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Expansion and Widening Compilation (view source)
Revision as of 09:56, 18 January 2023
, 09:56, 18 January 2023→Connecting with the Vastness in Nature
{|class=What is Expansion and Widening?"wikitable" style="background-color: #EFEFFF; width: 100%;"Transcending the Limits of Mind, Life, Body|What we discover within this secret part Read Summary of ourselves is an inner being, a soul, an inner mind, an inner life, an inner subtle-physical entity which is much larger in its potentialities, more plastic, more powerful, more capable of a manifold knowledge '''[[Expansion and dynamism than our surface mind, life or body; especially, it is capable of a direct communication with the universal forces, movements, objects of the cosmos, a direct feeling Widening Summary|Expansion and opening to them, a direct action on them and even a widening of itself beyond the limits of the personal mind, the personal life, the body, so that it feels itself more and more a universal being no longer limited by the existing walls of our too narrow mental, vital, physical existence. This widening can extend itself to a complete entry into the consciousness of cosmic Mind, into unity with the universal Life, even into a oneness with universal Matter. <ref>Sri Aurobindo. (2005). Supermind mind and the overmind maya. In The life divine I.Widening]]''' http://incarnateword.in/cwsa/21/supermind-mind-and-the-overmind-maya#p5</ref>|}
=Reason/Need for Expansion=== Enrichment of Faculties ====
<center>~</center>
This growth of the conscious being, an expansion, an increasing self-expression, a more and more harmonised development of his constituent members is the whole meaning and all the pith of human existence. It is for this meaningful development of consciousness by thought, will, emotion, desire, action and experience, leading in the end to a supreme divine self-discovery, that Man, the mental being, has entered into the material body.
<ref>Sri Aurobindohttp://incarnateword. (1999). Selfin/cwsa/23/self-surrender -in -works - the -way -of -the -gita. In synthesis #p2</ref> <center>~</center> It is when there is this death of yoga Idesire and this calm equal wideness in the consciousness everywhere, that the true vital being within us comes out from the veil and reveals its own calm, intense and potent presence.<ref>http://incarnateword.in/cwsa/23/self-surrender-in-works-the-wayascent-of-the-gitasacrifice-ii#p2p25</ref> <center>~</center>
This action of elevation and expansion is not confined to an utmost possible largeness in the essential play of the new principle itself; it includes a taking up of that which is lower into the higher values: the divine or spiritual life will not only assume into itself the mental, vital, physical life transformed and spiritualised, but it will give them a much wider and fuller play than was open to them so long as they were living on their own level. Our mental, physical, vital existence need not be destroyed by our self-exceeding, nor are they lessened and impaired by being spiritualised; they can and do become much richer, greater, more powerful and more perfect: in their divine change they break into possibilities which in their unspiritualised condition could not be practicable or imaginable.
<ref>Sri Aurobindo. (2005). Out of the sevenfold ignorance towards the sevenfold knowledge. In The life divine II.http://incarnateword.in/cwsa/22/out-of-the-sevenfold-ignorance-towards-the-sevenfold-knowledge#p1</ref>
==To Become Capable of Receiving== By Identification ==== To become capable of receiving The easiest way is to identify yourself with something vast. For instance, when you feel that you are shut up in a completely narrow and bearing limited thought, will, consciousness, when you feel as though you were in a shell, then if you begin thinking about something very vast, as for example, the light immensity of the Truthwaters of an ocean, and if really you can think of this ocean and how it stretches out far, far, far, far, in all directions, like this (''Mother stretches out her arms''), how, compared with you, it is so far, so far that you cannot see the mind must be made strongother shore, you cannot reach its end anywhere, neither behind nor in front nor to the right or left... it is wide, wide, wide, wide and supple..(The Mother. you think of this and then you feel that you are floating on this sea, like that, 17 December 1966)<ref>The Motherand that there are no limits.. (2003). Other subjectsThis is very easy. In On educationThen you can widen your consciousness a little.<ref>http://incarnateword.in/cwm/1206/other29-september-subjects1954#p15p35</ref>
… this is being continuously repeated to me: if anything is to be done properly, one must specialize.It is the same thing for sports also.It is the same for every thing in life. kindness It is an indispensable step towards the widening said and repeated, and there are people who will prove it: to do something well one must specialize. One must do that and illumination of the consciousnessconcentrate. If one wants to become a good philosopher, one must learn only philosophy, if one wants to be a good chemist, one must learn chemistry only. And if one wants to become a good tennis-player, one must play only tennis. That's not what I think, that is all I can say. My experience is different.(The MotherI believe there are general faculties and that it is much more important to acquire these than to specialise—unless, naturally, 25 May 1934)<ref>The Motherit be like M. (2003)and Mme. Series oneCurie who wanted to develop a certain science, find something new, then of course they were compelled to concentrate on that science. In More answers But still that was only till they had discovered it; once they had found it, nothing stopped them from the motherwidening their mind.<ref>http://incarnateword.in/cwm/1706/2510-mayfebruary-19341954#p2p4</ref>
''Q. How is it that we lose a chance to widen our knowledge by prevailing in a debate?''
