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<span style="background-color: transparent; color: #000000;">But is the Divine then something so terrible, horrible or repellent that the idea of its entry into the physical, its divinising of the human should create this shrinking, refusal, revolt or fear? I can understand that the unregenerate vital attached to its own petty sufferings and pleasures, to the brief ignorant drama of life, should shrink from what will change it. But why should a God-lover, a God-seeker, a sadhak fear the divinisation of the consciousness! Why should he object to becoming one in nature with what he seeks, why should he recoil from sādṛśya-mukti? Behind this fear there are usually two causes: first, there is the </span><span style="background-color: transparent; color: #000000;">feeling of the vital</span><span style="background-color: transparent; color: #000000;"> </span><span style="background-color: transparent; color: #000000;">that it will have to cease to be </span><span style="background-color: transparent; color: #000000;">obscure, crude, muddy, egoistic, unrefined (spiritually), full of stimulating desires and small pleasures and interesting sufferings (for it shrinks even from the Ananda which will replace them); next, there is some vague ignorant idea of the mind,</span><span style="background-color: transparent; color: #000000;"> </span><span style="background-color: transparent; color: #000000;">due, I suppose, to the ascetic tradition, that the divine nature is something cold, bare, empty, austere, aloof, without the glorious riches of the egoistic human vital life.</span> <ref>http://incarnateword.in/cwsa/29/bhakti-yoga-and-vaishnavism#p36</ref>
== What is Physical Fear== 
<span style="background-color:transparent;color:#000000;">Physically, well... When you do not any longer have the other two fears[mental and vital fears], you can become aware of the physical fear. Generally, the other two are much more conscious. They hide the physical fear from you. But when you have no longer any mental or vital fear, then you become aware of it. It is a curious little vibration that gets into your cells and they begin shivering that way. But the cells are not like a heart beating very fast. It is in the very cells: they tremble with just a slight quivering. And it is very difficult to control this. Yet it can be controlled. </span><u><ref>http://incarnateword.in/cwm/05/22-july-1953#p17</ref></u>
<span style="background-color:transparent;color:#000000;">Some people are especially afraid of fire, some especially fear water, others have a special fear of one animal or another. It comes from a disharmony between the vital vibrations. And then it is translated in this body-unconsciousness by fear. The body is a terribly unconscious thing. How one has to work to give it just a very little consciousness! It lives automatically, by habit. It is terribly unconscious. </span><ref>http://incarnateword.in/cwm/06/10-march-1954#p24</ref>
<span style="background-color:transparent;color:#000000;">Because Many people say, "Oh, yes, here I am not afraid." They don't have any fear in the large majority of menmind, their mind is not afraid, it is strong, it is not afraid; but the body receives its inspirations from the subconscienttrembles, and one doesn't know it, because it is under in the influence cells of the subconscient. All the fears driven out from the active consciousness go and take refuge there and then, naturally, they have to be chased out from body that the subconscient and uprooted from theretrembling goes on. </span><span style="background-color:transparent;color:#0066cc;"><u><ref>http://incarnateword.in/cwm/0407/1411-marchmay-19511955#p27p14</ref></u></span>
<span div style="background-color:transparent;color:#000000;">If it is a vital Some people are spontaneously free from fear, you must reason with yourself and go about it all the same. But if it is a physical instinct (that is possible, it happens very often that there is a kind of physical instinct), even in that case you must listen to it, for the instinct of the their body is ; they have a very sure thing, if it is sufficient vital equilibrium in them not disturbed by thought or vital will. The body left to itself knows very well what it can and what it cannot do. And not only that but even a thing that one can do and does usually, if one day you feel a sort of repulsion, as if you were shrinking backbe afraid, you must definitely not do it; it is an indication that for some reason or other—a purely material reason of a disorder in the functioning of the body—you are not fit to do the thing at that time. Then you must not do it. </span><span