pleasure; for pain illness or else doesn't exist or is not sufficiently powerful, and pleasure are both is replaced by that trembling of them degradations fear, that kind of an original Ananda instinctive anguish which transforms the least unpleasant contact into something painful and harmful. There is the whole range, from someone who can be reduced into go through the worst contagion and epidemics without ever catching anything to one who falls ill at the slightest chance. So naturally it always depends on the terms constitution of each other or else sublimated into their original principle person; and as soon as one wants to make an effort for progress, it naturally depends on the control one has acquired over oneself, until the moment when the body becomes the docile instrument of Ananda… the higher Will and one can obtain from it a normal resistance to all attacks.<ref>httphttps://incarnateword.in/cwsacwm/3109/illness19-andjune-health1957#p58p7</ref>
Suppose that as a result of some illness or other, there is some sort of pain at a precise spot...First point: do not stress the pain...Second point... draw the peace into yourself and bring it down into the solar plexus...and from there direct it very calmly...persistently, towards the place where the pain is..., and fix it there...This is not always enough...But if by widening this movement you can add a sort of mental formation...that the only reality is the divine Reality...bring into the cells of the body the consciousness of this sole Reality,...and trusting surrender to the Grace, then I am sure...your suffering will disappear… <refcenter>http://incarnateword.in/cwm/08/4-july-1956#p21~</refcenter>
These [There] are phenomena It is true that doctors have said that if one can teach the body to bear pain, it becomes more and more resilient and less easily disrupted—this is a concrete result. In the case of self-identification. Onlypeople who know how to avoid getting completely upset as soon as they have a pain somewhere, they who are involuntaryable to bear it quietly, to keep their balance, it seems that the body's capacity to bear the disorder without going to pieces increases.This is a great achievement.I have asked myself this question from the purely practical, external standpoint and it seems to be like this. When someone cannot sleep ...his nerves are ill Inwardly, I have been told this many times—told and weakened shown by excessive agitationsmall experiences—that the body can bear much more than we think, he if no fear or anxiety is told added to sit in front of an aquarium... and look at the fishpain. So he looks at If we eliminate the fish, moving around, coming and goingmental factor, ...After a while he lives the life of fishes: he comes and goesbody, swimsleft to itself, glides, plays. And at the end of the hour his nerves are in has neither fear nor apprehension nor anxiety about what is going to happen—no anguish—and it can bear a perfect state and he is completely restful! <ref>http://incarnatewordgreat deal.in/cwm/05/12-august-1953#p18</ref>
==Calling [Based on Aphorism<93> Pain is the touch of our Mother teaching us how to hear and grow in the Divine Force==rapture. She has tree stages of her schooling, endurance first, next equality of soul, last ecstasy.] <ref>http://incarnateword.in/cwm/10/aphorism-93#p3</ref>
Most of them [illnesses] can be got rid of almost at once by faith and calling in the force. Those that are chronic are more difficult, but they too can be got rid of by the same means if persistently used. <refcenter>http://incarnateword.in/cwsa/31/illness-and-health#p44</ref>...with the call, the concentration and the response ... [the disorder is dissolved]. It's almost a surrender,... the damaged spot opens to the Influence,...(gesture like a flower opening out),...unconditionally—that is the most potent gesture.<ref>http://incarnateword.in/agenda/08/december-20-1967#p25~</refcenter>
But you mustn't be afraid. Neither afraid of falling ill, nor of becoming imbecile, nor even... of dying—you must be like this ("vast and quiet gesture, like the sea"). If we could only have (I have it from time to time, it comes: it'Q:When I am sympathetic with s on its way) a sick person my body begins feeling of smiling trust. But to feel get that the consciousness must be as vast as the creation itself. You are as vast as the symptoms of his diseasecreation, and totally trusting....''Ultimately, it always boils down to this (which can be put in a very childlike manner): He knows better than we what has to be done. <ref>http://incarnateword.in/agenda/13/may-17-1972#p40</ref>
A:The best way is to call for the Divine Presence of Truth and Harmony, to replace the vibrations of disorder and confusion. <ref>http://incarnateword.in/cwm/15/general#p28</ref>==By Detachment==
The physical mind...makes use of the nervous substance; if you have a pain somewhere... we withdraw it corresponds to something withinfrom the nervous substance, we no longer feel anything,... the contact with for that's what gives us the true Force puts things back in orderperception of sensation... <ref>http://incarnateword.in/agenda/11/march-28-1970#p23</ref>We know something is wrong, but we no longer suffer from it…
The pains in the body come from the same source as the trouble in the vital nature; ... Remain always quiet and persist in opening yourself. The Force that releases you from this kind of indifferent detachment is the vital trouble, can also remove ESSENTIAL condition for the disturbance establishment of true Harmony in the nervous part and the most material Matter—the most external, physical body… Matter... <ref>http://incarnateword.in/cwsaagenda/3102/illnessjanuary-and31-health1961#p93p14</ref>
The only thing I can suggest about diseases is to call down peace. Keep the mind away from the body by whatever means... It is in this state that the Grace acts. And it is the Grace alone that cures... <refcenter>http://incarnateword.in/cwm/15/peace-and-quiet-faith-and-surrender#p10~</refcenter>
...one used the[uses This detachment of the mind]... to make favourable formations—... to give confidence must be strengthened by a certain attitude of indifference to the things of the body; we must not care essentially about its sleep or its waking, to tell its movement or its rest, its pain or its pleasure, its health or ill-health, its vigour or its fatigue, its comfort or its discomfort, or what it eats or drinks. This does not mean that it is just we shall not keep the body in right order so far as we can; we have not to fall into violent asceticisms or a passing disturbance ..positive neglect of the physical frame.But we have not either to be affected in mind by hunger or thirst or discomfort or ill-health or attach the importance which the physical and if it enters a real state vital man attaches to the things of receptivity, the disorder will disappear as easily as it has come, and one can cure oneself in a few seconds—if one knows how to do that, one gets wonderful resultsbody. <ref>http://incarnateword.in/cwmcwsa/0523/23the-release-from-subjection-to-decemberthe-1953body#p36p2</ref>
==Overcoming Fear==<center>~</center>
Not be afraid of falling One step towards it [illness] is to get the inner consciousness separate from the body—to feel that it is not you who are ill! That's but it is only something taking place in the body and not affecting your consciousness. It is then possible to see this separate body consciousness, what it feels, whatare its reactions to things, how it works. One can then act on it to change its consciousness and reactions. <ref>http://incarnateword.in/agendacwsa/0731/octoberillness-22and-1966health#p4p54</ref>
