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=What Are Efforts?=
 
=What Are Efforts?=
  
It is only effort, in whatever domain it be—material effort, moral effort, intellectual effort—which creates in the being certain vibrations which enable you to get connected with universal vibrations; and it is this which gives joy. It is effort which pulls you out of inertia; it is effort which makes you receptive to the universal forces. And the one thing above all which spontaneously gives joy, even to those who do not practise yoga, who have no spiritual aspiration, who lead quite an ordinary life, is the exchange of forces with universal forces. People do not know this, they would not be able to tell you that it is due to this, but so it is.
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One makes all sorts of effort -  of will, of discipline, efforts of concentration, all sorts of efforts to find the Divine, to discover what He is, to become acquainted with Him and unite with Him. <ref>http://incarnateword.in/cwm/08/23-may-1956#p4</ref>
<ref>http://incarnateword.in/cwm/04/13-january-1951#p14 </ref>
 
  
The first effort must be to find the soul within, to unite with it and allow it to govern one's life.<ref>http://incarnateword.in/cwm/10/aphorism-9#p4</ref>
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The effort demanded of the sadhak is that of aspiration, rejection and surrender <ref>https://incarnateword.in/cwsa/31/resistances-sufferings-and-falls#p28</ref>
  
==What Is Personal Effort?==
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The energy of one’s effort is to conquer ignorance and free oneself from falsehood. <ref>http://incarnateword.in/cwm/03/the-awakened-one-the-buddha#p33</ref>
  
There is one part of the being which is not at all conscious of being a part of the Divine. The whole of the outer being is convinced that it is something separate, independent and related only to itself. This part of the being must necessarily make a personal effort. It can't be told, "The Divine does the sadhana for you", for it would never do anything, it would never be changed. <ref>https://incarnateword.in/cwm/04/28-april-1951#p1,p3,p4</ref>
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=Why Are Efforts Needed?=
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One can't live without effort! If one were to refuse to make any effort, one would not even be able to stand on one's legs or walk or even eat. <ref>http://incarnateword.in/cwm/08/12-september-1956#p5</ref>
  
==Effortlessness==
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It is only effort, in whatever domain it be—material effort, moral effort, intellectual effort—which creates in the being certain vibrations which enable you to get connected with universal vibrations; and it is this which gives joy. It is effort which pulls you out of inertia; it is effort which makes you receptive to the universal forces. And the one thing above all which spontaneously gives joy, even to those who do not practise yoga, who have no spiritual aspiration, who lead quite an ordinary life, is the exchange of forces with universal forces. <ref>https://incarnateword.in/cwm/04/13-january-1951#p14,p15</ref>
  
.. when one is well prepared and the nature is ready, then the last movement is like a spontaneous blossoming—it's no longer an effort, it's an answer. It is a truly divine action in the being: one is prepared and the moment has e, then the bud opens.
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One must use effort to triumph over tamas and lazy indifference. <ref>http://incarnateword.in/cwm/17/18-july-1964#p5 </ref>
<ref>http://incarnateword.in/cwm/08/18-january-1956#p25 </ref>
 
  
=Why Are Efforts Needed?=
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The first effort must be to find the soul within, to unite with it and allow it to govern one's life.
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Once this effort for progress and transformation becomes the most important thing in your life, the thing to which you give constant thought, then indeed you are on the way towards the eternal existence, the truth of your being.
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<ref>http://incarnateword.in/cwm/10/aphorism-9#p4</ref> <ref>http://incarnateword.in/cwm/03/vigilance#p46</ref>
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=How to Make an Effort?=
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The psychic poise is necessary: the discrimination must develop which sees accurately what is the Divine Force, what is the element of personal effort, and what is brought in as a mixture from the lower cosmic forces. There must always be as a personal contribution, a constant consent to the true Force, a constant rejection of any lower mixture—that is very important.
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<ref>http://incarnateword.in/cwsa/29/surrender#p84</ref>
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The effort for progress must be made for the love of the effort for progress. The joy of effort, the aspiration for progress must be enough in themselves, quite independent of the result. Everything one does in yoga must be done for the joy of doing it, and not in view of the result one wants to obtain. <ref> http://incarnateword.in/cwm/09/23-april-1958#p4 </ref> 
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==By Being Sincere==
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When one says, "See! I am going to make an effort, but that's because I want this in exchange for my effort." One is no longer spontaneous, no longer natural. Effort must not be made with a sense of bargaining. There must be a true aspiration and the result to be obtained must be left to the higher power. <ref>http://incarnateword.in/cwm/09/23-april-1958#p6</ref>
  