==Stress of Consciousness==It all depends upon where the consciousness places itself and centralises itself. If the consciousness places or associates itself within the ego, you are identified with the ego—if in the mind, it is identified with the mind and its activities and so on. If the consciousness puts its stress outside, it is said to live in the external being and becomes oblivious of its inner mind and vital and inmost psychic; if it goes inside, puts its centralising stress there, then it knows itself as the inner being or, still deeper, as the psychic being; if it ascends out of the body to the planes where self is naturally conscious of its wideness and freedom, it knows itself as the self and not the mind, life or body. It is this stress of consciousness that makes all the difference. That is why one has to concentrate the consciousness in heart or mind in order to go within or go above. <ref>Sri Aurobindo. (2012). Sachchidananda: Existence, consciousness, force and bliss. In Letters on yoga I.http://incarnateword.in/cwsa/28/sachchidananda-existence-consciousness-force-and-bliss#p24</ref>By Relaxation ====
==SilenceUniversalising Oneself ==
It is as though you were in the midst of a big cyclone. It happens at times that the wind is so violent that you are not able to stand—you have to lie down and wait till it blows over. Now, the divine forces are a thousand times stronger than a cyclonic wind. If you do not have in you a very wide receptivity, an extremely solid basis of calmness, of equality of soul and inner peace, they come and carry you away like a gale and you cannot resist them. It is the same thing with light; some people get a pain in the eyes when they look at the sun and are obliged to put on dark glasses because sunlight is too strong for them. But this is merely sunlight. When you are able to look at the supramental light, it appears to you so brilliant that sunlight seems like a black stain in comparison. One must have strong eyes and a solid brain to bear that, one must be well prepared, established in something extremely calm and vast—it is as though one had such a strong basis of tranquillity that when the storm passes, when the light comes with a great intensity, one is able to remain immobile and receive what one can without being knocked over. <ref>http://incarnateword.in/cwm/04/12-february-1951#p5</ref>
It is by full entry into this wideness of the Self that cessation of mental activity becomes possible; one gets the inner Silence. After that this inner Silence can remain even when there is activity of any kind; the being remains silent within, the action goes on in the instruments and one receives all the necessary indications and execution of action whether mental, vital or physical from a higher source without the fundamental peace and calm of the Spirit being troubled.
<ref>http://incarnateword.in/cwsa/29/the-newness-of-the-integral-yoga#p5</ref>
====Condition for Transformation====
Wideness and calmness are the foundation of the Yogic consciousness and the best condition for inner growth and experience. If a wide calm can be established in the physical consciousness, occupying and filling the very body and all its cells, that can become the basis for its transformation; in fact, without this wideness and calmness the transformation is hardly possible.
<ref>http://incarnateword.in/cwsa/29/peace-the-basis-of-the-sadhana#p18</ref>
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But once this individualisation, that is, this awareness of the inner truth is complete, it becomes possible, by an inner identification, to re-establish in the multiplicity the original unity; that is the raison d'être of the universe as we perceive it. The universe has been made so that this phenomenon may take place. The Supreme has manifested Himself to Himself so as to become aware of Himself.
<ref>http://incarnateword.in/cwm/04/3-march-1951#p29</ref>
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It is evident that if we can live thus deeper within and put out steadily the inner forces into the outer instrumentation or raise ourselves to dwell on higher and wider levels and bring their powers to bear on physical existence, not merely receive influences descending from them, which is all we can now do, there could begin a heightening of our force of conscious being so as to create a new principle of consciousness, a new range of activities, new values for all things, a widening of our consciousness and life, a taking up and transformation of the lower grades of our existence,—in brief, the whole evolutionary process by which the Spirit in Nature creates a higher type of being. Each step could mean a pace, however distant from the goal, or a close approach leading to a larger and more divine being, a larger and more divine force and consciousness, knowledge and will, sense of existence and delight in existence; there could be an initial unfolding towards the divine life. All religion, all occult knowledge, all supernormal (as opposed to abnormal) psychological experience, all Yoga, all psychic experience and discipline are sign-posts and directions pointing us upon that road of progress of the occult self-unfolding spirit.