A strict discipline is needed to cure the body of fear. The cells themselves tremble. It is only by discipline, by yoga that one can overcome this fear... <ref>http://incarnateword.in/cwm/05/22-july-1953#p10</ref>==By Surrender==
...as soon as one begins to feel afraid all those physical disorders of something [the body, those disorders in the functioning or even organic disorders, suddenly (naturally, the constant state is one] is to think of aspiration: an intense, continuous, conscious aspiration) and suddenly—suddenly—an almost stupefying Response: all disorder disappears, not only inside but around (around, sometimes over a rather vast extent), and everything becomes automatically organized, harmonized, without the Divine least effort, and it starts... moving within an extraordinary progressive harmony; then snuggle , with no apparent reason, without anything having changed in his arms or at his feet the consciousness and leave him entirely responsible for everything any outer circumstances making a difference, pfft! it reverts to what it was before: disorder, conflict, chaos, things that happensgrate. And then, withinas you aren't conscious of the why, you don't have the key!......the only recourse is a blissful surrender (''gesture of immobile offering Upward'').. and not a heavy, outsidenot an inert surrender: intense, everywhere—and immediately the fear disappearsintense! ...That's the only thing. <ref>httphttps://incarnateword.in/cwmagenda/0506/14march-october20-19531965#p36p34,p37</ref>
...the body can bear much more than we think, if no fear or anxiety is added to the pain. If we eliminate the mental factor, the body, left to itself, has neither fear nor apprehension nor anxiety about what is going to happen—no anguish—and it can bear a great deal. <center>~</center>
[Based on Aphorism<93> Pain ...congenital diseases can be cured only by an integral transformation of the body itself and we have not reached yet that period in the sadhana; otherwise it is only a so-called "miraculous cure" that can take place and that kind of "miracle" can happen only as the touch result of our Mother teaching us how an absolute sincerity in the consecration to hear the Divine and grow an unshakable faith in rapture. She has tree stages of her schooling, endurance first, next equality of soul, last ecstasythe Divine Grace.]<ref>http://incarnateword.in/cwm/1015/aphorismcure-by-the-divine-93grace#p3p13</ref>
Mental fear—all who have a little control over themselves or any human dignity can eliminate it; vital fear is more subtle and asks for a greater control; as for physical fear, a veritable yoga is necessary to overcome it, for the cells of the body are afraid of everything that is unpleasant, painful,...the cells of the body[they] become anxious, they don't like to be uncomfortable. And then, to overcome that, the control of a conscious will is necessary...It is this kind of trembling of material, physical fear in the cells of the body which aggravates all illnesses.<ref>http://incarnateword.in/cwm/09/19-june-1957#p6</ref>==Medicine==
But you mustnMedicines are a 't 'pis aller'' [a course of action followed as a last resort] that have to be afraidused when something in the consciousness does not respond or responds superficially to the Force. Neither afraid Very often it is some part of falling illthe material consciousness that is unreceptive—at other times it is the subconscient which stands in the way even when the whole waking mind, nor of becoming imbecilelife, physical consent to the liberating influence. If the subconscient also answers, nor then even... a slight touch of dying—you must be like this (vast and quiet gesture, like the sea)Force can not only cure the particular illness but make that form or kind of illness practically impossible hereafter. <ref>http://incarnateword.in/agendacwsa/1331/maydoctors-17and-1972medicines#p40p6</ref>
==Practicing Indifferent Detachment==<center>~</center>
The physical mind''Q...makes use of the nervous substance; if Mother, how are medicines to be used for a body which is not altogether unconscious? For even when we withdraw it from draw on the nervous substancedivine grace, we no longer feel anythingsee that we need a little medicine, for that's what gives us the perception of sensation....We know something and if a little medicine is wrong, but we no longer suffer from given ithas a good effect...Does this kind of indifferent detachment is mean that only the ESSENTIAL condition for the establishment of true Harmony in the most material Matter—the most external, physical Matter This body needs medicine or is there something wrong with the logical consequence... on mind and the cause of illnesses and how to overcome them.<ref>http://incarnateword.in/agenda/02/january-31-1961#p14</ref>vital?''
A...detachment In most cases the use of the mind must be strengthened medicines—within reasonable limits, that is, when one doesn't poison oneself by a certain attitude of indifference taking medicines—is simply to help the things of body to have confidence. It is the body; we must not care essentially about its which heals itself...health or ill-healthWhen it wants to be cured,it is cured...This does not mean that we shall not keep the body in right order so far as we canAnd this is something very widely recognised now; we have not to fall into violent asceticisms or a positive neglect of even the physical frame. But we have most traditional doctors tell you, "Yes, our medicines help, but it is not either to be affected in mind by...discomfort or ill-health or attach the importance medicines which cure, it is the physical and vital man attaches body which decides to the things of be cured." Very well, so when the body... <ref>http://incarnateword.in/cwsa/23/the-release-from-subjection-is told, "Take this", it says to itself, "Now I am going to get better", and because it says "I am going to-the-body#p2</ref>get better", well, it is cured!
One step towards In almost every case, there are things which help—a little—provided it[illness] is to get the inner consciousness separate from the body—to feel that done within reasonable limits. If it is not no longer within reasonable limits, you who are ill sure to break down completely. You cure one thing but it catch another which is only usually worse. But still, a little help, in a way, a little something taking place in the that gives confidence to your body and not affecting your consciousness. It is then possible to see : "Now it will be all right, now that I have taken this separate body consciousness, what it feels, what are its reactions is going to things, how be all right"—this helps it works. One can then act on a great deal and it decides to change its consciousness get better and reactionsit is cured. <ref>http://incarnateword.in/cwsa/31/illness-and-health#p54</ref>
OnlyThere too, when one there is not very much coddleda whole range of possibilities, when from the yogi who is in so perfect a state of inner control that he could take poison without being poisoned to the one has a who at the least little endurance scratch rushes to the doctor and decides within himself not needs all sorts of special drugs to get his body to pay too much attentionmake the movement needed for its cure. There is the whole possible range, from total, quite remarkably supreme mastery to an equally total bondage to all external aids and all that you absorb from outside—a bondage and a perfect liberation. There is the pain diminishes… <ref>http://incarnatewordwhole range. So everything is possible.in/cwm/06/17It is like a great key-november-1954#p21</ref>board, very complex and very complete, on which one can play, and the body is the instrument.
