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The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition—though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind. <ref>https://incarnateword.in/cwsa/29/the-divine-grace-and-guidance#p9</ref>
 
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No matter how great your faith and trust in the divine Grace, no matter how great your capacity to see it at work in all circumstances, at every moment, at every point in life, you will never succeed in understanding the marvellous immensity of Its Action, and the precision, the exactitude with which this Action is accomplished; you will never be able to grasp to what extent the Grace does everything, is behind everything, organises everything, conducts everything, so that the march forward to the divine realisation may be as swift, as complete, as total and harmonious as possible, considering the circumstances of the world. <ref>https://incarnateword.in/cwm/08/1-august-1956#p49</ref>
<center>~</center> The Divine Grace cannot be explained through words and mental formulas. <ref>https://incarnateword.in/cwm/14/the-divine-grace#p19</ref> <center>~</center>
Imagine the world as a single whole and, in a certain sense, finite, limited but containing potentially innumerable possibilities of which the combinations are so numerous that they are equivalent to an infinite (you must be careful with words, however; I am very much cramped by words, they do not express exactly what I mean). So, the universe is objectified by the Divine Consciousness, by the Supreme, according to certain determined laws of which we shall speak later. The universe is a single whole, in the sense that it is the Divine—it does not contain the whole of the Divine, but it is as though the Divine deployed Himself so as to objectify Himself; that is the ''raison d'être'' of the manifestation of the universe. It is as if the divine Consciousness wandered into all divine possibilities following a path it had chosen. Imagine then a multitude of possibles of which all the possible combinations are equivalent to an infinite.
The divine Consciousness is essentially free—It wanders therein and objectifies Itself. The path traversed is free in the midst of an infinite multiplicity which is at the same time pre-existent and absolutely undetermined according to the action of the free divine Will. It may be conceived that this Will, being free, is able to change the course of the deployment, change the path and, although everything is pre-existent and consequently inevitable, the road, the path is free and absolutely unexpected. These changes of the route, if one may say so, can therefore change the relations between things and circumstances, and consequently the determinism is changed. This change of the circuit is called "the effect of the Grace"; well, through the aid of the Grace, if the Grace decides it, things can change, the course can be different. Things can change their places and instead of following a certain circuit follow another. A circumstance which, according to a particular determinism, should occur at a certain place ahead, for instance, would instead occur behind, and so on. The relations between things consequently change. <ref>https://incarnateword.in/cwm/04/1-march-1951#p4</ref>
 
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The Divine Grace is there, ready to act at every moment, but it manifests as one grows out of the Law of the Ignorance into the Law of Light and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers. <ref>https://incarnateword.in/cwsa/28/philosophical-thought-and-yoga#p11</ref>
 
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However long the journey may be and however great the traveller, at the end is always found exclusive reliance on the Divine Grace. <ref>https://incarnateword.in/cwm/14/faith-in-the-divine-grace-and-help#p54</ref>