<ref>http://incarnateword.in/cwsa/22/the-evolutionary-process-ascent-and-integration#p25</ref>
''
== How to Universalise? ==
==== Find Your Psychic and Unite With It ====
Naturally, it is to widen and illumine your consciousness—but how to do it? Your own consciousness... to widen and illumine it. And if you could find, each one of you, your psychic and unite with it, all the problems would be solved.
<ref>http://incarnateword.in/cwm/12/8-february-1973#p2</ref>
<center>~</center>
It all depends upon where the consciousness places itself and centralises itself. If the consciousness places or associates itself within the ego, you are identified with the ego—if in the mind, it is identified with the mind and its activities and so on. If the consciousness puts its stress outside, it is said to live in the external being and becomes oblivious of its inner mind and vital and inmost psychic; if it goes inside, puts its centralising stress there, then it knows itself as the inner being or, still deeper, as the psychic being; if it ascends out of the body to the planes where self is naturally conscious of its wideness and freedom, it knows itself as the self and not the mind, life or body. It is this stress of consciousness that makes all the difference. That is why one has to concentrate the consciousness in heart or mind in order to go within or go above.
<ref>http://incarnateword.in/cwsa/28/sachchidananda-existence-consciousness-force-and-bliss#p24</ref>
<center>~</center>
The spiritual experience does not even despise dreams and visions; it is known to it that many of these things are not dreams at all but experiences on an inner plane and if the experiences of the inner planes which lead to the opening of the inner self into the outer so as to influence and change it are not accepted, the experiences of the subtle consciousness and the trance consciousness, how is the waking consciousness to expand out of the narrow prison of the body and the body-mind and the senses? For, to the physical mind untouched by the inner awakened consciousness, even the experience of the cosmic consciousness or the Eternal Self might very well seem merely subjective and unconvincing. It would think, "Curious, no doubt, rather interesting, but very subjective, don't you think? Hallucinations, yes?" The first business of the spiritual seeker is to get away from the outward mind's outlook and to look at inward phenomena with an inward mind to which they soon become powerful and stimulating realities. If one does that, then one begins to see that there is here a wide field of truth and knowledge, in which one can move from discovery to discovery to reach the supreme discovery of all. But the outer physical mind, if it has any ideas about the Divine and spirituality at all, has only hasty a priori ideas miles away from the solid ground of inner truth and experience.
<ref>http://incarnateword.in/cwsa/30/the-value-of-experiences#p15</ref>
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It is a factor in all human natures,—restless, desiring, eager, despondent, unstable. Stand back from it and do not allow it to govern or move you. There is a right part of the vital which must be used—ardent, sensitive to the higher things, capable of great love and devotion. Strengthen that and support it on the psychic and on the peace and wideness that comes from above.
<ref>http://incarnateword.in/cwsa/31/wrong-movements-of-the-vital#p54</ref>
==== Aspiration ====
But there must be enough aspiration and adhesion in the being to make the expansion of the being, the expansion of consciousness possible. For, to tell the truth, everybody is small, small, small, so small that there is not enough room to put any supramental in! It is so small that it is already quite filled up with all the ordinary little human movements. There must be a great widening to make room for the movements of the Supermind.
<ref>http://incarnateword.in/cwm/08/27-june-1956#p40</ref>
====Surrender====
One starts by an intense idea and will to know or reach the Divine and surrenders more and more one's ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater knowledge, our petty personal troubled blind stumbling will into a great calm tranquil luminous Will and Force, our little restless tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome. If one insists on one's own ideas and reasonings, the greater Light and Knowledge cannot come or else is marred and obstructed in the coming at every step by a lower interference; if one insists on one's own desires and fancies, that great luminous Will and Force cannot act in its own true power—for you ask it to be the servant of your desires; if one refuses to give up one's petty ways of feeling, eternal Love and supreme Ananda cannot descend or is mixed and is spilt from the effervescing crude emotional vessel. No amount of ordinary reasoning can get rid of that necessity of surmounting the lower in order that the higher may be there.