...If one can cure by the Force as you have often done, it is the knowledge of best—but if for some reason the power body is not able to respond to cut the connection between the suffering part and the recording brainForce (e. g...all this calls owing to doubt, lassitude or discouragement or for an occult power or a traininginability to react against the disease), then the aid of medical treatment becomes necessary...without going so far, there It is one thing not that one can try the Force ceases to act and leaves all to the medicines,—it will continue to do: it is not act through the consciousness but take the support of the treatment so as to concentrate act directly on one's painthe resistance in the body,...But[and] if one can turn one's attention away, one no longer sufferswhich responds more readily to physical means in its ordinary consciousness. <ref>httphttps://incarnateword.in/cwm/0709/2719-apriljune-19551957#p16p9,p10,p11,p12</ref>
==Re-establishing Harmony==<center>~</center>
So there are two things you Medicine is necessary for our bodies in disease only because our bodies have to do when you have discovered learned the disorderart of not getting well without medicines. Even so, big or small—the disharmony. ...one sees often that the first thing to do moment Nature chooses for recovery is to quieten oneself, bring peace, calm, ... Afterwards you see what that in which the life is abandoned as hopeless by the cause of the disorder...and through the pressure of light and knowledge and spiritual force you re-establish the harmony...if it does not offer any obstinate resistance, you can be cured in a few secondsdoctors.[Aphorism<404>]<ref>http://incarnateword.in/cwm/0510/22aphorism-404-405-july406-1953407#p58p1</ref>
One must be conscious, conscious of the working of one's organs,...When they begin indulging in unhealthy fancies...you must tell them: no, it is not like that the work is to be done, it is the other way! Suppose for example, your heart begins to throb madly; then you must make it calm, you tell it that this is not the way to behave, and at the same time (solely to help it) you take in long, very regular rhythmic breaths, that is, the lung becomes the mentor of the heart and teaches it how to work properly... <refcenter>http://incarnateword.in/cwm/05/22-july-1953#p36~</refcenter>
The particular place in Drugs often cure the body affected when they do not merely trouble or poison it, but only if their physical attack on the disease is supported by an illness is an index to the nature force of the inner disharmony spirit; if that has taken place. It points to the origin,... It indicates the treatment and the cure. If one could... find out what has been unreceptive, open that part and put the force and the light there, it would can be possible made to re-establish in a moment the harmony that has been disturbed and the illness would immediately gowork freely, drugs are superfluous. [Aphorism<407>] <ref>http://incarnateword.in/cwm/0310/16aphorism-404-405-june406-1929407#p8p4</ref>
...the intervention ==Role of the Vibration of Harmony into the vibration of Disorder, allowing [allows] Disorder to cease.<ref>http://incarnateword.in/agenda/05/march-25-1964#p34</ref>Supramental Descent==
...we think The supramental descent is necessary for a dynamic action of the body is Truth in good health, that it's balancedmind, vital and that "something is introduced from outside, which causes you to fall ill," but it's not like that! We are ALWAYS off balance, the body is always off balance... and it is something else, above, This would imply as a Will or a Consciousness, that holds final result the disappearance of the unconsciousness of the body; it up would no longer be subject to decay and makes it work. So if we can call ondisease...that Will for Harmony—and if we can have ...that [the] Flame of aspiration, and make contact, we emerge from so-called illness… <ref>httphttps://incarnateword.in/agendacwsa/0628/julytransformation-10and-1965the-body#p6p16</ref>In its normal state, the body always feels that it is not its own master: illnesses invade it without its really being able to resist them—a thousand factors impose themselves or exert pressure upon it. Its sole power is the power to defend itself, to react. Once the illness has got in, it can fight and overcome it—even modern medicine has acknowledged that the body is cured only when it decides to get cured; it is not the drugs per se that heal, for if the ailment is temporarily suppressed by a drug without the body's will, it grows up again elsewhere in some other form until the body itself has decided to be cured. But this implies only a defensive power, the power to react against an invading enemy—it is not true freedom.
==Restoring Order==But with the supramental manifestation, something new has taken place in the body: it feels it is its own master, autonomous, with its two feet solidly on the ground, as it were. This gives a physical impression of the whole being suddenly drawing itself up, with its head lifted high—I am my own master.<ref>https://incarnateword.in/agenda/01/october-17-1957#p3,p4</ref>
...if order is restored at the <center of disorder, everything follows naturally, without your paying it any special attention.<ref>http://incarnateword.in/agenda/05/september-26-1964#p63~</refcenter>
That [The] intrusion of Disorder makes itself felt everywhere, it has repercussions everywhereabsolute immunity can only come with the supramental change...if you are able to bring to For below the attacked spot supramental it is the true Vibration—the Vibration result of an action of Order a Force among many forces and Harmony—and you stop can be disturbed by a disruption of the Disorder... all equilibrium established—in the supramental it is a law of the other things are put back nature; in ordera supramentalised body immunity from illness would be automatic, as if automaticallyinherent in its new nature.<ref>http://incarnateword.in/agendacwsa/0531/septemberillness-26and-1964health#p57p52</ref>
If you organise everything—your feelings, your thoughts, your impulses, etc,—around the psychic centre which is the inner light, you will see that all inner disorder will change into a luminous order.<ref>http://incarnateword.in/cwm/04/15-january-1951#p5</ref> ...the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders right—even disorders that existed prior to the supramental manifestation.<ref>http://incarnateword.in/agenda/01/october-17-1957#p7</ref>==Helpful Practices==
...the habit Suppose that as a result of some illness or other, there is some sort of disease can bepain at a precise spot...minimised and gradually eliminated and in At that moment all will depend, as I said at the meantime beginning, on the power of the mind approach most familiar to set right the disorders of the body whether by conscious manipulation of vital force or by simple mental fiat will immensely increaseyou.But we can give an example.You are in pain, in great pain; it is hurting very much, you are suffering a lot. <ref>http://incarnateword.in/cwsa/23/the-release-from-subjection-to-the-body#p5</ref>
=What Are First point: do not stress the Obstacles pain by telling yourself, "Oh, how painful! Oh, this pain is unbearable! Oh, it is being worse and worse, I shall never be able to Cure?=bear it", etc., all this sort of thing. The more you go on thinking like this and feeling like this and the more your attention is concentrated on it, the pain increases amazingly.So, the first point: to control yourself sufficiently not to do that.
