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<span style="background-color: transparent; color: #000000;">But is the Divine then something so terrible, horrible or repellent that the idea of its entry into the physical, its divinising of the human should create this shrinking, refusal, revolt or fear? I can understand that the unregenerate vital attached to its own petty sufferings and pleasures, to the brief ignorant drama of life, should shrink from what will change it. But why should a God-lover, a God-seeker, a sadhak fear the divinisation of the consciousness! Why should he object to becoming one in nature with what he seeks, why should he recoil from sādṛśya-mukti? Behind this fear there are usually two causes: first, there is the </span><span style="background-color: transparent; color: #000000;">feeling of the vital</span><span style="background-color: transparent; color: #000000;"> </span><span style="background-color: transparent; color: #000000;">that it will have to cease to be </span><span style="background-color: transparent; color: #000000;">obscure, crude, muddy, egoistic, unrefined (spiritually), full of stimulating desires and small pleasures and interesting sufferings (for it shrinks even from the Ananda which will replace them); next, there is some vague ignorant idea of the mind,</span><span style="background-color: transparent; color: #000000;"> </span><span style="background-color: transparent; color: #000000;">due, I suppose, to the ascetic tradition, that the divine nature is something cold, bare, empty, austere, aloof, without the glorious riches of the egoistic human vital life.</span> <ref>http://incarnateword.in/cwsa/29/bhakti-yoga-and-vaishnavism#p36</ref>