One can't live without effort! If one were to refuse to make any effort, one would not even be able to stand on one's legs or walk or even eat. <ref>http://incarnateword.in/cwm/08/12-september-1956#p5</ref>
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==By Being Persistent==
  
Those who are essentially lazy will never find joy—they do not have the strength to be joyful...Effort makes the being vibrate at a certain degree of tension which makes it possible for you to feel the joy. <ref>http://incarnateword.in/cwm/04/13-january-1951#p11 </ref>
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Remaining steady in our effort and quiet and firm in our determination, we are sure to reach the goal. <ref>http://incarnateword.in/cwm/14/steady-effort#p8 </ref>
  
Steady efforts always bring great results.
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=Roadblocks to Do Effort=
<ref>http://incarnateword.in/cwm/14/steady-effort#p6 </ref>
 
  
One must make an effort to come into touch with one’s psychic being, to become aware and free in the consciousness of the psychic being, and then, quite naturally, spontaneously, you will know what Divine Love is. <ref>http://incarnateword.in/cwm/04/24-march-1951#p28 </ref>
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In the human mind there is a morbid and deplorable habit of doubt, argument, scepticism. ''This'' is where human effort must be put in: the refusal to admit them, the refusal to listen to them and still more the refusal to follow them. No game is more dangerous than playing mentally with doubt and scepticism. They are not only enemies, they are terrible pitfalls, and once one falls into them, it becomes tremendously difficult to pull oneself out. <ref>http://incarnateword.in/cwm/09/9-july-1958#p6 </ref>
  
=How to Make an Effort?=
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Laziness is a kind of tamas, but in laziness there is an ill-will, a refusal to make an effort—while tamas is inertia: one wants to do something, but one can't. <ref> http://incarnateword.in/cwm/04/28-april-1951#p8 </ref>
  
It is always better to make an effort in the right direction; even if one fails the effort bears some result and is never lost.
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=What Is Effortlessness?=
<ref>http://incarnateword.in/cwsa/29/surrender#p93</ref>
 
  
You look at where you want to go and put all your effort in the movement to go forward. How far you have gone is not your concern. For the moment what is necessary is to do it; this is the only thing that matters. <ref>http://incarnateword.in/cwm/09/8-october-1958#p7 </ref>
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But a time comes when one feels the Presence and the Force constantly and more and more feels that that is doing everything—so that the worst difficulties cannot disturb this sense and personal effort is no longer necessary, hardly even possible. That is the sign of the full surrender of the nature into the hands of the Divine.
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<ref>http://incarnateword.in/cwsa/29/surrender#p73</ref>
  
==Roadblocks to Do Effort==
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When one is well prepared and the nature is ready, then the last movement is like a spontaneous blossoming—it's no longer an effort, it's an answer. It is a truly divine action in the being: one is prepared and the moment has come, then the bud opens. <ref>http://incarnateword.in/cwm/08/18-january-1956#p25</ref>
  
One can consider ignorance the cause of all bad things. But I think that one is cowardly because one is very tamasic and fears having to make an effort. In order not to be cowardly, one must make an effort, begin by an effort, and afterwards it becomes very interesting. But the best thing is to make the effort to overcome this kind of flight out of oneself. Instead of facing the thing, one recoils, runs away, turns one's back and runs away. For the initial effort is difficult. And so, what prevents you from making an effort is the inert, ignorant nature. <ref>http://incarnateword.in/cwm/07/26-january-1955#p18 </ref>
 