Second point: as I said, it depends on your habits.If you know how to concentrate, to be quiet, and if you can bring into yourself a certain peace, of any kind―it may be a mental peace, it may be a vital peace, it may be a psychic peace; they have different values and qualities, this is an individual question―you try to realise within yourself a state of peace or attempt to enter into a conscious contact with a force of peace..someone who is ill .. Suppose you succeed more or less completely. Then, if you can draw the peace into yourself and BELIEVES in bring it down into the reality solar plexus―for we are not talking of his illness; inner states but of your physical body―and from there direct it very calmly, very slowly I might say, but very persistently, towards the effect of place where the Action pain is more or less sharp, and fix it there, this is lessened in proportion to his wrong belief.<ref>http://incarnatewordvery good.in/agenda/13/june-24-1972#p16</ref>
==Rejecting the Divine Force==This is not always enough.
I know casesBut if by widening this movement you can add a sort of mental formation with a little life in it―not just cold,... of people who are sick: if they follow but with a little life in it―that the routine of only reality is the doctor and medicines and treatment and diseasedivine Reality, they get well; if by some mischance (!) they call on the Force and I apply it, all the cells of this body are a more I applyor less deformed expression of this divine Reality―there is only one Reality, the more terrified they are! They feel absolutely unexpected phenomena Divine, and they are terrified: "...What's happening to me!" As if it were absolutely catastrophic. The minute the Force comes and they feel just our body is a bit more or less deformed expression of itthis sole Reality―if by my aspiration,... they resist... they become absolutely restless...That ismy concentration, I can bring into the cells of the body the whole system spends its time rejecting and rejecting consciousness of this sole Reality, all that comes. <ref>http://incarnateworddisorder must necessarily cease.in/agenda/05/november-28-1964#p12</ref>
...instead If you can add to that a movement of using complete and trusting surrender to the energy in this wayGrace,[then I am sure that within five minutes your suffering will disappear. If you know how to restore do it.You may try and repair] they[humans] immediately throw it outyet not succeed. They start stirring about, reacting, workingBut you must know how to try again and again and again, speaking ...They can't keep anythinguntil you do succeed. So naturally, since But if you do those three things at the energy was not sent to be wasted like that but for an inner usesame time, they feel absolutely flatwell, run downthere is no pain which can resist. <ref>httphttps://incarnateword.in/agendacwm/0108/4-july-21-19581956#p2p21,p22,p23,p24,p25,p26,p27,p28</ref>
==Unhealthy Curiosity==There's a power in the sound itself, and by forcing the body to repeat the sound, you force it to receive the vibration at the same time. But I've noticed that if something in the body's working gets disturbed (a pain or disorder, the onset of some illness) and I repeat my mantra in a certain way—still the same words, the same mantra, but said with a certain purpose and above all in a movement of surrender, surrender of the pain, the disorder, and a call, like an opening—it has a marvelous effect. The mantra acts in just the right way, in this way and in no other. And after a while everything is put back in order. And simultaneously, of course, the precise knowledge of what lies behind the disorder and what I must do to set it right comes to me. But quite apart from this, the mantra acts directly upon the pain itself.<ref>http://incarnateword.in/agenda/01/june-4-1960#p4</ref>
...there is the sense of an established harmony among the cells,... And the slightest thing that comes and disturbs that harmony is VERY painful, but at the same time there is the knowledge of what to do to reestablish the harmony instantly;... But if out of curiosity,...you start asking yourself, "What's that? What effect will it have? What's going to happen?" (what the body calls "the desire to learn"),...that [then] you'll have something very unpleasant ...While if you don't have that unhealthy curiosity ...bring one drop of the Lord on the troubled spot for everything to be fine again.<refcenter>http://incarnateword.in/agenda/04/july-20-1963#p39~</refcenter>
...when you are able to be truly still, there The only thing I can suggest about diseases is ALWAYS a little light—a warm little light, very bright and wonderfully still, behind; as if it were saying, "You only have to willcall down peace." Then Keep the mind away from the bodyby whatever means—whether by reading Sri Aurobindo's cells panic: "Will, how? How can I? The illness is on me, I am overcomebooks or meditation. How can I will? It's AN ILLNESS"—Then something with a general wisdom says, "Calm downis in this state that the Grace acts...don't remain attached to your illness!..So they consent...They try—immediately, And it is the Grace alone that light comes again..cures.The medicines only give a few seconds and it's over. Then faith to the cells remember: "But how come? I had a pain herebody..."—pop! It That is all comes back. And the whole drama unfolds like that, constantly.<ref>http://incarnateword.in/agendacwm/0515/octoberpeace-and-quiet-faith-14and-1964surrender#p60p10</ref>
=How to Cure Illness?=<center>~</center>
Have faith. There ..the knowledge of the power to cut the connection between the suffering part and the recording brain. One cuts the connection, then the brain does not register. That's what one does, what the doctors do with anaesthetics. They cut the connection of the nerves between the spot that's ill and the brain; so the brain no longer perceives anything or it is reduced to a minimum… there is one thing that one can try to do: it is not to concentrate on one's pain, to turn the attention away as much as possible, not think at all of one's pain, think as little as possible and above all not be concentrated on it, not to pay attention—"Oh, I'm in pain", then it becomes a little worse; "Oh, I'm in still greater pain", then it becomes still worse, like that, because one is concentrated on it; and this is no disease which cannot the mistake one always makes: to think, be cured there, attentive, awaiting the sign of pain; then naturally it comes, it comes increased by the Divine Graceconcentration of the attention given to it. That is why, when one is not well the best thing to do is to read or have something read, you see; it depends on the condition one is in. But if one can turn one's attention away, one no longer suffers. <ref>http://incarnateword.in/cwm/1507/cure-by-the27-divineapril-grace1955#p3p16</ref>
Peace and stillness are the great remedy for disease.When we can bring peace in our cells, we are cured.<refcenter>https://incarnateword.in/cwm/15/peace-and-quiet-faith-and-surrender#p26~</refcenter>
