Open main menu

Changes

4,244 bytes added ,  18:49, 29 January 2020
__NOTOC__
'''[[Glossary|Back to Glossary]]'''
 
==Ganesha==
 
Ganesha is the Power that removes obstacles by the force of Knowledge.
 
Ganesha (among other things) is the Devata of spiritual Knowledge.
<ref>http://incarnateword.in/sabcl/22/the-divine-and-the-hostile-powers-i#p54,p55</ref>
 
Ganesha, lord of wisdom and learning who wrote the poem [Mahabharata] to Vyasa’s dictation. <ref>http://incarnateword.in/cwsa/27/simplicity-and-condensation#p3</ref>
 
==Garima==
 
[One of the four physical siddhis in Hatha Yoga] by perfect garima he can develop an adamantine steadiness which the shock of the avalanche cannot overbear. <ref>http://incarnateword.in/cwsa/01/hathayoga#p3</ref>
 
==Gathering==
 
You must gather yourself within more firmly. If you disperse yourself constantly, go out of the inner circle, you will constantly move about in the pettinesses of the ordinary outer nature and under the influences to which it is open. Learn to live within, to act always from within, from a constant communion with the Mother. It may be difficult at first to do it always and completely, but it can be done if one sticks to it—and it is at that price, by learning to do that, that one can have the Siddhi in the Yoga. <ref>http://incarnateword.in/sabcl/25/action-from-inner-communion-with-the-mother#p1</ref>
 
==Gayatri==
 
The power of Gayatri is the Light of the divine Truth. It is a mantra of Knowledge. <ref>http://incarnateword.in/sabcl/23/sadhana-through-meditation-iii#p9</ref>
 
==Genius==
<ref>http://incarnateword.in/cwsa/23/the-three-steps-of-nature#p7</ref>
==GratitudeGhost== Loving recognition of the Grace received from the Divine, a humble recognition of all that the Divine has done and is doing for you, the spontaneous feeling of obligation to the Divine, which makes you do your best to become less unworthy of what the Divine is doing for you.<ref>http://incarnateword.in/cwm/14/gratitude#p3,p4,p5</ref>
==Golden Light==What do you mean by a ghost? The word “ghost” as used in popular parlance covers an enormous number of distinct phenomena which have no necessary connection with each other. To name a few only—
The golden light is that (1) An actual contact with the soul of a departed human being housed in its subtle body and transcribed to our mind by the Divine Truth on appearance of an image or the higher planeshearing of a voice.<ref>http://incarnateword.in/cwsa/30/colours</ref>
Golden light always means (2) A mental formation stamped by the light thoughts and feelings of Truth ; but a departed human being on the nature atmosphere of the Truth varies according to the plane to which it belongs.Golden light is a light from the Supermind but naturally it place or locality, wandering about there or repeating itself—till that formation either exhausts itself or is modified in the plane in which it worksdissolved by one means or another. It becomes This is the light explanation of Truth in such phenomena as the Overmind, light of Truth haunted house in which the intuitionscenes attending or surrounding or preceding a murder are repeated over and over again and many similar phenomena.<ref>http://incarnateword.in/cwsa/30/colours#p47,p58</ref>
==Goloka==(3) A being of the lower vital planes who has assumed the discarded vital sheath of a departed human being or a fragment of his vital personality and appears and acts in the form and perhaps with the surface thoughts and memories of that person.
Vaikuntha and Goloka are human conceptions (4) A being of states the lower vital plane who by the medium of a living human being that are beyond humanity. Goloka or by some other means or agency is evidently able to materialise itself sufficiently so as to appear and act in a world of Lovevisible form or speak with an audible voice or, without so appearing, Beauty and Ananda full of spiritual radiances (the cow is the symbol of spiritual Light) of which the souls there are keepers or possessorsto move about material things, Gopas and Gopise.g. <ref>http://incarnatewordfurniture or to materialise objects or to shift them from place to place.in/cwsa/28/theThis accounts for what are called poltergeists, phenomena of stone-supermindthrowing, tree-orinhabiting bhūtas and other well-supramental#p21</ref>known phenomena.
==Guna==(5) Apparitions which are the formations of one’s own mind but take to the senses an objective appearance.
[T]he three names, sattva, rajas and tamas. Tamas is the principle and power of inertia; Rajas is the principle of kinesis, passion, endeavour, struggle, initiation (ārambha6); sattwa the principle Temporary possession of assimilation, equilibrium and harmonypeople by vital beings who sometimes pretend to be departed relatives etc. <ref>http://incarnateword.in/sabcl/21/the-liberation-of-the-nature#p2</ref>
The three guṇas become purified and refined and changed into their divine equivalents : sattva becomes jyoti(7) Thought-Image of themselves projected, often by people at the authentic spiritual light; rajas becomes tapasmoment of death, the tranquilly intense divine force; tamas becomes śama, the divine quiet, rest, peacewhich appear at that time or a few hours afterwards to their friends or relatives.<ref>http://incarnateword.in/cwsa/28/theoccult-sankhya-yoga-systemknowledge#p35,p36,p37,p38,p39,p40,p41,p42</ref>
==Gods==
They are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Ādyā Sakti ; in their cosmic action they are Powers and Personalities of the Divine, each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do veil themselves behind the movement of impersonal forces. But while in the Overmind and the triple world they appear as independent beings, they return in the Supermind into the One and stand there united in a single harmonious action as multiple personalities of the one Person, the Divine Purushottama.
<ref>http://incarnateword.in/cwsa/35/a-note-on-the-terminology-of-the-mother#p12</ref>
 