style="background-color:transparent;color:#0066cc;"><u><ref>http://incarnateword.in/cwm/05/24-june-1953#p19</ref></u></span> <span style="background-color:transparent;color:#000000;">There are physical movements, effects of the pressure of the Yoga, which sometimes create ungrounded fears that may do harm if the fear is not rejected. There is, for instance, and a certain pressure natural harmony in the head rhythm of their physical life which there has been question and which is felt by many, especially in enables them to reduce the earlier stages, when something that is still closed has illness spontaneously to opena minimum. It is a discomfort that comes to nothing and can easily be got over, if you know that it is an effect of the pressure of the forces to which you There are openingothers, when they work strongly on the body to produce a result and to hasten the transformation. </span><u><ref>http://incarnateword.in/cwm/03/16-june-1929#p18</ref></u> <span style="background-color:transparent;color:#000000;">Physically, well... When you do not any longer have the other two fears[mental and vital fears]hand, you can become aware of with whom the physical fear. Generally, the other two are much more conscious. They hide the physical fear from you. But when you have no longer any mental or vital fear, then you become aware of it. It is a curious little vibration that gets into your cells and they begin shivering that way. But the cells are not like a heart beating very fast. It is in the very cells: they tremble with just a slight quivering. And it is very difficult to control this. Yet thing always becomes as bad as it can be controlled. </span><u><ref>http://incarnateword.in/cwm/05/22-july-1953#p17</ref></u> <span style="background-color:transparent;color:#000000;">Many people say, "Oh, yes, here I am not afraid." They don't have any fear in sometimes to the mind, their mind is not afraid, it is strong, it is not afraid; but the body trembles, and one doesn't know it, because it is in the cells point of the body that the trembling goes oncatastrophe. </span><u><ref>http://incarnateword.in/cwm/0709/1119-mayjune-19551957#p14p7</ref></udiv>
<span style="background-color:transparent;color:#000000;">...fear is more even of a nervous sensation than an emotion. </span><u><ref>http://incarnateword.in/cwsa/24/the-instruments-of-the-spirit#p8</ref></u>
'''How - physical
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==
Reason for Physical Fear ==
<span style="background-color:transparent;color:#000000;">Because in the large majority of men, the body receives its inspirations from the subconscient, it is under the influence of the subconscient. All the fears driven out from the active consciousness go and take refuge there and then, naturally, they have to be chased out from the subconscient and uprooted from there. </span><span style="background-color:transparent;color:#0066cc;"><u><ref>http://incarnateword.in/cwm/04/14-march-1951#p27</ref></u></span>
<span style="background-color:transparent;color:#000000;">You And even if by discipline and effort you have no idea liberated your mind and your vital of apprehension and fear, it is '''more difficult to convince the almost magical effect of staring fearlessly into body.''' But that too must be done. Once you enter the eyes path of a vital being. Even on earth, if Yoga you deal in this way with must get rid of all those incarnations fears—the fears of your mind, the fears of your vital powers , the fears of your body which we ordinarily call animals, you are assured lodged in its very cells. One of the uses of easy mastery. A physical tiger will also flee from you, if without the least tremor blows and knocks you look him straight in receive on the eyes. A snake will never be able path of Yoga is to bite rid you if you manage to rivet its gaze to yours without feeling the slightest dreadof all fear. Merely staring at it with shaking knees will not help. There must be no disturbance in The causes of your fears leap on you: again and again, until you must be calm can stand before them free and indifferent, untouched and collected when you catch its gaze as it keeps swaying its head in order to fascinate you into abject pure. One has a fear. Animals are aware of a light in the human eyes which they are unable sea, another fear of fire. The latter will find, it may be, that he has to bear if it face conflagration after conflagration till he is properly directed towards themso trained that not a cell of his body quivers. Man's look carries a power That of which nullifies them, provided it you have horror comes repeatedly till the horror is steady and unafraidgone. </span><u><ref>http://incarnateword.in/cwm/03/different-kinds-of-space-and19-timemay-fearlessness-on-the-vital-plane1929#p4p19</ref></u></span>