‘‘Q:When one has a very bad toothache (I don't know if you have a toothache sometimes or not; a toothache hurts terribly because the nerve is quite, quite close to the brain, so it doesn't lose its intensity on the way, it is caught in an illnessvery direct and hurts very much), the best way—in fact there's no other—the best way is to cut it: "It is good, you have done your work, you told me that something was wrong there, that's enough, how should don't move now." And one pray to cuts, cuts it like this ("gesture"), cuts the connection, it doesn't transmit again. Naturally you must think of something else. If afterwards you start saying, "Do I still have the Motherpain?’’..." <ref>https://incarnateword.in/cwm/07/11-may-1955#p44</ref>
A:Cure me, O Mother!<refcenter>https://incarnateword.in/cwm/15/cure-by-the-divine-grace#p10~</refcenter>
I don't want you ...phenomena of self-identification. Only, they are involuntary. And this is also one of the methods used today to cure nervous diseases. When someone cannot sleep, cannot be restful because he is too excited and nervous and his nerves are ill and always I am weakened by excessive agitation, he is told to sit in front of an aquarium, for instance—an aquarium, that's very lovely, isn't it?—before an aquarium with you pretty little fish in it, goldfish; just to cure you—but you too must want sit there, settle down in an easy-chair and try not to be curedthink of anything (particularly not of his troubles) and look at the fish. So he looks at the fish, moving around, coming and going, swimming, gliding, turning, meeting, crossing, chasing one another indefinitely, and also the water flowing slowly and the passing fish. Do not torment yourself After a while he lives the life of fishes: he comes and always nestle goes, swims, glides, plays. And at the end of the hour his nerves are in my arms so as to receive my love a perfect state and forcehe is completely restful!But the condition is that one must not think of one's troubles, simply watch the fish.<ref>httphttps://incarnateword.in/cwm/1605/2312-septemberaugust-19341953#p2p18,p19</ref>
Ultimately to put it quite tritely, one can cure only if the disease isn't necessary to the individual's development.<refcenter>http://incarnateword.in/agenda/10/december-13-1969#p14~</refcenter>
I have known some truly extraordinary instances. If this present difficulty is useful you can at the moment...Wait, take an example which is quite concrete: sunstroke. (This upsets you considerably, it is one of the things which makes you most ill—a sunstroke upsets everything, it's disturbs the body addressing inner functions, it generally causes a congestion in the Lord).head and very high fever.So, if this has happened, if it has succeeded in getting through the protection and entering you, well, if you can just go into a quiet place, stretch yourself out flat, go out of your body (naturally, you must learn this; there are people who do this spontaneously, for Your Work—so others a long discipline is necessary), go out of your body, remain above in a way to be it..It [The able to see the body] doesn(you know the phenomenon, seeing one't ask to s body when one is outside? This can be cured done at will, going out of one's body and remaining just above it), the body is stretched out on a bed, a bench, on the ground, anywhere; you are stretched just above it and from there, consciously, you pull the Force from above, and if you are used to doing it, if your aspiration is strong enough, you get the answer; and then, from there, taking care not to re-enter your body, you begin to push these forces into the body, like that, regularly, until you see the body receiving them (for, the illness! It doesnfirst few moments they don't askenter, because the body is quite upset by the illness, it is not receptive, it is ready; 'All rightcurled up), you push them gently, gently, quietly, without nervousness, very peacefully, into the body. But you must not be disturbed by anyone. If someone comes along, sees you stretched out and shakes you,' it saysis extremely dangerous. You must do this in quiet conditions, ask people not to disturb you or better shut yourself up where they can'As long as I t disturb you. But you can keep goingconcentrate slowly (this takes more or less time—ten minutes, half an hour, one hour, two hours—depends upon the seriousness of the disorder which has set in), slowly, from above, you concentrate the Force until you see that the body is receiving, that the Force is entering, I will keep goingthe disorder is being set right and there is a relaxation in the body itself. Once that is done you can get back and you are cured. As long This has been done for a sunstroke, which is a fairly violent thing, and also for typhoid fever, and many other illnesses, as I can last, I will last. But that's for instance, for a liver which was suddenly upset somehow (not what Idue to indigestion, but a liver which doesn'm asking t function properly for: I am asking to the moment); it may also be cured in the same way. There was a case of my stupiditycholera which was healed like that. The cholera had just been caught, had entered, but was not yet lodged; it was completely cured.Consequently, when I say that if one masters the spiritual force and knows how to use it, there is no malady which cannot be cured… Of course, you will say you don' I believe t know how to go out of the body, draw the Force, concentrate it, have all this mastery.... It is whatnot very frequent, but it is not impossible. And one can be sure that if one is helped...gives In fact, there is a much easier method, it the necessary enduranceis to call for help. <ref>httphttps://incarnateword.in/agendacwm/0204/february31-7march-19611951#p24p23</ref>
...in order to be able to cure an illness, one must find out its cause, not its microbe.<refcenter>http://incarnateword.in/cwm/05/22-july-1953#p42~</refcenter>
...There are two ways You thought for months perhaps or even for years, you thought you were completely rid of a certain kind of curing an illness spiritually. One..which you suffered from, and you no longer paid any attention, and suddenly one day it returns as though it had never gone; it springs up again from the subconscient and unless one enters into this subconscient and changes things there, that is, unless one changes the subconscient into the conscient, it always happens like this.And the person method is receptive; to change the subconscient into the conscient—if each thing that rises to the force of consciousness surface becomes conscious, at that moment it must be changed. There is a more direct method still: it is put upon to enter the affected part subconscient in one's full consciousness and its pressure restores orderwork there, but this is difficult. <ref>http://incarnateword.in/cwm/0407/3111-marchmay-19511955#p11p7</ref>
In other cases, if === Auto Suggestions===The mind has a considerable power of formation and a direct action on the body lacks receptivity., and usually one uses this power to make oneself ill.For as soon as the least thing goes wrong, the mind begins to shape and build all the catastrophes possible, to ask itself whether it could be this, whether it could be that, if it is going to be like that, and how it will all end. Well, if instead of letting the mind do this disastrous work, one sees used the inner correspondence with same capacity to make favourable formations—simply, for example, to give confidence to the psychological body, to tell it that it is just a passing disturbance and that it is nothing, and if it enters a real state which of receptivity, the disorder will disappear as easily as it has brought about the illness come, and acts on one can cure oneself in a few seconds—if one knows how to do that, one gets wonderful results. <ref>http://incarnateword.in/cwm/0405/3123-marchdecember-19511953#p12p36</ref>