==Golden Light==
 
The golden light is that of the Divine Truth on the higher planes.<ref>http://incarnateword.in/cwsa/30/colours</ref>
 
Golden light always means the light of Truth ; but the nature of the Truth varies according to the plane to which it belongs.
Golden light is a light from the Supermind but naturally it is modified in the plane in which it works. It becomes the light of Truth in the Overmind, light of Truth in the intuition.<ref>http://incarnateword.in/cwsa/30/colours#p47,p58</ref>
 
==Goloka==
 
Vaikuntha and Goloka are human conceptions of states of being that are beyond humanity. Goloka is evidently a world of Love, Beauty and Ananda full of spiritual radiances (the cow is the symbol of spiritual Light) of which the souls there are keepers or possessors, Gopas and Gopis. <ref>http://incarnateword.in/cwsa/28/the-supermind-or-supramental#p21</ref>
 
==Gossip==
 
The habit of talk about others. It is therefore this tendency that must cease in the vital itself. Not to be under the control of the impulse to speech, to be able to do without it as a necessity and to speak only when one sees that it is right to do so and only what one sees to be right to say, is a very necessary part of Yogic self-control. <ref>http://incarnateword.in/cwsa/35/avoiding-gossip#p9</ref>
==Grace==
The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition, - though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind. <ref>http://incarnateword.in/cwsa/29/the-divine-grace-and-guidance#p9</ref>
 
==Gratitude==
 
Loving recognition of the Grace received from the Divine, a humble recognition of all that the Divine has done and is doing for you, the spontaneous feeling of obligation to the Divine, which makes you do your best to become less unworthy of what the Divine is doing for you.
<ref>http://incarnateword.in/cwm/14/gratitude#p3,p4,p5</ref>
 
Gratitude: it is you who open all the closed doors and let the Grace which saves penetrate deeply.<ref>http://incarnateword.in/cwm/14/gratitude#p1</ref>
 
==Guna==
The gunas are modes or processes of Nature. <ref>https://incarnateword.in/cwsa/28/the-sankhya-yoga-system#p33</ref>
 
[T]he three names, sattva, rajas and tamas. Tamas is the principle and power of inertia; Rajas is the principle of kinesis, passion, endeavour, struggle, initiation (ārambha); sattwa the principle of assimilation, equilibrium and harmony. <ref>http://incarnateword.in/sabcl/21/the-liberation-of-the-nature#p2</ref>
 
The three guṇas become purified and refined and changed into their divine equivalents : sattva becomes jyoti, the authentic spiritual light; rajas becomes tapas, the tranquilly intense divine force; tamas becomes śama, the divine quiet, rest, peace.
<ref>http://incarnateword.in/cwsa/28/the-sankhya-yoga-system#p38</ref>
==Guru==
Guru is the channel or the representative or the manifestation of the Divine, according to the measure of his personality or his attainment; but whatever he is, it is to the Divine that one opens in opening to him ; and if something is determined by the power of the channel, more is determined by the inherent and intrinsic altitude of the receiving consciousness, an element that comes out in the surface mind as simple trust or direct unconditional self-giving, and once that is there, the essential things can be gained even from one who seems to others than the disciple an inferior spiritual source, and the rest will grow up in the sādhaka of itself by the Grace of the Divine, even if the human being in the Guru cannot give it. <ref>http://incarnateword.in/cwsa/35/meeting-with-vishnu-bhaskar-lele#p1</ref>
 
==References==