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<centre>Men hail in my coming the Almighty's force
Or praise with thankful tears his saviour Grace.
 
(Savitri)
<ref>http://incarnateword.in/cwsa/34/the-triple-soul-forces#p233</ref> </centre>
=What Is Gratitude?=
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 '''Gratitude Is One of the Five Psychological Perfections'''
...that to do the integral yoga one must first resolve to surrender entirely to the Divine, there is no other way, this is the way.But after that one must have the five psychological virtues, five psychological perfections, and we say that these perfections are:
 
Sincerity or Transparency
 
Faith or Trust (Trust in the Divine, naturally)
 
Devotion or Gratitude
 
Courage or Aspiration
 
Endurance or Perseverance. <ref>http://incarnateword.in/cwm/08/25-january-1956#p70</ref>
...four virtues are indispensable, without which progress is uncertain and subject to interruptions and troublesome falls at the first opportunity:
Sincerity, faithfulness, modesty and gratitude. <ref>http://incarnateword.in/cwm/13/conditions-for-admission#p22</ref>
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To be grateful, never to forget this wonderful grace of the supreme who leads each one to his divine goal by the shortest ways, in spite of himself, his ignorance and misunderstandings, in spite of the ego, its protests and its revolts.
<ref>The Mother, White Roses (Mother’s answers to Huta), p.35</ref>
As soon as we think of the result we begin to bargain and that takes away all sincerity from the effort. You make an effort to progress because you feel within you the need, the imperative need to make an effort and progress; and this effort is the gift you offer to the Divine Consciousness in you, the Divine Consciousness in the Universe, it is your way of expressing your gratitude, offering your self; and whether this results in progress or not is of no importance. You will progress when it is decided that the time has come to progress and not because you desire it. <ref>http://incarnateword.in/cwm/09/23-april-1958#p5</ref>
 
 
===An Understanding Gratefulness===
 
''Last time, in the text it was said: "They [those who have faith in a God, their God] belong to him integrally; all the events of their lives are an expression of the divine will and they accept them not merely with calm submission but with gratitude, for they are convinced that whatever happen to them is always for their own good."
''
''What is the difference between a calm and a grateful submission?''
 
A calm and a grateful submission?... When you receive an order, you may carry it out with resignation because you have resolved to submit; so you carry out this order without any joy or pleasure, just very drily and superficially, and you tell yourself, "I was told to do this and I am doing it." This means that you do not try to understand and make no effort to adhere willingly to what is asked. This is resigned submission. You accept your fate and if you do not complain it is because you have determined not to complain, it is because of this determination, otherwise you would complain.
 
The other instance is of understanding why an order was given, of grasping its inner value and wanting to express what has been asked with all one's strength, with the knowledge and joy that it is something, perforce, that's bound to bring the Divine closer and give you full satisfaction. Then you are happy, you are satisfied and you collaborate. That makes quite a considerable difference.
 
''In a calm submission, doesn't one feel happy?''
 
Usually one is very proud of oneself! One becomes vain, tells oneself that one is doing something remarkable. One doesn't question, doesn't try to understand: one obeys, and besides is resigned. One doesn't even ask oneself if it is good or not: one is too superior! One is puffed up with pride…
 
''So it is not a true submission, is it?''
 
I think the other one is better. At least here one has the satisfaction of understanding why he does things; one does them with joy and feels strengthened through the very fact of doing them, while in the first instance one bends the head lower and lower and feels as though one were a poor victim of some despotic authority crushing one with its omnipotence. <ref>https://incarnateword.in/cwm/06/17-march-1954#p5,p6,p7,p8,p9,p10,p11,p12</ref>
==Absolute Trust in the Divine Grace==
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''Q. What is the way to accept the Grace with gratitude?''
''A.'' Ah! First of all you must feel the need for it.
This is the most important point. It is to have a certain inner humility which makes you aware of your helplessness without the Grace, that truly, without it you are incomplete and powerless. This, to begin with, is the first thing.
==By Meditating on His Remembrance ==
This evening, instead of answering questions, I would like us to ... meditate on the remembrance of Sri Aurobindo, on the way to keep it alive in us and on the gratitude we owe him for all that he has done and is still doing in his ever luminous, living and active consciousness for this great realisation which he came not only to announce to the Earth but also to realise, and which he continues to realise. <ref>http://incarnateword.in/cwm/09/14-august-1957#p1</ref>
==The Mother's Prayer of Gratitude to Sri Aurobindo==
It is very difficult to keep up your gratitude; for a time it comes very strongly and again it goes back. The Divine can go on tolerating everything in spite of your ingratitude because He knows fully the how and why and wherefore of everything. He knows why you are doing a certain thing. He knows the full working and that is why He can tolerate it. <ref> http://incarnateword.in/cwm/14/gratitude#p1</ref>
 
 
'''Content curated by Priti Mandi'''
 
 
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