When you are completely cured, it will be an indication of some inner progress.<refcenter>http://incarnateword.in/cwm/15/will-to-conquer-illness#p6~</refcenter>
But when you have had These auto-suggestions [''of being restored to good health'']—it is really faith in a mental form—act both on the subliminal and the subconscient...an In the subliminal they set in action the powers of the inner being, its occult power to make thought, will or simple conscious force effective on the body—in the subconscient they silence or block the suggestions of death and illness...(expressed or unexpressed) that prevent the body remembers for a very long timereturn of health. If you want They help also to be completely cured, you must cure this memory combat the same things (adverse suggestions) in the mind, vital, body, consciousness. Where all this is absolutely indispensable...When the remembrance is effacedcompletely done or with some completeness, the body is truly healedeffects can be very remarkable.<ref>http://incarnateword.in/cwmcwsa/0631/13illness-octoberand-1954health#p47p37</ref>
...all you have to do is this (''gesture of stepping back''), and there it is.And it is the root cure of disorder. It is anti-disorder.<refcenter>http://incarnateword.in/agenda/03/october-30-1962#p62~</refcenter>
Of course it [''cancer''] can [''be cured by Yoga''], but on condition of faith or openness or both...Even a mental suggestion can cure cancer—with luck, of course, as is shown by the case of the cure woman operated on unsuccessfully for cancer, but the doctors lied and told her it had succeeded. Result, cancer symptoms all physical disorders lies in the cells becoming convinced—conscious ceased and convinced—that they are an expression she died many years afterwards of the Divine, or even that they are divine in their essenceanother illness altogether.<ref>http://incarnateword.in/agendacwsa/1231/octoberspecific-illnesses-ailments-16and-other-physical-1971problems#p6p2</ref>
...most disorders of the body are connected,...If one can strike at their psycho-physical root, one can cure even without knowing the pathological whole of the matter and working through the symptoms is a possibility... <refcenter>http://incarnateword.in/cwsa/31/doctors-and-medicines#p25~</refcenter>
==Surrender==One must be conscious, conscious of the working of one's organs, aware of the one that does not behave very well, telling it immediately what is to be done to set itself right. What is needed (I shall explain it to you later on) is to give them a lesson as one does to little children. When they begin indulging in unhealthy fancies (indeed it is then the occasion to say it) you must tell them: no, it is not like that the work is to be done, it is the other way! Suppose for example, your heart begins to throb madly; then you must make it calm, you tell it that this is not the way to behave, and at the same time (solely to help it) you take in long, very regular rhythmic breaths, that is, the lung becomes the mentor of the heart and teaches it how to work properly. <ref>http://incarnateword.in/cwm/05/22-july-1953#p36</ref>
If a surrender is to be made, it's to Him. ..."May Your Will be done," ...And one sees that there was absolutely no imperative need to be ill or for the disequilibrium to occur.<refcenter>http://incarnateword.in/agenda/09/june-15-1968#p17~</refcenter>
...It is particularly noticeable that[The] disorganization is what prevents all the cohesion necessary for the cells digestive functions are extremely sensitive to constitute an individual bodyattitude that is critical, so then you knowbitter, "Ah (gesture full of dissolution)ill-will, it'll be the endto a sour judgment." Then Nothing disturbs the cells aspire, there is a sort of central consciousness functioning of the body which aspires intensely, with as complete digestion more than that. And it is a surrender as it can makevicious circle: "Your Willthe more the digestive function is disturbed, Lordthe more unkind you become, Your Willcritical, Your Willdissatisfied with life and things and people.So you can't find any way out..." Then... first And there is a peaceonly one cure: to deliberately drop this attitude, then a lightto absolutely forbid yourself to have it and to impose upon yourself, then Harmony—and the disorder has vanished. And once the disorder has vanishedby constant self-control, there is instantly IN THE CELLS a sense deliberate attitude of living eternity, of living for eternityall-comprehending kindness. Just try and you will see that you feel much better.<ref>http://incarnateword.in/agendacwm/0803/november-15the-1967bhikkhu#p32p25</ref>
...all ...disorders of =What Are the body...suddenly (naturally, the constant state is one of... an intense, continuous, conscious aspiration) ...disappears, not only inside but around ...without the least effort, and it starts...moving within an extraordinary progressive harmony; then, with no apparent reason, without anything having changed in the consciousness and any outer circumstances making a difference, pfft! it reverts Obstacles to what it was before: disorder, conflict, chaos, things that grate. And then, as you aren't conscious of the why, you don't have the key!...the only recourse is a blissful surrender.. and not a heavy, not an inert surrender: intense, intense! ...That's the only thing.<ref>http://incarnateword.in/agenda/06/march-20-1965#p34</ref> ...if something in the body's working gets disturbed (a pain or disorder, the onset of some illness) and I repeat my mantra in a certain way—still the same words, the same mantra, but said with a certain purpose and above all in a movement of surrender, surrender of the pain, the disorder, and a call, like an opening—it has a marvelous effect. ...And after a while everything is put back in order. <ref>http://incarnateword.in/agenda/01/june-4-1960#p4</ref>Cure?=
Human beings don't know how to keep energy.When something happens—an accident or an illness, for example—and they ask for help, a double or a triple dose of energy is sent.If they happen to be receptive, they receive it.working according This energy is given for two reasons: to restore order out of the disorder caused by the accident or illness, and to impart a transformative force to somebody else's ideas makes repair or change the source of the illness or keeps you illaccident.But instead of using the energy in this way, I do not see why they immediately throw it should be soout. They start stirring about, reacting, working, speaking ...If They feel full of energy and they throw it all out! They can't keep anything.So naturally, since the energy was not sent to be wasted like that but for an inner use, they feel absolutely flat, run down.And it is universal.doing things in what you consider They don't know, they do not know how to make this movement—to turn within, to use the best wayenergy (not to keep it, makes you nervous...illit doesn't keep), that is a pity. It would be so much better if you could leave to use it to repair the responsibility of damage done to the way of doing things body and to go deeply within to find the Mother reason for this accident or illness, and do cheerfully what you have there to dochange it by an aspiration, an inner transformation. Instead of that, right away they start speaking, stirring about, reacting, doing this or that! <ref>httphttps://incarnateword.in/cwsaagenda/3101/illnessjuly-and21-health1958#p83p1,p2</ref>