  
Nothing is more dangerous than wanting to rest. It is in action, in effort, in the march forward that repose must be found, the true repose of complete trust in the divine Grace, of the absence of desires, of victory over egoism.<ref>http://incarnateword.in/cwm/09/20-march-1957#p11</ref>
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'''Content curated by Kiran'''
  
 
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{|class="wikitable" style= "background-color: #efefff; width: 100%;"
 
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Read more about '''[[Freedom Compilation|Freedom]]''' from the works of the Mother and Sri Aurobindo.  
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Read more about '''[[Effort Compilation|Effort]]''' from the works of the Mother and Sri Aurobindo.  
 
|}
 
|}
  
 
==References==
 
==References==

Latest revision as of 08:11, 12 January 2023

Read more about Effort from the works of the Mother and Sri Aurobindo.

What Are Efforts?

One makes all sorts of effort - of will, of discipline, efforts of concentration, all sorts of efforts to find the Divine, to discover what He is, to become acquainted with Him and unite with Him. [1]

The effort demanded of the sadhak is that of aspiration, rejection and surrender [2]

The energy of one’s effort is to conquer ignorance and free oneself from falsehood. [3]

Why Are Efforts Needed?

One can't live without effort! If one were to refuse to make any effort, one would not even be able to stand on one's legs or walk or even eat. [4]

It is only effort, in whatever domain it be—material effort, moral effort, intellectual effort—which creates in the being certain vibrations which enable you to get connected with universal vibrations; and it is this which gives joy. It is effort which pulls you out of inertia; it is effort which makes you receptive to the universal forces. And the one thing above all which spontaneously gives joy, even to those who do not practise yoga, who have no spiritual aspiration, who lead quite an ordinary life, is the exchange of forces with universal forces. [5]

One must use effort to triumph over tamas and lazy indifference. [6]

The first effort must be to find the soul within, to unite with it and allow it to govern one's life.

Once this effort for progress and transformation becomes the most important thing in your life, the thing to which you give constant thought, then indeed you are on the way towards the eternal existence, the truth of your being. [7] [8]

How to Make an Effort?

The psychic poise is necessary: the discrimination must develop which sees accurately what is the Divine Force, what is the element of personal effort, and what is brought in as a mixture from the lower cosmic forces. There must always be as a personal contribution, a constant consent to the true Force, a constant rejection of any lower mixture—that is very important. [9]

The effort for progress must be made for the love of the effort for progress. The joy of effort, the aspiration for progress must be enough in themselves, quite independent of the result. Everything one does in yoga must be done for the joy of doing it, and not in view of the result one wants to obtain. [10]

By Being Sincere

When one says, "See! I am going to make an effort, but that's because I want this in exchange for my effort." One is no longer spontaneous, no longer natural. Effort must not be made with a sense of bargaining. There must be a true aspiration and the result to be obtained must be left to the higher power. [11]

By Being Persistent

Remaining steady in our effort and quiet and firm in our determination, we are sure to reach the goal. [12]

Roadblocks to Do Effort

In the human mind there is a morbid and deplorable habit of doubt, argument, scepticism. This is where human effort must be put in: the refusal to admit them, the refusal to listen to them and still more the refusal to follow them. No game is more dangerous than playing mentally with doubt and scepticism. They are not only enemies, they are terrible pitfalls, and once one falls into them, it becomes tremendously difficult to pull oneself out. [13]

Laziness is a kind of tamas, but in laziness there is an ill-will, a refusal to make an effort—while tamas is inertia: one wants to do something, but one can't. [14]

What Is Effortlessness?

But a time comes when one feels the Presence and the Force constantly and more and more feels that that is doing everything—so that the worst difficulties cannot disturb this sense and personal effort is no longer necessary, hardly even possible. That is the sign of the full surrender of the nature into the hands of the Divine. [15]

When one is well prepared and the nature is ready, then the last movement is like a spontaneous blossoming—it's no longer an effort, it's an answer. It is a truly divine action in the being: one is prepared and the moment has come, then the bud opens. [16]


Content curated by Kiran

Read more about Effort from the works of the Mother and Sri Aurobindo.

References