<div style="color: #000000;">''What is the ground of the repulsion that one instinctively feels towards certain animals, such as snakes and scorpions?''</div>
'''physical fear'''<div span style="background-color: transparent; color: #000000;">Some people are spontaneously free The repulsion you speak of comes from fear even in their body; they have a sufficient vital equilibrium in them if there were no fear, it would not exist. This fear is not to be afraidbased on reason, it is instinctive; it is not to fearindividual, but racial; it is a general suggestion and a natural harmony in belongs to the rhythm consciousness of their physical life which enables them to reduce the illness spontaneously to humanity as a minimumwhole. There are others, on When one takes up the other handhuman body, one accepts along with whom the thing always becomes as bad as it can bea mass of these general suggestions, sometimes to the point race ideas, race feelings of catastrophemankind, associations, attractions, repulsions, fears. </span> <ref>http://incarnateword.in/cwm/0903/1930-june-19571929#p7p3</ref></div>
And even if by discipline and effort you have liberated your mind and your vital of apprehension and fear, it is more difficult to convince the body. But that too must be done. Once you enter the path of Yoga you must get rid of all fears—the fears of your mind, the fears of your vital, the fears of your body which are lodged in its very cells. One of the uses of the blows and knocks you receive on the path of Yoga is to rid you of all fear. The causes of your fears leap on you again and again, until you can stand before them free and indifferent, untouched and pure. One has a fear of the sea, another fear of fire. The latter will find, it may be, that he has to face conflagration after conflagration till he is so trained that not a cell of his body quivers. That of which you have horror comes repeatedly till the horror is gone. <ref>http://incarnateword.in/cwm/03/19-may-1929#p19</ref>
== How to deal with Physical Fear ==
'''<span style="background-color:transparent;color:#000000;">If it is a vital fear, you must reason with yourself and go about it all the same. But if it is a physical fear'''instinct (that is possible, it happens very often that there is a kind of physical instinct), in that case you must listen to it, for the instinct of the body is a very sure thing, if it is not disturbed by thought or vital will. The body left to itself knows very well what it can and what it cannot do. And not only that but even a thing that one can do and does usually, if one day you feel a sort of repulsion, as if you were shrinking back, you must definitely not do it; it is an indication that for some reason or other—a purely material reason of a disorder in the functioning of the body—you are not fit to do the thing at that time. Then you must not do it. </span><span style="background-color:transparent;color:#0066cc;"><u><ref>http://incarnateword.in/cwm/05/24-june-1953#p19</ref></u></span>
<div style="color: #000000;">''What is the ground of the repulsion that one instinctively feels towards certain animals, such as snakes and scorpions?''</div> <span style="background-color: transparent; color: #000000;">The repulsion You have no idea of the almost magical effect of staring fearlessly into the eyes of a vital being. Even on earth, if you speak deal in this way with all those incarnations of comes the vital powers which we ordinarily call animals, you are assured of easy mastery. A physical tiger will also flee from fear; you, if without the least tremor you look him straight in the eyes. A snake will never be able to bite you if there were no fear, you manage to rivet its gaze to yours without feeling the slightest dread. Merely staring at it would with shaking knees will not existhelp. This fear is not based on reason, There must be no disturbance in you: you must be calm and collected when you catch its gaze as it is instinctive; it is not individual, but racial; it is a general suggestion and belongs keeps swaying its head in order to the consciousness fascinate you into abject fear. Animals are aware of humanity as a whole. When one takes up light in the human body, one accepts along with eyes which they are unable to bear if it is properly directed towards them. Man's look carries a mass of these general suggestionspower which nullifies them, race ideas, race feelings of mankind, associations, attractions, repulsions, fearsprovided it is steady and unafraid.</span><u> <ref>http://incarnateword.in/cwm/03/30different-kinds-of-junespace-1929and-time-fearlessness-on-the-vital-plane#p3p4</ref></u></span>
= Different Ways of Overcoming Fear =