...congenital diseases can be cured only by an integral transformation of the body itself and we have not reached yet that period in the sadhana; otherwise it is only a so-called "miraculous cure" that can take place and that kind of "miracle" can happen only as the result of an absolute sincerity in the consecration to the Divine and an unshakable faith in the Divine Grace. <refcenter>http://incarnateword.in/cwm/15/cure-by-the-divine-grace#p13~</refcenter>
==Changing ...but when you are able to be truly still, there is ALWAYS a little light—a warm little light, very bright and wonderfully still, behind; as if it were saying, "You only have to will." Then the Attitude==body's cells panic: "Will, how? How can I? The illness is on me, I am overcome. How can I will? It's AN ILLNESS"—the whole drama (and that wasn't in sleep: I was completely awake, it was this morning), it's "an illness." Then something with a general wisdom says, "Calm down, calm down, (laughing) don't remain attached to your illness! Calm down. As if you wished to be ill! Calm down." So they consent—"consent," you know, like a child who has been scolded, "All right, very well, I'll try." They try—immediately, that light comes again: "You only have to will." And once or twice, for one thing or another (because the Disorder is something general: you may suffer at any spot, have a disorder at any spot if you accept a certain vibration), on THIS POINT, you consent—the next minute, it's over. Not the next minute: a few seconds and it's over. Then the cells remember: "But how come? I had a pain here..."—pop! It all comes back. And the whole drama unfolds like that, constantly.<ref>http://incarnateword.in/agenda/05/october-14-1964#p60</ref>
These[the] maladies are a creation of the pressure of hostile forces;...The only way is to remain quiet, dissociate yourself and refuse to accept it or make much of it, allow the calm and strength that the Mother has been putting around you to enter your mind and permeate your nervous system...The cure may take time because your nervous system has been long subjected to these influences and, when they are evicted, they return with violence to re-establish their hold. But if you can acquire and keep patience and fortitude and the right consciousness and right attitude with regard to these things, the hold they have will progressively disappear.<refcenter>http://incarnateword.in/cwsa/31/accidents-possession-madness#p15~</refcenter>
The attitude in ...there is the sense of an established harmony among the cells, increasingly established among the cells changes—not , which represents the right functioning, whatever that may be: it's no longer a question of a stomach or a heart or this or that. And the disorder (!)slightest thing that comes and disturbs that harmony is VERY painful, but at the same time there is the disorder changes only because knowledge of what to do to reestablish the harmony instantly; and if the harmony is reestablished, the cellsfunctioning isn't affected. But if out of curiosity, for instance (it' reactions a mental illness in humans), thatyou start asking yourself, "What's what makes it change; but that? What effect will it recurs with clockwork regularity—thathave? What's its job. It is going to happen?" (what the body calls "the desire to learn"), if you are unlucky enough to be that way it, you can be sure ("laughing") that you'll have something very unpleasant which, according to the doctor (according to ignoramuses), becomes an illness or disrupts the body's received by functioning. While if you don't have that unhealthy curiosity and, on the cellscontrary, will the harmony not to be disrupted, their reaction you only have to it, that brings about we could say poetically, bring one drop of the Lord on the changetroubled spot for everything to be fine again.<ref>http://incarnateword.in/agenda/04/marchjuly-3020-1963#p19p39</ref>
...all the digestive functions are extremely sensitive to an attitude that is critical, bitter, full of ill-will, to a sour judgment...it is a vicious circle: the more the digestive function is disturbed, the more unkind ...critical, dissatisfied with life...And there is only one cure: to deliberately drop this attitude,...and to impose upon yourself,...a deliberate attitude of all-comprehending kindness.<ref> http://incarnateword.in/cwm/03/the-bhikkhu#p25</ref>=More on Illness=
There is no such thing as an incurable illness in reality—for what the doctors call such is only an illness for which they have not yet been able to discover a physical remedy.<ref>http://incarnateword.in/cwsa/31/specific-illnesses-ailments-and-other-physical-problems#p1</ref>But, each man can make his own experiment.there are many people now who...treat their illnesses by making conscious mental suggestions If one has a bad throat, this may be due to the body which counteract fact that the obscure secret suggestions day before one was in a state of illness depression. Or perhaps one is very unhappy, dissatisfied, one finds everything very bad, and the next day one gets a cold in the subconscienthead.... Everyone must make his own observations. <ref>httphttps://incarnateword.in/cwsacwm/04/31/illness-andmarch-health1951#p40p4</ref>
==Using the Divine Force==<center>~</center>
To heal [illness] by Aphorism<199>Disease will always return to the true force body if the soul is obviously flawed; for the best—provided sins of the mind are the secret cause of the sins of the body is amenable. It has a consciousness So too poverty and trouble will always return on man in society, so long as the mind of its own which must be fully enlightened before it gives a full responsethe race is subjected to egoism. <ref>http://incarnateword.in/cwsacwm/3110/doctorsaphorism-and199-medicines200#p1</ref>
...the Force of spiritual purification which is such an absolutely perfectly constructive force that nothing that's in the least destructive can survive there. ..you direct it on the spot and the adverse force usually runs away immediately...And with that not only is the illness cured, but all possibility of its return is also eliminated. You are cured of the illness once for all, it never comes back. <refcenter>http://incarnateword.in/cwm/05/22-july-1953#p60~</refcenter>
When something happens—an accident or an illnesspeople are ill and get well quickly,...they ask for help, a double or a triple dose are full of energy is sent. If gratitude; but never do they happen to be receptive, think of being grateful when they receive it. This energy are well; and yet that is given for two reasons: to restore order out of the disorder caused by the accident or illness, and to impart a transformative force to repair or change the source of the illness or accident.much greater miracle! <ref>http://incarnateword.in/agendacwm/0105/july23-21december-19581953#p1p52</ref>