<ref>http://incarnateword.in/cwsa/28/science-and-yoga#p9</ref>
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True surrender enlarges you; it increases your capacity; it gives you a greater measure in quality and in quantity which you could not have had by yourself. This new greater measure of quality and quantity is different from anything you could attain before: you enter into another world, into a wideness which you could not have entered if you did not surrender. It is as when a drop of water falls into the sea; if it still kept there its separate identity, it would remain a little drop of water and nothing more, a little drop crushed by all the immensity around, because it has not surrendered.
<ref>http://incarnateword.in/cwm/03/4-august-1929#p3</ref>
<center>~</center>
You will notice then that the little black spot comes from the ego which is full of preferences; generally it does what it likes; the things it likes are called good and those it does not are called bad—this clouds your judgment. It is difficult to judge under these conditions. If you truly want to know, you must draw back a step and look, and you will know then that it is this small movement of the ego which is the cause of the uneasiness. You will see that it is a tiny thing curled back upon itself; you will have the impression of being in front of something hard which resists or is black. Then with patience, from the height of your consciousness, you must explain to this thing its mistake, and in the end it will disappear. I do not say that you will succeed all at once the very first day, but if you try sincerely, you will always end with success. And if you persevere, you will see that all of a sudden you are relieved of a mass of meanness and ugliness and obscurity which was preventing you from flowering in the light. It is those things which make you shrivel up, prevent you from widening yourself, opening out in a light where you have the impression of being very comfortable. If you make this effort, you will see finally that you are very far from the point where you had begun, the things you did not feel, did not understand, have become clear. If you are resolved, you are sure to succeed.
<ref>http://incarnateword.in/cwm/04/8-february-1951#p18</ref>
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<div> Open with sincerity. That means to open integrally and without reservation: not to give one part of you to the divine working and keep back the rest; not to make a partial offering and keep for yourself the other movements of your nature. All must be opened wide; it is insincerity to hold back any part of you or keep it shut to the Divine.
<ref>http://incarnateword.in/cwsa/29/opening#p15</ref> </div>
====Union With the Divine in Works ====
… we can have the union with the Divine in works in its extreme wideness, if not yet on its most luminous heights; for we perceive no longer merely Nature or the modes of Nature, but become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings…
<ref>http://incarnateword.in/cwsa/23/the-master-of-the-work#p17</ref>
<center>~</center>
There are two different things. One is the consciousness actually going out of the body—but that brings a deep sleep or trance. The other is the consciousness lifting itself out of the body and taking its stand outside it—above and spread round in wideness. That can be a condition of the Yogin in the waking state—he does not feel himself to be in the body but he feels the body to be in his wide free self, he is delivered from limitation in the body consciousness.
<ref>http://incarnateword.in/cwsa/30/ascent-to-the-higher-planes#p27</ref>
<div> This pure wideness is brought into the intensity of the sacrifice of love when into all our activities there is poured the spirit and power of a divine infinite joy and the whole atmosphere of our life is suffused with an engrossing adoration of the One who is the All and the Highest. For then does the sacrifice of love attain its utter perfection when, offered to the divine All, it becomes integral, catholic and boundless, and when, uplifted to the Supreme, it ceases to be the weak, superficial and transient movement men call love and becomes a pure and grand and deep uniting Ananda.<ref>http://incarnateword.in/cwsa/23/the-ascent-of-the-sacrifice-ii#p1</ref> </div>
<div> As with individual, so with universal Love; all that widening of the self through sympathy, goodwill, universal benevolence and beneficence, love of mankind, love of creatures, the attraction of all the myriad forms and presences that surround us, by which mentally and emotionally man escapes from the first limits of his ego, has to be taken up into a unifying divine love for the universal Divine. <ref>http://incarnateword.in/cwsa/23/the-ascent-of-the-sacrifice-ii#p7</ref> </div>
… but if the pain continues and if it is indeed necessary to increase the receptivity in order to be able to receive what is helpful, what should be received, you must, after having relaxed this contraction, begin trying to widen yourself—you feel you are widening yourself. There are many methods. Some find it very useful to imagine they are floating on water with a plank under their back. Then they widen themselves, widen, until they become the vast liquid mass. Others make an effort to identify themselves with the sky and the stars, so they widen, widen themselves, identifying themselves more and more with the sky. Others again don't need these pictures; they can become conscious of their consciousness, enlarge their consciousness more and more until it becomes unlimited. One can enlarge it till it becomes vast as the earth and even the universe. When one does that one becomes really receptive.
<ref>http://incarnateword.in/cwm/04/31-march-1951#p18</ref>
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