...if it[illness] has succeeded in getting through the protection and entering you,...go out of your body, remain above in a way to be able to see the body... and from there, consciously, you pull the Force from above, ...you begin to push these forces into the body...until you see that the body is receiving, that the Force is entering, the disorder is being set right and there is a relaxation in the body itself. Once that is done you can get back and you are cured. …[if]you don't know how to go out of the body,... there is a much easier method, it is to call for help. <refcenter>http://incarnateword.in/cwm/04/31-march-1951#p23~</refcenter>
I used to do it simply like this: breathe ...the experience that the Divine ALONE is acting in very slowly to the count of 4body, then hold for 4 like this...lifting that He has BECOME the diaphragm and lowering body, yet all the head...closing everything while retaining his character of divine omniscience and exerting pressure... Then while I held omnipotence) well, the airwhole time it remained actively like that, I would make it circulate with was absolutely impossible to have the LEAST disorder in the force ...body, and with not only in the peace as well; and I would concentrate body, but IN ALL THE SURROUNDING MATTER. So if that is established in a permanent way, there CAN NO LONGER be illness it wherever is impossible. There can no longer be accidents, there can no longer be illness, there was a physical disorder can no longer be disorders, and everything should harmonize (probably in a pain or something wrong somewhereprogressive way). It's very effective. <ref>http://incarnateword.in/agenda/0301/februaryjune-246-19621958#p36p10</ref>
...it[sciatica] cannot resist the Force quietly and persistently applied. Other illnesses can resist, but sciatica being entirely tamasic cannot. The application of Force does not yet, probably, come natural to you, so it brings a sense of struggle not of quiet domination, hence the restlessness etc. <refcenter>http://incarnateword.in/cwsa/31/specific-illnesses-ailments-and-other-physical-problems#p18</ref> Of course it [cancer] can [be cured by Yoga], but on condition of faith or openness or both. Even a mental suggestion can cure cancer <ref>http://incarnateword.in/cwsa/31/specific-illnesses-ailments-and-other-physical-problems#p2~</refcenter>
==Medicine==...health or illness is a choice (to express it simply). A choice of every minute. For this body, at any rate, that's how it is.It means abdicating with regard to the general functioning of the physical substance, of the body, and having illnesses you get cured of or not, depending on... other laws than physical laws. But there is every minute—every minute—the possibility to choose the true consciousness, or there is, yes, a disorder or disequilibrium. It's something which is unable to follow the movement of progressive harmony, or sometimes even which doesn't want to. I am talking about cells and groups of cells. <ref>https://incarnateword.in/agenda/09/june-15-1968#p14,p15</ref>
Medicines are a ''pis aller'' [a course of action followed as a last resort]that have to be used when something in the consciousness does not respond or responds superficially to the Force.<refcenter>http://incarnateword.in/cwsa/31/doctors-and-medicines#p6</ref>...if for some reason the body is not able to respond to the Force...then the aid of medical treatment becomes necessary. It is not that the Force ceases to act and leaves all to the medicines,—it will continue to act through the consciousness but take the support of the treatment so as to act directly on the resistance in the body, which responds more readily to physical means in its ordinary consciousness.<ref>http://incarnateword.in/cwsa/31/doctors-and-medicines#p15~</refcenter>
Medicine Disease is necessary for our bodies needlessly prolonged and ends in disease only death oftener than is inevitable, because our bodies have learned the art mind of not getting well without medicinesthe patient supports and dwells upon the disease of his body. [Based on Aphorism<404386>Medicine is necessary for our bodies in disease only because our bodies have learned the art of not getting well without medicines. Even so, one sees often that the moment Nature chooses for recovery is that in which the life is abandoned as hopeless by the doctors.]<ref>http://incarnateword.in/cwm/10/aphorism-404386-405387-406388-407389#p1</ref>
Drugs often cure the body when they do not merely trouble or poison it, but only if their physical attack on the disease is supported by the force of the spirit; if that force can be made to work freely, drugs are superfluous.[Aphorism<407center>] <ref>http://incarnateword.in/cwm/10/aphorism-404-405-406-407#p4</ref> ==Role of Supramental Descent== The supramental descent is necessary for a dynamic action of the Truth in mind, vital and body. This would imply as a final result the disappearance of the unconsciousness of the body; it would no longer be subject to decay and disease.<ref>http://incarnateword.in/cwsa/28/transformation-and-the-body#p15~</refcenter>
The absolute immunity can only come with You are given an illness purposely to make you progress? Surely it is not like that. Actually, you may turn the thing round and say that there are people whose aspiration is so constant, whose goodwill so total that whatever happens to them they take as a trial on the path to make progress. I knew people who, whenever they fell ill, took that as a proof of the supramental changeDivine Grace to help them to progress. …in They told themselves: it is a supramentalised body immunity good sign, I am going to find out the cause of my illness and I shall make the necessary progress. I knew a few of this kind and they moved on magnificently. There are others, on the contrary, who, far from making use of the thing, let themselves fall flat on the ground. So much the worse for them. But the true attitude when one is ill, is to say: "There is something that is not all right; I am going to see what it is." You must never think that the Divine has purposely sent an illness , for that would truly be automatic, inherent in its new nature. a very wicked Divine!<ref>http://incarnateword.in/cwsacwm/3105/illness22-andjuly-health1953#p52p2</ref>
The complete immunity from all illness for which our Yoga tries can only come by a total and permanent enlightenment of the below from above resulting in the removal of the psychological roots of ill health—it cannot be done otherwise.
<ref>http://incarnateword.in/cwsa/31/illness-and-health#p38</ref>
...take a supramental being having the supramental consciousness, if his body gets cancer, it will remain cancer... He may not feel anything, but only if he detaches himself from his body; whereas, for the transformation to be genuine, the body ALSO has to attain a harmony above—above all illnesses and accidents. <ref>http://incarnateword.in/agenda/12/july-10-1971#p12</ref>'''Content Curated by Radhika Pillai'''
On one side there is the claim that illness and the rest should be impossible, on the other a violent rejection of the only condition under which these things can become impossible...but that is one reason why it is necessary to transform the human and put something a little more luminous in its place. <ref>http://incarnateword.in/cwsa/29/bhakti-yoga-and-vaishnavism#p35</ref>
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